Monday, December 31, 2007


SAINT SYLVESTER
Pope and Confessor

DOUBLE / WHITE
During the pontificate of St. Sylvester, from 314 to 335, the long persecutions in Rome came to an end, and the Church emerged from her hidden existence in the catacombs. The blood of the early martyrs, the seed of Christianity, blossomed into a rich harvest as the Faith spread throughout the Roman Empire. St. Sylvester, the first Pope of Peace, further strengthened the faith by convening the first ecumenical council of Nice and condemning the heresy which taught that Christ was inferior to the Father in the Blessed Trinity.

Mass of a
Pope

COLLECT
O Eternal Shepherd, who appointed blessed Sylvester shepherd of the whole Church, let the prayers of this supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .

Commemoration of the Octave of CHRISTMAS

The Profession of Faith is said.

The Christmas Preface is said.

Sunday, December 30, 2007


Catholics United for Faith to celebrate
Tridentine Latin Mass in Florida
The Pensacola Chapter of the Catholics United for Faith will sponsor a Tridentine Latin Mass at St. Anne Church on Saufley Field Road at 6 p.m. Thursday.Mass will be celebrated by Rev. Joseph Fowler.Prior to the Mass, Fr. Fowler will give a brief explanation of this Mass, termed by Pope Benedict as the Extraordinary Form of the Roman Rite. The Novus Ordo is the Ordinary Form.
His sermon will deal with the major difference between the respective missals of these two forms of the one Roman Rite.
Details: Dr. Charles Bercier, 455-5858.

SUNDAY WITHIN THE OCTAVE
OF CHRISTMAS

DOUBLE /WHITE
The Father has sent His Son to be the world's Savior. Though almighty king and ruler of the universe, Jesus came in silence and simplicity and obedience. After such an example there can be no excuse for not listening to Him. Everyone must believe Him or reject Him. He is the sign that divides the believers from their contradictors. making the choice and living by it, is part of our Christian adulthood: it is part of the loyalty due to Christ from His adopted brothers. To lead others to this adoption and brotherhood in Christ is the highest form of gratitude we can pay to Jesus.

ENTRANCE ANTIPHON Sap. 18:14-15
While all things were in quiet silence, and the night was in the midst of her course, Your Almighty Word, O Lord, leapt down from heaven, from Your royal throne.
Ps. 92:1
. The Lord reigns, robed in beauty. The Lord is clothed and girt about with strength.
V. Glory be . . .

COLLECT
O Almighty and Eternal God, direct our actions according to Your holy will, so that, in the name of Your beloved Son, we may lead lives that are marked by good deeds; who lives and rules with You . . .

Commemoration of the Octave of CHRISTMAS

EPISTLE Gal. 4:1-7
Brethren: As long as the heir is a child, he differeth nothing from a servant, though he be lord of all, but is under tutors and governors until the time appointed by the father. So we also, when we were children, were serving under the elements of the world. But when the fullness of the time was come, God sent his Son, made of a woman, made under the law: that he might redeem them who were under the law: that we might receive the adoption of sons. And because you are sons, God hath sent the Spirit of his Son into your hearts, crying: "Abba, Father". Therefore, now he is not a servant, but a son. And if a son, an heir also through God.

GRADUAL Ps. 44:3, 2
You are fairer than the sons of men; grace is poured out upon your lips.
V. My heart overflows with good tidings; I sing my song to the king; my tongue is as nimble as the pen of a skillful scribe.

Alleluia, alleluia! V. Ps. 92:1
The Lord reigns, robed in beauty. The Lord is clothed with strength, and he has girded himself about with power.
Alleluia!

GOSPEL Luke 2:33-40
At that time, And his father and mother were wondering at those things which were spoken concerning him. And Simeon blessed them and said to Mary his mother: "Behold this child is set for the fall and for the resurrection of many in Israel and for a sign which shall be contradicted. And thy own soul a sword shall pierce, that, out of many hearts thoughts may be revealed."
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser. She was far advanced in years and had lived with her husband seven years from her virginity. And she was a widow until fourscore and four years: who departed not from the temple, by fastings and prayers serving night and day. Now she, at the same hour, coming in, confessed to the Lord: and spoke of him to all that looked for the redemption of Israel.
And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth. And the child grew and waxed strong, full of wisdom: and the grace of God was in him.

OFFERTORY ANTIPHON Ps. 92:1-2
God has made the world firm, and it shall not be shaken. Your throne, O God, is prepared from of old; You are from eternity.

SECRET
Grant that the gifts we offer to Your majesty, O Almighty God, may obtain for us the grace of sincere devotion and the reward of a blessed eternity. Through Our Lord . . .

Commemoration of the Octave of Christmas

COMMUNION ANTIPHON Matt. 2:20
Take the Child and His Mother, and go into the land of Israel, for those who sought the Child's life are dead.

POSTCOMMUNION
O Lord, may this sacred rite wash away our sins and fulfill our reasonable desires. Through Our Lord . . .

Commemoration of the Octave of CHRISTMAS

Saturday, December 29, 2007

Martyrdom of St. Thomas Becket

St. David the King

SAINT THOMAS OF CANTERBURY
Bishop and Martyr

Saint David the King
(Historical)

DOUBLE / RED
Thomas Becket, like "the good shepherd," laid down his life for the flock entrusted to his care. Already chancellor of England at the age of 35, he was consecrated archbishop of Canterbury in 1162 at the recommendation of Henry II. The king, relying on Thomas' gratitude and friendship, attempted to extend his jurisdiction over ecclesiastical affairs. But the archbishop fearlessly defended the independence of the Church and as a result was punished by banishment. After six years in exile, he returned and was brutally murdered by royal retainers while celebrating Vespers in his own episcopal church on December 29, 1170.

ENTRANCE ANTIPHON
Let us all rejoice in the Lord as we celebrate the feast in honor of the blessed martyr Thomas, at whose martyrdom the angels rejoiced and praised the Son of God.
Ps. 32:1. Rejoice in the Lord, you just; praise befits the upright.
V. Glory be . . .

Gloria

COLLECT
O God, for the cause of the Church the glorious bishop Thomas was slain by the swords of evil men. May all who implore his aid obtain through him the petitions they ask. Through our Lord . . .

Commemoration of the Octave of CHRISTMAS

EPISTLE Heb. 5:1-6
Brethren: Every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. And therefore he ought, as for the people, so also for himself, to offer for sins. Neither doth any man take the honour to himself, but he that is called by God, as Aaron was. So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: "Thou art my Son: this day have I begotten thee." As he saith also in another place: "Thou art a priest for ever, according to the order of Melchisedech."

GRADUAL Eccli. 44:16, 20
Behold a great priest, who pleased God in his life.
V. There was none found like to him, who kept the law of the Most High.

Alleluia, alleluia! V. John 10:14
I am the good shepherd and I know my sheep, and mine know me. Alleluia!

GOSPEL John 10:11-16
At that time, Jesus said to the Pharisees, "I am the good shepherd. The good shepherd giveth his life for his sheep. But the hireling and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and flieth: and the wolf casteth and scattereth the sheep, And the hireling flieth, because he is a hireling: and he hath no care for the sheep. I am the good shepherd: and I know mine, and mine know me. As the Father knoweth me, and I know the Father: and I lay down my life for my sheep. And other sheep I have that are not of this fold: them also I must bring. And they shall hear my voice: And there shall be one fold and one shepherd."

OFFERTORY ANTIPHON Ps. 20:4-5
You have placed on his head a crown of precious stones, O Lord. He asked life of You, and You have given it to him, alleluia!

SECRET
Bless the gifts we have set apart for You, O Lord. may the prayers of Your blessed martyr bishop, Thomas, help these offerings to win Your mercy for us. Through our Lord . . .

Commemoration of the Octave of CHRISTMAS

COMMUNION ANTIPHON John 10:14
I am the good shepherd, and I know my sheep, and mine know me.

POSTCOMMUNION
O Lord, may this Communion cleanse us from sin, and bestow on us spiritual health from heaven through the intercession of Your blessed martyr bishop Thomas. Through our Lord . . .

Commemoration of the Octave of CHRISTMAS


Friday, December 28, 2007

HOLY INNOCENTS
Martyrs

DOUBLE, SECOND CLASS / PURPLE
There is mixed joy and sorrow in the feast of the innocent victims of the first persecution. The Church rejoices at the spiritual victory of the young witnesses to Christ. The purple vestments of the Mass denote the Church's common grief with the mothers of Bethlehem, who saw their babies massacred by the jealousy of Herod.

ENTRANCE ANTIPHON Ps. 8:3
Out of the mouths of babes and sucklings, O God, You have fashioned praise because of Your enemies.
Ps. 8:2.
O Lord, our Lord, how glorious is Your name over all the earth!
V.
Glory be . . .

The Gloria is not recited today.

COLLECT
O God, the martyred innocents bore witness to You this day not by words but by laying down their lives. Destroy in us the evil of sin, so that our lives may bear witness to our faith in You, which we profess in words. Through Our Lord . . .

Commemoration of the Octave of CHRISTMAS

EPISTLE Apoc. 14:1-5
In those days, I beheld: and lo a Lamb stood upon mount Sion, and with him an hundred forty-four thousand, having his name and the name of his Father written on their foreheads. And I heard a voice from heaven, as the noise of many waters and as the voice of great thunder. And the voice which I heard was as the voice of harpers, harping on their harps. And they sung as it were a new canticle, before the throne and before the four living creatures and the ancients: and no man could say the canticle, but those hundred forty-four thousand who were purchased from the earth. These are they who were not defiled with women: for they are virgins. These follow the Lamb whithersoever he goeth. These were purchased from among men, the firstfruits to God and to the Lamb. And in their mouth there was found no lie: for they are without spot before the throne of God.

GRADUAL Ps. 123:7-8
Our soul has been rescued as a bird from the snare of the hunters.
V. The snare has been broken and we are free. Our help is in the name of the Lord, who made heaven and earth.


TRACT Ps. 78:3, 10
They have poured out the blood of the saints like water around Jerusalem. V. And there was no one to bury them.
V.
Avenge, O Lord, the blood of Your saints which has been shed upon the earth.

GOSPEL Matt. 2:13-18
At that time, an angel of the Lord appeared in sleep to Joseph, saying: "Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him." Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod: That it might be fulfilled which the Lord spoke by the prophet, saying: "Out of Egypt have I called my son."
Then Herod perceiving that he was deluded by the wise men, was exceeding angry: and sending killed all the menchildren that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
Then was fulfilled that which was spoken by Jeremias the prophet, saying: "A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not."

OFFERTORY ANTIPHON Ps. 123:7
Our soul has been rescued as a bird from the snare of the hunters. The snare has been broken and we are free.

SECRET
O Lord, may Your saints' unfailing prayer of honor render our offerings acceptable to You and obtain Your pardon for us. Through Our Lord . . .

Commemoration of the Octave of CHRISTMAS

COMMUNION ANTIPHON Matt. 2:18
A voice was heard weeping in Rama, and loud lamentation; Rachel weeping for her children, and she would not be comforted, because they are no more.

POSTCOMMUNION
O Lord, may these Gifts, which we have both offered to You and received from You, win for us Your assistance in this life and in the life to come through the prayers of the saints. Through Our Lord . . .

Commemoration of the Octave of CHRISTMAS

Thursday, December 27, 2007

SAINT JOHN
Apostle and Evangelist

DOUBLE, SECOND CLASS / WHITE
In the group that Christ chose to be the messengers of God's love for men, St. John is singled out by the Gospel description as "the disciple whom Jesus loved." The great token of that love, the Mother of God, was entrusted to St. John by Christ in His dying moments. The New Testament writings of St. John -- the Fourth Gospel, the Apocalypse, and three epistles -- put into words the divine secret of love which the disciple learned in his intimacy with God and the Mother of God. "Beloved, let us love one another, for love is from God" (I John 4:7).
Tradition persists that St. John, miraculously preserved from being killed, yet considered a martyr by Catholics, spent a long life forming the infant Church in Asia Minor in the simple and fundamental teaching of Christ, "Little children, love one another."

ENTRANCE ANTIPHON Eccli. 15:5
In the gathering of the Church the Lord opened his mouth and filled him with the spirit of wisdom and understanding, and clothed him with a robe of glory.
Ps. 91:2
. It is good to praise the Lord, and to sing to Your name. O Most High!
V.
Glory be . . .

COLLECT
O Lord, let the Church be enlightened by the teachings of Your blessed apostle and evangelist John, so that she may enjoy Your everlasting gifts. Through Our Lord . . .

Commemoration of the Octave of CHRISTMAS

EPISTLE Eccli. 15:1-6
He that feareth God, will do good: and he that possesseth justice, shall lay hold on her, And she will meet him as an honourable mother, and will receive him as a wife married of a virgin. With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved. And she shall hold him fast, and he shall not be confounded: and she shall exalt him among his neighbours. And in the midst of the church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a robe of glory. She shall heap upon him a treasure of joy and gladness, and shall cause him to inherit an everlasting name.

GRADUAL John 21:23, 19
A Saying went abroad among the brethren, that the disciple was not to die. But Jesus had not said, "He is not to die."
V.
But rather, "So I will have him to remain until I come, do thou follow me."

Alleluia, alleluia! V. John 21:24
This is the disciple who bears witness concerning these things, and we know that his witness is true.
Alleluia!

Gospel John 21:19-24
At that time, Jesus said to Peter: "Follow me." Peter turning about, saw that disciple whom Jesus loved following, who also leaned on his breast at supper and said: "Lord, who is he that shall betray thee?" Him therefore when Peter had seen, he saith to Jesus: "Lord, and what shall this man do?" Jesus saith to him: "So I will have him to remain till I come, what is it to thee? Follow thou me." This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: "He should not die"; but: "So I will have him to remain till I come, what is it to thee?"
This is that disciple who giveth testimony of these things and hath written these things: and we know that his testimony is true.

OFFERTORY ANTIPHON Ps. 91:13
The just man shall flourish like the palm tree; he shall grow like a cedar of Lebanon.

SECRET
O Lord, accept the gifts we bring You on the feast of Your saint, through whose intercession we hope to be set free. Through Our Lord . . .

Commemoration of the Octave of CHRISTMAS

COMMUNION ANTIPHON John 21:23
A saying went abroad among the brethren, that that disciple was not to die. But Jesus had not said, "He is not to die"; but rather, "So I will have him to remain until I come."

POSTCOMMUNION
Refreshed with heavenly Food and Drink, we humbly pray You, our God, that we may be strengthened by the prayers of Your saint, in whose memory we have received this Sacrament. through our Lord . . .

Commemoration of the Octave of CHRISTMAS

Wednesday, December 26, 2007


SAINT STEPHEN
First Martyr

Stephen, the first to give his life for Christ, died, as did his master, praying for his persecutors. Stephen was one of the seven deacons appointed by the Apostles to preach and care for the poor. Because of the great signs and wonders he worked among the people, he was hailed before the Jewish Sanhedrin and condemned to stoning. St. Stephen's prayer, "Lord, do not lay this sin against them," fulfilled Christ's command to His followers, "Love your enemies, do good to those who hate you, and pray for those who persecute and calumniate you" (Matt. 5:44).


ENTRANCE ANTIPHON Ps. 118:23, 86, 23
Princes met and spoke against me, and the wicked persecuted me. Help me, O Lord my God, because Your servant has followed Your commandments.
Ps. 118:1. Blessed are they who are undefiled in the way, who walk in the law of the Lord.
V.
Glory Be . . .

COLLECT
O Lord, we celebrate the birthday of Stephen, who prayed for his persecutors. May we imitate this saint, whom we revere, and learn from him to love even our enemies. Through our Lord Jesus Christ Your Son . . .

Commemoration of the Octave of CHRISTMAS

EPISTLE Acts 6:8-10; 7:54-60
In those days, Stephen, full of grace and fortitude, did great wonders and signs among the people. Now there arose some, of that which is called the synagogue of the Libertines and of the Cyrenians and of the Alexandrians and of them that were of Cilicia and Asia, disputing with Stephen. And they were not able to resist the wisdom and the spirit that spoke. Now hearing these things, they were cut to the heart: and they gnashed with their teeth at him. But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God and Jesus standing on the right hand of God. And he said: "Behold, I see the heavens opened and the Son of man standing on the right hand of God." And they, crying out with a loud voice, stopped their ears and with one accord ran violently upon him. And casting him forth without the city. they stoned him. And the witnesses laid down their garments at the feet of a young man, whose name was Saul. And they stoned Stephen, invoking and saying: "Lord Jesus, receive my spirit." And falling on his knees, he cried with a loud voice, saying: "Lord, lay not his sin to their charge": And when he had said this, he fell asleep in the Lord.

GRADUAL Ps. 118:23, 86; 6:5
Princes met and spoke against me, and the wicked persecuted me.
V.
Help me, O Lord my God! Save me for Your mercy's sake.

Alleluia, alleluia! V. Acts 7:56
I see the heavens opened, and Jesus standing at the right hand of the power of God.
Alleluia!

GOSPEL Matt. 23:34-39
At that time, Jesus said to the scribes and pharisees, "Therefore behold I send to you prophets and wise men and scribes: and some of them you will put to death and crucify: and some you will scourge in your synagogues and persecute from city to city. That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar. Amen I say to you, all these things shall come upon this generation. Jerusalem, Jerusalem, thou that killest the prophets and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldst not? Behold, your house shall be left to you, desolate. For I say to you, you shall not see me henceforth till you say: 'Blessed is he that cometh in the name of the Lord.' "

OFFERTORY ANTIPHON Acts 6:5; 7:59
The Apostles chose Stephen, a Levite, a man full of faith and of the Holy Spirit, whom the Jews stoned while he prayed and said, "Lord Jesus, receive my spirit." Alleluia!

SECRET
O Lord, receive our offerings in memory of Your saints; and as they were made glorious by their suffering, may we be made sinless by our devotion. Through Our Lord . . .

Commemoration of the Octave of CHRISTMAS
The Christmas Preface and Communicantes are said

COMMUNION ANTIPHON Acts 7:56, 59, 60
I see the heavens opened, and Jesus standing at the right hand of the power of God. Lord Jesus, receive my spirit, and lay not this sin against them.

POSTCOMMUNION
O Lord, through the intercession of Your beloved martyr Stephen, may we be aided by the reception of the Blessed Sacrament and rejoice in Your everlasting protection. Through Our Lord . . .

Commemoration of the Octave of Christmas

Tuesday, December 25, 2007

CHRISTMAS DAY
THIRD MASS

After meditating upon the human circumstances of the Savior's birth, we come in this Mass to ponder upon His divinity. He is the eternal Son of God, the creator of all things. In those who accept Christ, His creative power begets supernatural life and calls our fellow men over the earth to be adopted sons and daughters of God. Even the Angels are only His messengers and worshiping creatures.


ENTRANCE ANTIPHON Isa. 9:6
A Child is born to us, and a son is given to us; upon his shoulder is supreme sovereignty, and his name shall be called the Angel of great counsel.
Ps. 97:1
. Sing a new canticle to the Lord, for He has done wondrous things.
V.
Glory be . . .

COLLECT
O Almighty God, free us from the old bondage and yoke of sin by Your only-begotten Son's new birth as man. Through the same Jesus Christ, Our Lord . . .

READING Heb. 1:1-12
God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all, in these days, hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. Who being the brightness of his glory and the figure of his substance and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high: Being made so much better than the angels as he hath inherited a more excellent name than they. For to which of the angels hath he said at any time: "Thou art my Son, to-day have I begotten thee?" And again: "I will be to him a Father, and he shall be to me a Son?" And again, when he bringeth in the first begotten into the world, he saith: "And let all the angels of God adore him. And to the angels indeed he saith: "He that maketh his angels spirits and his ministers a flame of fire." But to the Son: "Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. Thou hast loved justice and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows." And: "Thou in the beginning, O Lord, didst found the earth: and the works of thy hands are the heavens. They shall perish: but thou shalt continue: and they shall all grow old as a garment. And as a vesture shalt thou change them, and they shalt be changed. But thou art the selfsame: and thy years shall not fail."

GRADUAL Ps. 97:3-4, 2
All the ends of the earth have seen the salvation of our God. Sing joyfully to God, all the earth.
V. The Lord has made His salvation known; in the sight of the nations He has revealed His justice.


Alleluia, alleluia! V.
A blessed day has dawned on us! Come, you nations, and adore the Lord, for this day a great light has descended upon the earth!
Alleluia!

GOSPEL John 1:1-14
In the beginning was the Word: and the Word was with God: and the Word was God. The same was in the beginning with God. All things were made by him: and without him was made nothing that was made. In him was life: and the life was the light of men. And the light shineth in darkness: and the darkness did not comprehend it.
There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world: and the world was made by him: and the world knew him not. He came unto his own: and his own received him not. But as many as received him, he gave them power to be made the sons of God, to them that believe in his name. Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh and dwelt among us (and we saw his glory, the glory as it were of the only begotten of the Father), full of grace and truth.

OFFERTORY ANTIPHON Ps. 88:12, 15
Yours are the heavens and yours is the earth, the world and its fullness you have founded. Justice and judgment are the foundation of your throne.

SECRET
Bless these gifts we offer You, O Lord, by the new birth of Your only-begotten Son. May they cleanse us from the stain of our sins. Through the same Jesus Christ, Our Lord . . .

COMMUNION ANTIPHON Ps. 97:3
All the ends of the earth have seen the salvation of our God.

POSTCOMMUNION
O Almighty God, may the Savior of the world, who came upon earth this day to bring us the Gift of supernatural life, bestow on us also the treasure of eternal life; who lives and rules with You in the unity of the Holy Spirit, one God forever and ever.

Monday, December 24, 2007


THE VIGIL OF CHRISTMAS

PRIVILEGED VIGIL / PURPLE
All Advent seems concentrated on the Vigil Mass. All the desires and hopes of men point to this night of miraculous birth. "This day . . . the Lord will come." He is to be welcomed as Saviour and King; but also with the awareness that He is our Judge. The Gospel and Epistle are filled with the deep mystery of the divine and human in the Saviour. Both the name that Joseph was to give Him and the vocation of the Apostle Paul, tell us that the Saviour we possess is meant for all nations.

ENTRANCE ANTIPHON Ex. 16:6-7
This day you shall know that the Lord will come and save us; and in the morning you shall see His glory.
Ps. 23:1. The earth and its fullness is the Lord's; the world and all those who dwell therein.
V. Glory be . . .

COLLECT
O God, who each year makes us happy with the anticipation of our redemption, grant that as we now joyfully welcome Your only-begotten Son as our Redeemer, we may also look with confidence on the same Jesus Christ, Your Son our Lord, when He comes as judge; who lives and rules with You . . .

READING Rom. 1:1-6
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God. Which he had promised before, by his prophets, in the holy scriptures, Concerning his Son, who was made to him of the seed of David, according to the flesh, Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead: By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name: Among whom are you also the called of Jesus Christ.

GRADUAL Ex. 16:6, 7; Ps. 79:2-3
This day you shall know that the Lord will come and save us; and in the morning you shall see His glory.
V. Take heed, You who rule Israel, You who are shepherd over Joseph. You who are enthroned above the Cherubim, reveal Yourself to Ephraim, Benjamin, and Manasses.

Alleluia, alleluia! V.
Tomorrow the sinfulness of the earth shall bve blotted out, and the Saviour of the world shall rule over us. Alleluia!

GOSPEL Matt. 1:18-21
When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately. But while he thought on these things, behold the Angel of the Lord appeared to him in his sleep, saying: "Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.
And she shall bring forth a son: and thou shalt call his name Jesus. For he shall save his people from their sins."

OFFERTORY ANTIPHON Ps. 23:7
Lift up your gates, O princes, and be lifted up, O eternal gates, and the king of glory shall enter in.

SECRET
O Almighty God, we eagerly look forward to the adorable birthday of Your Son; grant that we may also receive His everlasting gifts with joy; who lives and rules with You in the unity of the Holy Spirit, one God forever and ever.

Preface for Weekdays is said

COMMUNION ANTIPHON Isa. 40:5
The glory of the Lord shall be revealed, and all men shall see the salvation of God.

POSTCOMMUNION
O Lord, grant us new life as we celebrate the birthday of Your only-begotten Son, for His heavenly rite is our food and drink. Through the same Jesus Christ, Your Son, our Lord, who lives and rules with You in the unity of the Holy Spirit, one God forever and ever.


Friday, December 21, 2007

THE LANGUAGE THAT BUILT THE CHURCH

Where Has All the Latin Gone?

By Mark Cole

Mark Cole writes from Warren, Pennsylvania. If you would like to receive a trivial Latin e-mail on a highly occasional basis, please contact him at thelatinbumbler@yahoo.com.

It hardly seems necessary to note that Latin no longer occupies the same place within the Catholic Church that it once did. Not that the average Catholic worries much about it; all he's noticed is that the Mass is no longer said in Latin. Yet the decline of Latin reaches deeper into the heart of the Church than that, deep enough that it has changed the Church in profound ways.

Read this article here: New Oxford Review

Thursday, December 20, 2007


SAINT DOMINIC OF SILOS
Abbot

St. Dominic, founder of the Order of Preachers, was named after this Benedictine abbot, who lived a century before him. According to Dominican tradition, St. Dominic of Silos appeared to Blessed Joan of Aza (the mother of the later St. Dominic), who made a pilgrimage to his shrine before the birth of her son, and named him after the abbot of Silos.

Dominic of Silos was born in Navarre, Spain, on the Spanish side of the Pyrenees, and was a shepherd boy, looking after his father's flocks. He acquired a love of solitude and as a young man became a monk at the monastery of San Millan de la Cogolla. He eventually became prior of the monastery and came into conflict with the king of Navarre over possessions of the monastery claimed by the king. The king drove Dominic out of the monastery, and Dominic went with other monks to Castille, where the king of Castille appointed Dominic abbot of the monastery of St. Sebastian at Silos.

The monastery was in terrible shape, spiritually and materially, and Dominic set about to restore the monastery and to reform the lives of the monks. He preserved the Mozarbic Rite (one of the variants of the Latin Rite) at his monastery, and his monastery became one of the centers of the Mozarbic liturgy. His monastery also preserved the Visigothic script of ancient Spain and was a center of learning and liturgy in that part of Spain.

Dominic of Silos died on December 20,1073, about a century before the birth of his namesake, St. Dominic of Calaruega. Before the Spanish Revolution of 1931, it was customary for the abbot of Silos to bring the staff of Dominic of Silos to the Spanish royal palace whenever the queen was in labor and to leave it at her bedside until the birth of her child had taken place.

In recent times, great interest in Dominic of Silos has arisen since the literary treasures of the library of Silos have become known. The abbey had a profound influence on spirituality and learning in Spain. Today the monastery is an abbey of the Benedictine Congregation of Solesmes housing a library of ancient and rare manuscripts.

Thought for the Day: St. Dominic of Silos came to know God in the solitude of a shepherd boy. It was this love of solitude that drew him into monastic life where he could be alone with his God. Most of us are so busy we scarcely have time for Sunday Mass. We should cultivate a little solitude, too.

From 'The Catholic One Year Bible': . . . In heaven, the temple of God was opened and the ark of his covenant could be seen inside. Lightning flashed and thunder crashed and roared, and there was a great hailstorm and the world was shaken by a mighty earthquake.—Revelation 11:19

Taken from "The One Year Book of Saints" by Rev. Clifford Stevens published by Our Sunday Visitor Publishing Division, Our Sunday Visitor, Inc., Huntington, IN 46750.


Tuesday, December 18, 2007

EXPECTATION OF THE BLESSED VIRGIN MARY
TRADITIONAL FEAST DAY DECEMBER 18

Today is one of the most inspiring days preceding Christmas! It is the feast of "Our Lady of Expectation," mostly unknown to many in these modern times, but still kept alive in many countries like Spain, Portugal, Italy and Poland as well as in a few religious orders. In older editions of missals, this feast is still listed as a votive Mass.

The feast is celebrated on the 18th of December, a week before Christmas Day. Our Blessed Lady, well advanced in pregnancy, is portrayed in the highest dignity of her Divine Motherhood. Dressed in royal apparel as daughter of David the King, she awaits with joy the arrival of her divine Son, Jesus, the Prince of Peace. Her whole posture suggests how she remains wholly consumed in contemplation of her Son under her heart. Her immaculate womb has become a living portable sanctuary of divinity. There are special prayers and novenas to "Our Lady of Expectation" available for women who cannot conceive or bear a child.

The votive Mass of "Our Lady of Expectation" is theologically enlightening and spiritually enriching for the time of Advent and Christmas. With the entrance antiphon, the Church prays with the prophet for the coming of the Just One from heaven that the earth may be ready to welcome the Savior: "Send victory like a dew, you heavens, and let the clouds rain down the just. Let the earth open for salvation to spring up" (Is 45:8). In the opening prayer, the Church offers the prayer to God through Mary's intercession: "O God who wished that your Word would take the flesh from the womb of the Virgin as announced by the Angel and whom we confess to be the true Mother of God, may we be helped by her intercession."

This wonderful feast also reminds us that it has been almost nine months since the Annunciation/Incarnation (March 25) and that Jesus developed in Mary's womb just like we did in our mother's womb. Think of all the millions of babies who never make it through the nine months because their mothers have aborted them. May God, through the intercession of the Expectant Mother Mary, take their souls into His Kingdom.

Our Lady of Expectation: Pray for us!

Monday, December 17, 2007


This week’s cover story on U.S. News & World Report
is about the return to traditional forms of worship in various religions.

Click on link for the article.



SAINT OLYMPIA
Widow 410A.D.
(Historical)


SAINT LAZARUS 1st C.

SAINT OLYMPIA

Saint Olympia, the glory of the widows in the Eastern Church, was born of a noble and illustrious family. Left an orphan at a tender age, she was brought up by Theodosia, sister of Saint Amphilochius, a virtuous and prudent woman. At the age of eighteen, Olympias was regarded as a model of Christian virtues. It was then that she was married to Nebridius, a young man worthy of her; the new spouses promised one another to live in perfect continence. After less than two years of this angelic union, Nebridius went to receive in heaven the reward of his virtues.

The Emperor would have engaged her in a second marriage, but she replied: “If God had destined me to live in the married state, He would not have taken my first spouse. The event which has broken my bonds shows me the way Providence has traced for me.” She had resolved to consecrate her life to prayer and penance, and to devote her fortune to the poor. She liberated all her slaves, who nonetheless wished to continue to serve her, and she administered her fortune as a trustee for the poor. The farthest cities, islands, deserts and poor churches found themselves blessed through her liberality.

Nectarius, Archbishop of Constantinople, had a high esteem for the saintly widow and made her a deaconess of his church. The duties of deaconesses were to prepare the altar linens and instruct the catechumens of their sex; they aided the priests in works of charity, and they made a vow of perpetual chastity. When Saint John Chrysostom succeeded Nectarius, he had for Olympias no less respect than his predecessor, and through her aid he built a hospital for the sick and refuges for the elderly and orphans. When he was exiled in the year 404, he continued to encourage her in her good works by his letters, and she assisted him to ransom some of his fellow captives.

Saint Olympias, as one of his supporters, was persecuted. When she refused to deal with the usurper of the episcopal see, she was mistreated and calumniated, and her goods were sold at a public auction. Finally she, too, was banished with the entire community of nuns which she governed in Constantinople. Her illnesses added to her sufferings, but she never ceased her good works until her death in the year 410. She outlived the exiled Patriarch by about two or three years.

SAINT LAZARUS

The disciple and friend of Jesus raised from the dead by Jesus. He was the brother of Martha and Mary, and resided in Bethany, a suburb of Jerusalem, Israel. No mention is made in the New Testament of his activities after being brought back to life, but several traditions survive. In one, Lazarus, Martha, and Mary go to France, where he became the first bishop of Marseilles, before being martyred. In other traditions, Lazarus and his sisters went to Cyprus, where he became bishop of Kition, or Lamaka. Still another legend reports that he went to Syria. His supposed relics were translated to Constantinople and numerous churches were built in his honor. Devotion to Lazarus was commonplace in the early Church.

VIDEO: A TRADITIONAL WALK WITH GOD & CHURCH






Saturday, December 15, 2007



OCTAVE OF THE IMMACULATE CONCEPTION


SAINT CHRISTIANA (NINO) (4th C.)

Virgin (Apostle of Georgia (Asia) (Historical)


St. Nino (fl. III/IV Century) was born in Cappadocia. Tradition says she was a relative of St. George who travelled to Iberia (Georgia) to convert the people to Christianity. Scholars believe she was a slave to whom the name Nino (the Georgian form of Nina) was given; she has also been identified as Christiana. The quiet piety of her life and her preaching converted many people, and when she cured Queen Nana of a seemingly incurable disease, Nino converted the queen. When King Mirian also became a Christian, he sent to Constantinople for bishops and priests. Nino continued to preach throughout Georgia until her death at Bodke. A church dedicated to the memory of St. George was built on the site of her grave.

Friday, December 14, 2007


TODAY ON THE INTERNET/EUROPE -
Anthology of 40 Gregorian Chants

Rome (Agenzia Fides) - The web site of the Daughters of St Paul Sisters offers an Anthology of 40 Gregorian chants chosen to follow the Liturgical Year. A useful double CD carefully planned in the choice of fonts, repertoire and production. A sample of the chants can down loaded.

(C.E.) (Agenzia Fides 13/12/2007; Righe 4 - Parole 51)

Links:
web site Daughters of St Paul Italy
http://www.paoline.it/


MASS WITHIN THE OCTAVE OF
THE IMMACULATE CONCEPTION


SAINTS NICASIUS & EUTROPIA
Bishop & his Sister (5th C. Historical)

SAINT VENANTIUS FORTUNATUS
Bishop (605 A.D. Historical)

Thursday, December 13, 2007

St. Lucy, c. 1472-74
Lippi, Filippino

SAINT LUCY

Virgin and Martyr

DOUBLE / RED
Lucy, patron of Sicily, and one of the saints of the Canon of the Mass, was martyred at Syracuse in the persecution of Diocletian about the year 304. The legend of her martyrdom says that she was denounced as a Christian by a rejected suitor. Refusing to apostatize, she was condemned to a brothel, but a mysterious force prevented the persecutors from moving her from the tribunal. After an unsuccessful attempt had been made to burn her to death, her neck was pierced with a dagger.

ENTRANCE ANTIPHON Ps. 44:8
You loved justice and hated wickedness; therefore God, your God, has anointed you with the oil of gladness above all your fellow creatures.
Ps. 44:2 My heart overflows with good tidings; I sing my song to the king.
V. Glory be . . .

COLLECT
Hear our prayer, O God our Savior, and let us learn the spirit of true devotion from Your blessed virgin and martyr Lucy, as we joyfully celebrate her feast. Through Our Lord . . .

Commemoration of the preceding Sunday

EPISTLE II Cor. 10:17-18; 11:1-2
Brethren: He that glorieth, let him glory in the Lord. For not he who commendeth himself is approved: but he, whom God commendeth. Would to God you could bear with some little of my folly! But do bear with me. For I am jealous of you with the jealousy of God. For I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

GRADUAL Ps. 44:8
You loved justice and hated wickedness.
V
. Therefore God, your God, has anointed you with the oil of gladness.

Alleluia, alleluia! V. Ps. 44:3
Grace is poured out upon your lips; therefore God has blessed you forever.
Alleluia!

GOSPEL Matt. 13:44-52
At that time, Jesus spoke this parable to His disciples, "The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field. Again the kingdom of heaven is like to a merchant seeking good pearls. Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it. Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes. Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth. So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
"Have ye understood all these things?" They say to him: "Yes." He said unto them: "Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old."

OFFERTORY ANTIPHON Ps. 44:15, 16
Behind her the virgins shall be led to the king; her friends shall be brought to you with gladness and joy; they shall be brought into the temple of the king, the Lord.

SECRET
Accept this gift, O Lord, from a people dedicated to You. We offer it in honor of Your saints for the help we have received from them when we were in trouble. Through Our Lord . . .

Commemoration of the preceding Sunday

COMMUNION ANTIPHON Ps. 118:161-162
Princes have persecuted me without cause, but my heart has stood in awe of Your words. I rejoice at Your words as one who has found great booty.

POSTCOMMUNION
O Lord, You have feasted Your family with the Food of heaven. May we always be refreshed through the intercession of Your saint whose feast we celebrate this day. Through Our Lord . . .

Commemoration of the preceding Sunday

Wednesday, December 12, 2007


OUR LADY OF GUADALUPE

DOUBLE, FIRST CLASS / WHITE
On the summit of a hill a few miles north of Mexico City, Our Lady appeared to Juan Diego, a poor Aztec Indian convert, in December, 1531. In order that the Spanish Archbishop Zumarraga of Mexico might have faith in the apparitions, Mary made roses bloom on the cold, arid hillside, and impressed a picture of herself upon Juan Diego's roughly woven mantle. Devotion to Our Lady of Guadalupe has helped to weld into a nation the various peoples of Mexico; [millions of Indians were baptized and entered the Church] and her shrine has never been closed, even during the most bitter conflicts between Church and State in that country.


ENTRANCE ANTIPHON
Hail, Holy Mother, who brought forth the King who rules heaven and earth forever and ever.
Ps. 44:2.
My heart overflows with good tidings; I sing my song to the king.
V. Glory be . . .

COLLECT
O God, You have placed us under the special patronage of the Blessed Virgin Mary, and through her You have favored us with endless blessings. May we, who joyfully honor her this day on earth, enjoy her company forever in heaven. Through Our Lord . . .

During Advent, commemoration of the preceding Sunday

EPISTLE Eccli. 24:23-31
As the vine I have brought forth a pleasant odor: and my flowers are the fruit of honor and riches.
I am the mother of fair love, and of fear, and of knowledge, and of holy hope.
In me is all grace of the way and of the truth, in me is all hope of life and of virtue.
Come over to me, all ye that desire me, and be filled with my fruits.
For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.
My memory is unto everlasting generations.
They that eat me, shall yet hunger: and they that drink me, shall yet thirst.
He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.
They that explain me shall have life everlasting.

GRADUAL Cant. 6:9; Eccli. 50:8
Who is she who comes forth as th morning dawn, fair as the moon, bright as the sun?
V.
As a rainbow that gives light in the bright clouds, and as the budding roses in the springtime.

Alleluia, alleluia! V. Cant. 2:12
The flowers have appeared in our land, the time of pruning has come.
Alleluia!

GOSPEL Luke 1:39-47
At that time, Mary rising up in those days, went into the hill country with haste into a city of Juda. And she entered into the house of Zachary and saluted Elizabeth. And it came to pass that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost. And she cried out with a loud voice and said: "Blessed art thou among women and blessed is the fruit of thy womb. And whence is this to me that the mother of my Lord should come to me? For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy. And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord." And Mary said: "My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour."

OFFERTORY ANTIPHON II Par. 7:16
I have chosen and sanctified this place, that my name may be here, and my eyes and my heart may dwell here forever.

SECRET
O Lord, through Your mercy and the intercession of the Blessed Ever-Virgin Mary, let this offering bring us prosperity and peace now and forever. Through Our Lord . . .

Commemoration of the preceding Sunday

COMMUNION ANTIPHON Ps. 147:20
He has not done this for any other nation, and His ordinances He has not made known to them.

POSTCOMMUNION
O Lord, grant that we who have received the Sacrament of our salvation may be protected through the intercession of the Blessed Ever-Virgin Mary, in whose honor we have offered this Sacrifice to Your majesty. Through Our Lord . . .

Commemoration of the preceding Sunday

Tuesday, December 11, 2007


SAINT DAMASUS
Pope and Confessor

SIMPLE / WHITE
The Spaniard Damasus was pope from 366 to 384. During his reign he had to contend with an antipope at Rome, schism at Antioch, Constantinople, and Sardinia, and Arian heresy over the whole Empire. St. Jerome, whom he commissioned to prepare the Vulgate translation of the Bible, calls him "an incomparable person, learned in the Scriptures, a virgin doctor of the virgin Church, who loved chastity and heard its praise with pleasure." Pope Damasus had great veneration for the Christian martyrs, wrote many of the epitaphs for their tombs, and out of humility, would not allow himself to be buried among his martyred predecessors.

Ferial Mass (Mass of the preceding Sunday), with the following commemoration of
SAINT DAMASUS

COLLECT
O Eternal Shepherd, who appointed blessed Damasus shepherd of the whole Church, let the prayers of this confessor and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through Our Lord . . .

SECRET
We have offered our gifts to You, O Lord. Let Your light graciously shine upon Your Church, so that this flock may everywhere prosper, and its pastors, under Your guidance, may be truly pleasing to You. Through Our Lord . . .

POSTCOMMUNION
O Lord, govern the Church, which You have been pleased to nourish with Your heavenly Food. Guide her by Your powerful direction, so that she may enjoy greater freedom and remain unshaken in the fullness of faith. Through Our Lord . . .

Monday, December 10, 2007

Pope Saint Melchiades

SAINT MELCHIADES
Pope and Martyr

OUR LADY OF LORETO

SIMPLE / WHITE
Pope Melchiades, who was called by St. Augustine an excellent man, a true son of peace, and a true father of Christians, suffered severe persecution under Maximian. He survived, however, to see Constantine establish toleration of Christianity in 313 A.D., and died peacefully the following year.

Ferial Mass (Mass of the preceding Sunday), with the following commemoration of
SAINT MELCHIADES

COLLECT
O Eternal Shepherd, who appointed blessed Melchiades shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .

TRANSLATION
of the HOLY HOUSE of LORETO
(1291, 1294)

Towards the end of the thirteenth century, the terrible news reached Europe that the Holy Land was lost to the Christians, who during two centuries had been able to maintain the Latin kingdom there by virtue of their repeated Crusades. But at the time the Church was deploring this painful loss, a new joy was given them: the holy house of Nazareth — site of the birth of the Mother of God, of Her early education and of the Annunciation by the Angel Gabriel of the wondrous news of the Incarnation of the Son of God — had been found, transported miraculously, near Tersatz in Dalmatia (Yugoslavia) on May 10th of the year 1291. Between Tersatz and nearby Fiume, the residents of the region beheld one morning an edifice, in a location where never had any been seen before. After the residents of the region talked among themselves of the remarkable little house surmounted by a bell tower, and which stood without foundations on the bare ground, describing its altar, an ancient statue of Our Lady, and other religious objects which their wondering eyes had seen within it, another surprise came to astound them once more.

Their bishop suddenly appeared in their midst, cured from a lingering illness which had kept him bedridden for several months. He had prayed to be able to go see the prodigy for himself, and the Mother of God had appeared to him, saying, in substance: “My son, you called Me; I am here to give you powerful assistance and reveal to you the secret you desire to know. The holy dwelling is the very house where I was born... It is there that when the announcement was brought by the Archangel Gabriel, I conceived the divine Child by the operation of the Holy Spirit. It is there that the Word was made flesh! After My decease, the Apostles consecrated this dwelling, illustrated by such elevated mysteries, and sought the honor of celebrating the August Sacrifice there. The altar is the very one which the Apostle Saint Peter placed there. The crucifix was introduced by the Apostles, and the cedar statue is My faithful image, made by the hand of the Evangelist Saint Luke... Your sudden return to health from so long an illness will bear witness to this prodigy.” Nicolas Frangipane, governor of the territory of Ancona, was absent, but when the news was carried to him, he returned from a war in order to verify its authenticity. He sent to Nazareth, at the eastern limits of the Mediterranean Sea, the bishop and three other persons, to examine the original site of the house. Indeed the house was no longer there, but its foundations remained and were found conformable in every detail of dimension and substance, to the stones at the base of the house now in Dalmatia. The testimony of the delegates was drafted according to legal formalities, and confirmed by a solemn oath.

Then, after three years spent in Dalmatia, the house disappeared. Paul Della Selva, a holy hermit of that period and of the region of Ancona, wrote: “During the night of December 10th, a light from heaven became visible to several inhabitants of the shores of the Adriatic Sea, and a divine harmony woke them that they might contemplate a marvel exceeding all the forces of nature. They saw and contemplated a house, surrounded by heavenly splendor, transported through the air.” The angelic burden was brought to rest in a forest, where again the local residents were able to contemplate the signal relics which it contained. The antique Greek crucifix mentioned by Our Lady was made of wood, and attached to it was a canvas on which the words Jesus of Nazareth, King of the Jews, were painted. The cedar statue of the Virgin had been painted also; she wore a red robe and a blue cloak and held the Infant Jesus in Her arms. His right hand was raised in blessing; His left hand held a globe, symbol of His sovereign power.

The story was far from ended. The house moved again, after robbers began to intercept pilgrims coming through the forest to visit the marvel. Twice more it rose from its place, the first time coming to rest on a private terrain, which became then a source of dispute between two brothers; and finally on a hilltop where a dusty and uneven public road became its permanent site. For centuries the people of Dalmatia came across the sea on pilgrimage, often crying out to Our Lady and Her House to come back to them! Finally in 1559, after one such visit by 300 pilgrims, the Sovereign Pontiff had a hospice built at Loreto for families who preferred to remain near the house, rather than return to a land deprived of its sacred presence.

The reddish-black stones of the house are a sort entirely foreign to Italy; the mortar cementing them is again entirely different from the volcanic-ash-based substance used in that country. The residents of the region put up a heavy brick wall to support the house, which was exposed to the torrential rains and winds of the hilltop and was completely without foundation. But no sooner was that wall completed, than they came back one morning to find it had moved away from the house, as if to express its reverence, to a distance which permitted a small child to walk around it with a torch in hand. The Author of the miracle wanted it to be well understood that He who had brought it without human assistance, was capable also of maintaining it there where He had placed it, without human concourse.

The episodes concerning the Translation of the Holy House, all duly verified, were consigned in documents borne to Rome to the Sovereign Pontiffs at various epochs. Pope Sixtus IV declared that the house was the property of the Holy See, and assigned duties to a specified personnel named to be its custodians. By Pope Leo X the indulgence applicable to the visit of several churches of Rome was accorded also to a pilgrimage to Loreto. Eventually a magnificent basilica was built around the house, which within the basilica was itself enhanced by a white marble edicule. Pope Clement IX in 1667, placed the story of the House in the Roman Martyrology for the 10th of December under the title: At Loreto, in the territory of Ancona, translation of the Holy House of Mary, Mother of God, in which the Word was made flesh. Pope Benedict XIV, a prodigious scholar before he became Pope, established the identity of the house with that of Nazareth, against its detractors, and later worked for the embellishment of the August sanctuary. The feast of Our Lady of Loreto is observed in many provinces of the Church, inscribed in the Proper of their dioceses by their bishops.

Sources: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 14; Magnificat magazine, Vol. XXIX, no. 12, December 1994, pp. 260-264 (Magnificat: Saint Jovite, 1994); La Sainte Maison de la Sainte Vierge, by a priest of Montreal (Librairie Saint Joseph: Montreal, 1895).

Friday, December 07, 2007

Here's an interesting article from FidesNews that I thought the readers of this Blog would like to read:
Roman Deacon


VATICAN - THE WORDS OF DOCTRINE
Rev Nicola Bux and Rev Salvatore Vitiello -
“The Liturgy, the Church in total relationship with Jesus Christ Mediator Dei”

Vatican City (Agenzia Fides) - It is known that the incipient of the Encyclical of the Servant of God Pope Pius XII is the most organic pronouncement of the Magisterium of the Church on the Liturgy which has ever been produced. The Constitution on the Liturgy of Vatican II itself is founded on the Encyclical's doctrinal principles, following and developing its structure. What is so surprising when one reads a document written sixty years ago is to realize its relevance still for today: it stems from pastoral intention and opens the path for ‘liturgical pastoral’, as demonstrated by the “instaurationes” or reforms which followed in the following decade, the most famous was the Order of Holy Week (1955), inaugurated in 1951 with the restoration of the Easter Vigil and its original character.

Pastoral concern is also documented in the method: it does not suddenly impose an arrangement which upsets the system of ‘liturgical unity’ (Mass, Office, Calendar…), but proposes a gradual restoration of the oldest parts, without however eliminating the developments, since the Liturgy like the ecclesial body is a living organism: parts cannot be amputated simply because they were not their at birth. Something like the method applied to works of art. Certain studies shed light on the principles which guided that great Pontiff: especially the principle of innovation in continuity, very different from archaeologism and creativism (Cfr in specie: C.Braga, La riforma liturgica di Pio XII. Documenti-1.La ‘Memoria sulla riforma liturgica’, Roma 2003, CLV, BEL 128; N.Giampietro, Il Card.Ferdinando Antonelli e gli sviluppi della riforma liturgica dal 1948 al 1970, SA, Roma 1978.).

John XXIII and Paul VI intended to continue the path and method of Pius XII, as it is seen from the 1962 and 1965 editions of the Missal. Now this Motu proprio by Benedict XVI re-connects with that traditional arrangement and an innovative time.

Well known is Dostoevskj's statement in “Brothers Karamazov”: “If someone could show me truth which is found outside of Christ, I would prefer to remain with Christ rather than with that truth.” Probably not theologically correct, but it expresses the essential for a Christian: the implacability between the Church and the world, as between salt and the dish to which it must give taste. The world may accept the tradition, thought, art, values of Christianity and perhaps even the moral example of Christ: but the spirit of the world will never allow itself to be possessed by the spirit of Christ since it aspires continually to autonomy. Whereas the Church is totally relative to Christ: and if she sought not to be, she would no longer be the Church.

The Church's worship or liturgy manifests this relation totally, as the Encyclical Mediator Dei affirms in capite. Otherwise something similar to Christian worship, but without Christ, is created. Either worship far from the glory to give to God and from the salvation to give to man, concerned with celebrating itself, the community, the priest, or worship confined to an evanescent ‘spiritual’ dimension, in which awareness and experience are sacrificed, in exchange for solely aesthetic satisfaction. In both cases we have the rejection of the essential method of Christianity, that of a communion to adhere to and to obey, which is the necessary presupposition for man to approach and then participate in worship.

One of the Italian bishops most attentive to the Liturgy, writes among other things: “Pelagianisim, in its various gradations, is always a danger for the life of the Church (even when Grace is hardly mentioned, even when almost nothing is known of the contents in which it was born and had its acute manifestation). If the Pelagian mentality is applied to the Liturgy, more importance and emphasis is given to the exterior action performed by man than that which Christ performs through the instrumental ministerial action by the person whom He enabled to act ‘in persona Christi et Ecclesiae’, through the Word which is announced, the signs performed. We come to forget that what counts is the divine action of the Spirit, of Grace, not that of man, whether he be the individual believer, the community or the Minister himself ” (Mons. Mario Oliveri, La Divina Liturgia, Albenga 2007, p 7) .

The presumption of creating a new liturgy and the existential and cultural weakness of the Church, helped to create a climate in which abuses, signs of rebellion and disobedience took root, so opposite to the obedience of Christ, even to death on the cross whom the Liturgy should essentially announce. So that, as someone said, those who should have come into the Church with the liturgical reform, remained outside. We do not know what will happen in the future, but we Christians have the responsibility to witness that nihilism and relativism which have penetrated the liturgy cannot win, they have been already defeated by the One who continually “makes all things new”(Rev 21,5).

If all this had been taken more into consideration with the implementation of the post-council liturgical reform, we would have avoided traumas and contra-positions. Now a season opens in which there must prevail frank and calm discussion of ideas, because no one alone represents the whole Church, except the Bishop of Rome; not lacking must be assistance from worthy liturgical institutions, in primis those guided by the Benedictines, under the guidance of the Congregation for Divine Worship, supreme moderating authority of the liturgy “to preserve or obtain reconciliation and unity” (Letter Benedict XVI to Bishops to accompany the Motu proprio Summorum Pontificum).

(Agenzia Fides 6/12/2007; righe 61, parole 882)