Sunday, February 07, 2010


The Sower


SAINT ROMUALD


SEXAGESIMA SUNDAY
SAINT ROMUALD
ABBOT

DOUBLE, SECOND CLASS / PURPLE
This Sunday moves deeper into immediate preparation for Lent. It is a day of testing the soil of human hearts, to find out how ready everyone is for the good seed of grace that God is sure to offer. Has our vision enlarged to see all men as our brothers? Has our love reached out to all the world's sufferers, at least by sympathy and prayer? Is our hand open to the needy of our local community?
The Prayer recalls that in old Rome this Mass was always said at the "stational" church of St. Paul-outside-the-Walls.

INTROIT Ps. 43:23-26
Awake! Why are you asleep, O Lord? Arise! Cast us not off forever! Why do you hide your face and forget our troubles? Our bodies are pressed to the earth. Arise, O Lord, help us, and free us!
Ps. 43:2. O God, our ears have heard, our fathers have spoken to us.
V. Glory be . . .

COLLECT
O God, You see that we place no trust in our ability and actions. May the prayers of the Doctor of the Gentiles defend us against all adversity. Through Our Lord . . .

Commemoration of SAINT ROMAULD
Romuald (c. 951-1027) was born of the family of the Onesti, dukes of Ravenna Italy. He grew up a worldly youth, but turned to God in horror when a murder was committed by his own father. Romuald later founded the order of the Camaldolese Benedictines, and some of his early disciples were apostles and martyrs in Russia and Poland.


Let the blessed Abbot Romuald intercede for us, O Lord. May his prayers win us Your help, since our own actions cannot merit it. Through Our Lord . . .
EPISTLE II Cor. 11:19-33; 12:1-9
Brethren: For you gladly suffer the foolish: whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.
I seek according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also. They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I. They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often. Of the Jews five times did I receive forty stripes save one. Thrice was I beaten with rods: once I was stoned: thrice I suffered shipwreck: a night and a day I was in the depth of the sea.
In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren: In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness: Besides those things which are without: my daily instance, the solicitude for all the churches. Who is weak, and I am not weak? Who is scandalized, and I am not on fire?
If I must needs glory, I will glory of the things that concern my infirmity. The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me. And through a window in a basket was I let down by the wall: and so escaped his hands. If I must glory (it is not expedient indeed) but I will come to visions and revelations of the Lord. I know a man in Christ: above fourteen years ago (whether in the body, I know not, or out of the body, I know not: God knoweth), such a one caught up to the third heaven. And I know such a man (whether in the body, or out of the body, I know not: God knoweth): That he was caught up into paradise and heard secret words which it is not granted to man to utter.
For such an one I will glory: but for myself I will glory nothing but in my infirmities. For though I should have a mind to glory, I shall not be foolish: for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.
And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me. For which thing, thrice I besought the Lord that it might depart from me. And he said to me: My grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.

GRADUAL Ps. 82:19, 14
Let the nations know that You whose name is God, alone are the Most High over all the earth. 
V
. O my God, whirl them about like chaff before the wind!

TRACT Ps. 59:4, 6
You have shaken the earth, O Lord, and thrown it into confusion. 
V
. Repair the cracks in it, for it is tottering.
V. That they may flee out of bowshot; that Your chosen ones may escape.

GOSPEL Luke 8:4-15
At that time, when a very great multitude was gathered together and hastened out of the cities, unto him, he spoke by a similitude. "The sower went out to sow his seed. And as he sowed, some fell by the way side. And it was trodden down: and the fowls of the air devoured it. And other some fell upon a rock. And as soon as it was sprung up, it withered away, because it had no moisture. And other some fell among thorns. And the thorns growing up with it, choked it. And other some fell upon good ground and, being sprung up, yielded fruit a hundredfold." Saying these things, he cried out: "He that hath ears to hear, let him hear."
And his disciples asked him what this parable might be. To whom he said: "To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that 'seeing they may not see and hearing may not understand.' Now the parable is this: The seed is the word of God. And they by the way side are they that hear: then the devil cometh and taketh the word out of their heart, lest believing they should be saved. Now they upon the rock are they who when they hear receive the word with joy: and these have no roots: for they believe for a while and in time of temptation they fall away. And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life and yield no fruit. But that on the good ground are they who in a good and perfect heart, hearing the word, keep it and bring forth fruit in patience."

OFFERTORY ANTIPHON Ps. 16:5, 6-7
Keep my steps steadfast in Your paths, that my feet may not falter. Incline Your ear and hear my words. Show Your wondrous kindness, O Savior of those who trust in You, O Lord.

SECRET
May the sacrifice we offer You, O Lord, bring us new life and keep us safe. Through our Lord . . .

Commemoration of SAINT ROMAULD
May the offerings we lay upon Your sacred altar, O Lord, bring us closer to our salvation through the intercession of the blessed abbot Romuald. Through Our Lord . . .
COMMUNION ANTIPHON Ps. 42:4
I will go in to the altar of God, to God who gives joy to my youth.

POSTCOMMUNION
Almighty God, we humbly ask that those who are nourished with Your Sacrament may live a life of worthy service pleasing to You. Through Our Lord . . .

Commemoration of SAINT ROMAULD
May the Sacrament we have received and the prayers of the blessed abbot Romuald protect us, O Lord. Grant also that we may imitate the virtues of this saint who is our intercessor with You in heaven. Through Our Lord . . .

3 comments:

  1. Anonymous12:11 PM

    A few weeks ago I "accidentally" discovered the Tridentine rite mass while I was visiting another city, and I haven't been able to get it out of my mind since.

    Here's where I have a question--I hope you can clear up my confusion having to do with the liturgy of the word in the Tridentine rite:

    The gospel I heard at that Tridentine mass (for Jan. 24) didn't match the gospel reading I would have heard at any other Catholic mass for the 3rd Sunday in ordinary time.

    Shouldn't the scripture readings match up no matter which rite is being celebrated? Should that be a cause for concern? Again, I'm totally new to this, and I'm trying to learn.

    Thanks for your help! And thanks for maintaining this blog!

    ReplyDelete
  2. I don't usually answer comments made by an anonymous person but for your information the Extraordinary Form of the Mass has its own cycle of readings and year by year they never change. Everything is pre 1962, the Mass of Pope John the 23rd. The new lectionary didn't come into use until around 1970. If you go to a church that celebrates both rites, and attend both Masses, you will hear two different sets of readings for the day.
    You can buy a 1962 Daily Missal which will have all the readings for the entire year from Amazon.com. The links are on the right side of this page.
    Deacon John

    ReplyDelete
  3. I'm sorry about posting as "Anonymous"--didn't intend to break any policies there :-)

    Thanks for your response! So I have to assume that since the Holy Father has permitted the Tridentine Rite, there's no problem with celebrating different cycles of readings?

    Thanks again for helping me get all of this straight! I'm not the brightest bulb in the box :-)

    ReplyDelete

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