SAVE THE LITURGY

SAVE THE LITURGY

Sunday, October 31, 2010




FEAST OF OUR LORD JESUS CHRIST
THE KING


COMMEMORATION OF THE XXIII 
SUNDAY AFTER PENTECOST

DOUBLE, FIRST CLASS / WHITE
Christ is fully the spiritual King of all mankind, for He is the giver of life, the maker of law, the supreme judge and ruling authority, in the minds and wills and hearts of human beings. He is King of mankind by natural right, because He is the divine maker and sustainer of the universe and He took human nature unto His divine Person. He is King by acquired right, because He redeemed mankind by the sacrifice of His body and blood. The Lamb of God from the throne of His Cross, reunited all peoples. Although formerly separated by sin, they became one kingdom, one family, and prospective members of one Mystical Body.
INTROIT (Apoc. 5:12, 1:6)
Worthy is the Lamb, who was slain, to receive powers and divinity and wisdom and strength and honor. To Him belong glory and dominion forever and ever. 
Ps
. 1. Give to the King, O God, Thy judgment, and to the King's Son Thy justice.V. Glory be . . . 

KYRIE ELEISON

GLORIA IN EXCELSIS DEO
COLLECT 
Almighty and everlasting God, who has willed to restore all things in Thy beloved Son, the King of all creation, mercifully grant that all the families of nations scattered by the wound of sin may become subject to His most gentle rule. Who liveth and reigneth in the unity of the Holy Ghost, God, world without end. 


Commemoration of the 23st SUNDAY AFTER PENTECOST
Forgive, we beseech You, O Lord, the sins of Your faithful people, so that by Your goodness we may be released from the net of sin in which we have been caught by our weakness.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

EPISTLE (Col. 1:12-20)

Brethren: Giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light: Who hath delivered us from the power of darkness and hath translated us into the kingdom of the Son of his love, In whom we have redemption through his blood, the remission of sins: Who is the image of the invisible God, the firstborn of every creature: For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers. All things were created by him and in him. And he is before all: and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead, that in all things he may hold the primacy: Because in him, it hath well pleased the Father that all fullness should dwell: And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth and the things that are in heaven.
GRADUAL (Ps. 71:8, 11) 
He shall rule from sea to sea, and from the river to the ends of the earth. 

V.
 And all kings of the earth shall adore Him, and all nations shall serve Him. 

Alleluia, alleluia! V. (Dan. 7:14)

His power is an everlasting power which shall not be taken away; and His kingdom one that shall not be destroyed. Alleluia! 

GOSPEL (St. John 18:33-37)

At that time, Pilate therefore went into the hall again and called Jesus and said to him: "Art thou the king of the Jews?" Jesus answered:"Sayest thou this thing of thyself, or have others told it thee of me?"Pilate answered: "Am I a Jew? Thy own nation and the chief priests have delivered thee up to me. What hast thou done?" Jesus answered: "My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence." Pilate therefore said to him: "Art thou a king then?" Jesus answered: "Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth heareth my voice."

OFFERTORY ANTIPHON (Ps. 2:8) 
Ask of Me, and I will give Thee the Gentiles for Thy inheritance, and the utmost parts of the earth for Thy possession.


SECRET 
To Thee, O Lord, we present this Victim, offered for man's reconciliation. Grant, we beseech Thee, that He whom we now immolate in this sacrifice may Himself, Jesus Christ, Thy Son, our Lord, grant to all nations the gifts of unity and peace. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.

Commemoration of the 23st SUNDAY AFTER PENTECOST
We offer You O Lord, the sacrifice of praise that we may serve You even better, so that You may graciously complete what You have given us, Your undeserving servants.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

COMMUNION ANTIPHON (Ps. 28:10, 11)
The Lord shall sit as King forever; the Lord will bless His people with peace. 

POSTCOMMUNION 

Having received the food of immortality, we beseech Thee, O Lord, that we who are proud to fight under the banners of Christ the King, may one day reign in the eternally with Him in heaven. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.

Commemoration of the 23st SUNDAY AFTER PENTECOST
We beseech You, almighty God, let not human dangers overcome us to whom You grant joyful participation in things divine.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

Saturday, October 30, 2010




FERIAL DAY
(Mass of preceding Sunday)

[Requiem or Votive Mass allowed]

VIGIL OF ALL SAINTS
[Anticipated]



SAINT ALPHONSUS RODRIQUEZ
Martyr
[Historical]




Also known as: Alphonsus Rodriquez; Alphonso Rodriquez


Jesuit, ordained in 1624. Missionary to Paraguay and Brazil. With Saint Roch Gonzalez and Saint Juan de Castillo, he co-founded the "reduction" of the Assumption on the Ijuhi River. In 1628 they established the All Saints mission in Caaro, Brazil. Killed 15 days into his missionary work. One of the Jesuit Martyrs of Paraguay, the first martyrs in the Americas to be beatified.


Born
1598 in Segovia, Spain


Died
hacked to death with a tomahawk on 15 November 1628 at Caaro, Brazil


Beatified
1934


Canonized
1988 by Pope John Paul II


Name Meaning
noble ready; battle ready; ready to do good


Patronage
native traditions

Friday, October 29, 2010

A view of the restored Mission San Juan Bautis...Image via Wikipedia


Monterey bishop to confer Confirmation in traditional form at Mission San Juan Bautista


Monterey Bishop Richard J. Garcia will confer the Sacrament of Confirmation in the traditional form at Mission San Juan Bautista this Sunday, Oct. 31, the Latin Mass Community of San Juan Bautista has announced.

“His Excellency, Bishop Richard J. Garcia of Monterey, will offer the Sacrament of Confirmation in the Traditional Form on the Feast of Christ the King at Mission San Juan Bautista, October 31st, 2010 at 2 p.m.,” said the Latin Mass Community’s announcement. “Afterwards, Bishop Garcia will assist Holy Mass in the Extraordinary Form in choro.”

“This is the first time Bishop Garcia has visited the Faithful of the Latin Mass Community at Mission San Juan Bautista,” said the announcement. “All are invited to come.”

Bishop Garcia established the traditional Latin Mass at Mission San Juan Bautista on the Feast of Ss. Peter and Paul in 2008.

For more information, Click Here.
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Thursday, October 28, 2010

From Fr. John Zuhlsdorf's Blog: 


NYC, Manhattan Solemn TLM news for Christ the King, All Saints, All Souls




Are you in or near New York City?
There will be a Solemn Mass with the 1962 Missale Romanum at Holy Innocents in Manhattan (near 37th and Broadway) for the Feast of All Saints Monday, 1 November at 6 PM, and for 2 November All Souls Day at 6PM.  On the Feast of All Saints, the choir will  sing Morales Missa Ca├ža and on All Souls Day, Morales Missa pro defunctis.    The choir’s got game, btw.  The undersigned will be celebrant.
Mystic MonkAlso,  on Sunday 31 October, the Feast of Christ the King in the older, traditional calendar, there will be a Solemn Mass at 10 am, also at Holy Innocents with music by Morales, the Missa sobre las voces. (This choir must really like Morales!)  After the Sunday Mass, in the humble hall below the church, there will be a solemn coffee and doughnuts Convivium featuring MYSTIC MONK COFFEE!  I am told there will be a few bags of Mystic Monk given away and some for purchase.
Immediately after Christ the King Mass on Sunday, there will be the recitation of the Act of Consecration of the Human Race to the Sacred Heart.  Bl. Pope Pius XI established the Feast of Christ the King in 1925 and mandated that this Act of Consecration be recited publicly each year on this great Feast.
Here is the text:
Most Sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before thy altar.  We are Thine, and Thine we wish to be; but to be more surely united to Thee, behold each one of us freely consecrates himself today to Thy Most Sacred Heart. Many indeed have never known Thee; Many too, despising Thy precepts, have rejected Thee.  Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart.
Be Thou King, O Lord, not only of the faithful children who have never forsaken Thee, but also of the prodigal children who have abandoned Thee; Grant that they may quickly return to their Father’s house lest they die of wretchedness and hunger.
Be Thou King of those who are deceived by the erroneous opinions of whom discord keeps aloof, and call them back to the harbor of truth and unity of faith, so that soon there may be but one flock and one shepherd.
Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry; praise to the divine Heart that wrought our salvation; To it be glory and honor forever.  R. Amen.



SAINTS SIMON AND JUDE
Apostles

Simon is called in the Gospels "the zealous one." Jude was the brother of St. James the Less and therefore related to Christ. He is the author of one of the seven Catholic (i.e., addressed to all the faithful) Epistles in the New Testament. It is not known for certain where Simon and Jude preached the Gospel after Pentecost; but according to tradition they finally went to evangelize Persia and were martyred together there.
INTROIT (Ps. 138:17)
Your friends are greatly honored by me, O God; their pre-eminence is definitely established.
Ps. O Lord, you have proved me and You know me; You know when I sit and when I stand.
V. Glory be . . .


COLLECT
O God, Your blessed apostles Simon and Jude brought us the knowledge of Your Holy Name. May our progress in virtue add honor to their eternal glory, and may the honor we pay them make us even more holy. Through Christ Our Lord . . .


EPISTLE (Eph. 4: 7-13)
Brethren: But to every one of us is given grace, according to the measure of the giving of Christ.Wherefore he saith: "Ascending on high, he led captivity captive: he gave gifts to men." Now that he ascended, what is it, but because he also descended first into the lower parts of the earth? He that descended is the same also that ascended above all the heavens: that he might fill all things. And he gave some apostles, and some prophets, and other some evangelists, and other some pastors and doctors: For the perfecting of the saints, for the word of the ministry, for the edifying of the body of Christ: Until we all meet into the unity of faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fullness of Christ.

GRADUAL (Ps. 44:17-18)
You shall make them princes through all the land; they shall remember Your Name, O Lord. V. To take the place of your fathers, sons shall be born to you; therefore peoples shall praise you.


Alleluia, alleluia! V. (Ps. 138:17)
Your friends are greatly honored by me, O God; their pre-eminence is definitely established. Alleluia!


GOSPEL (St. John 15:17-25)
At that time, Jesus said to His disciples: "These things I command you, that you love one another. If the world hate you, know ye that it hath hated me before you. If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you. If they have kept my word, they will keep yours also. But all these things they will do to you for my name's sake: because they know not him that sent me.
"If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. He that hateth me hateth my Father also. If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father. But that the word may be fulfilled which is written in their law: 'They hated me without cause.' "


OFFERTORY ANTIPHON (Ps. 18:5)
Their voice has gone forth through all the earth, and their words unto the ends of the world.


SECRET 
O Lord, we pay homage to the everlasting glory of Your holy apostles Simon and Jude. May these sacred mysteries atone for our sins so that we may be more worthy to honor them. Through Christ Our Lord . . .


COMMUNION ANTIPHON (Matt. 19:28)
You who have followed Me shall sit on thrones, judging the twelve tribes of Israel.


POSTCOMMUNION 
We who received Your Sacraments, O Lord, humbly pray that this sacred rite which we offer in honor of the sufferings of Your blessed apostles Simon and Jude may heal our own infirmities through their intercession. Through Christ Our Lord . . .

Wednesday, October 27, 2010



FERIAL DAY
(Mass of preceding Sunday)
[Requiem or Votive Mass allowed]

VIGIL OF SAINTS SIMON AND JUDE
Apostles


Question:
What is a Ferial Day?


This information is from the Catholic Encyclopedia of 1917.

A feria (Latin for "free day") was a day on which the people, especially the slaves, were not obliged to work, and on which there were no court sessions. In ancient Rome the feriae publicae, legal holidays, were either stativae (recurring regularly, e.g. the Saturnalia), conceptivae (i.e. movable), or imperativae (i.e. appointed for special occasions).

When Christianity spread, on the feriae (feasts) instituted for worship by the Church, the faithful were obliged to attend Mass; such assemblies gradually led, for reasons both of necessity and convenience, to mercantile enterprise and market gatherings which the Germans call Messen, and the English fairs. They were fixed on saints' days (e.g. St Bartholomew's Fair in London, St Germanus's fair, St Wenn's fair, etc.).

In the Roman Rite liturgy, the term feria is used to denote days of the week other than Sunday and Saturday. Various reasons are given for this terminology. The sixth lesson for December 31 in the pre-1962 Roman Breviary says that Pope Sylvester I ordered the continuance of the already existing custom "that the clergy, daily abstaining from earthly cares, would be free to serve God alone". Others believe that the Church simply Christianized a Jewish practice. The Jews frequently counted the days from their Sabbath, and so we find in the Gospels such expressions as una Sabbati and prima Sabbati, the first from the Sabbath. The early Christians reckoned the days after Easter in this fashion, but, since all the days of Easter week were holy days, they called Easter Monday, not the first day after Easter, but the second feria or feast day; and since every Sunday is the dies Dominica, a lesser Easter day, the custom prevailed to call each Monday a feria secunda, and so on for the rest of the week. The only modern language that fully preserves this Latin ecclesiastical style of naming weekdays is Portuguese, which uses the terms segunda-feira, etc. Greek uses very similar terms, but without the Latin-derived feira.

A day on which no saint is celebrated is called a feria (and the celebration is referred to as ferial, the adjectival form of feria). In the present form of the Roman Rite, certain ferias, especially those of Lent, exclude celebration of memorials occurring on the same day, though the prayer of the memorial may be used in place of that of the feria, except on Ash Wednesday and in Holy Week, which exclude even solemnities and feasts.

The Code of Rubrics of Pope John XXIII (1960) divided ferias into four classes:[1]

Class I: Ash Wednesday and the whole of Holy Week.
Class II: Advent from 17 December to 23 December and Ember Days.
Class III: Lent and Passiontide from the day after Ash Wednesday to the day before the Second Sunday in Passiontide, excluding Ember Days.
Class IV: all other ferias.

In pre-1960 forms of the Roman Rite, ferias were divided into major and minor. The major ferias, which required at least a commemoration even on the highest feast days, were the ferias of Advent and Lent, the Ember days, and the Monday of Rogation week; all others were called minor.

Tuesday, October 26, 2010



SAINT EVARISTUS
Pope and Martyr


SIMPLE / RED
The fourth successor of St. Peter, Pope Evaristus was said to have been the son of a Hellenic Jew of Bethlehem. He ruled for some eight years, during a very stormy period in the history of the Church. He died about A.D. 107, and was buried near St. Peter's tomb on the Vatican.

Mass of a
POPE

COLLECT
O Eternal Shepherd, who appointed blessed Evaristus shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .

SECRET

We have offered our gifts to You, O Lord. Let Your light graciously shine upon Your Church, so that this flock may everywhere prosper, and its pastors, under Your guidance, may be truly pleasing to You. Through our Lord . . .

POSTCOMMUNION
O Lord, govern the Church, which You have been pleased to nourish with Your Heavenly Food. Guide her by Your powerful direction so that she may enjoy greater freedom and remain unshaken in the fullness of faith. Through our Lord . . . 

Monday, October 25, 2010


SAINTS CHRYSANTHUS AND DARIA

Martyrs


SIMPLE / RED
Chrysanthus and his wife Daria carried on an active apostolate among the noble families of Rome during the third century. When they were denounced as Christians, they underwent various tortures with great constancy, and they were buried alive in a sandpit in the year 283.

MASS OF SEVERAL MARTYRS

COLLECT
May the prayers of Your blessed martyrs Chrysanthus and Daria be with us, O Lord, so that we who devoutly honor them may always experience their kind assistance. Through our Lord . . .

EPISTLE II Cor. 6:4-10
Brethren: But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses, In stripes, in prisons, in seditions, in labours, in watchings, in fastings, In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned, In the word of truth, in the power of God: by the armour of justice on the right hand and on the left: By honour and dishonour: by evil report and good report: as deceivers and yet true: as unknown and yet known: As dying and behold we live: as chastised and not killed: As sorrowful, yet always rejoicing: as needy, yet enriching many: as having nothing and possessing all things.

GOSPEL St. Luke 11:47-51
At that time Jesus said to the Scribes and Pharisees: "Woe to you who build the monuments of the prophets: and your fathers killed them. Truly you bear witness that you consent to the doings of your fathers. For they indeed killed them: and you build their sepulchres. For this cause also the wisdom of God said: I will send to them prophets and apostles: and some of them they will kill and persecute. That the blood of all the prophets which was shed from the foundation of the world may be required of this generation, From the blood of Abel unto the blood of Zacharias, who was slain between the altar and the temple. Yea I say to you: It shall be required of this generation."

SECRET 
Be pleased, O Lord, by this sacrificial offering that Your people solemnly present to You on the feast of Your holy martyrs Chrysanthus and Daria. Through Christ, our Lord . . .

POSTCOMMUNION 
We have been filled with spiritual gifts and joy, O Lord. May we always profit spiritually from the service we perform here on earth, through the intercession of Your holy martyrs Chrysanthus and Daria. Through Christ our Lord . . .

Saturday, October 23, 2010



SAINT ANTHONY MARY CLARET
Bishop, Confessor

OUR LADY
ON SATURDAY


SIMPLE / WHITE
Mass of a CONFESSOR BISHOP, except
COLLECT
O God, with the virtues of an apostle Thou didst exalt blessed Anthony Mary, and through him build in Thy Church new religious congregations of men and women; grant, we pray, that led by his counsels and helped by his prayers, we may unremittingly work for the salvation of souls. Through our Lord . . .

SECRET
May this annual feast of Saint Anthony Mary Thy Confessor and Bishop make us in Thy kindness acceptable to Thee, O Lord, and may this present rite duly appease Thee, bring happy recompense to him, and assure gifts of Thy grace to us. Through our Lord . . .

POSTCOMMUNION
O God, the Rewarder of faithful souls, grant, that by the prayers of blessed Anthony Mary, Thy Confessor and Bishop, whose venerable feast we celebrate, we may obtain pardon. Through our Lord . . .

Saint Anthony's story 

Anthony was born in Spain's northeast region of Catalonia in 1807 to a working class family. His father was a weaver and employed several people in the first floor factory of their small two story house. When Anthony was born on December 23, 1807, and throughout his earliest years, his hometown of Sallent was in the path of the invading French Armies of Napoleon. With the armies came revolutionary ideas that would trouble Spain throughout Anthony's life. His character was built on lasting childhood experiences and impressions: shared family life and prayer, manual work, competition, creativity and practicality, and sensitivity to the needs of others.
Anthony's parents were prosperous but not wealthy. His father owned some small textile factories where Anthony would work once he was old enough. After the French occupation, hard times hit Spain. Many people were forced to leave farms and small towns for the larger cities. Anthony, the second son, was not to inherit any of the family businesses, so his father sent him to Barcelona as a student and to work in the large textile mills. Anthony, who did very well in the textile design school and on the factory floor, seemed destined to be a successful businessman in the new textile industry, and so as a young man of 18 he left home and set off for Barcelona. His dream and passion was to become a great industrialist and he dedicated himself with great passion and creativity. In order to not restrict his studies to theory only, he went to work as a special designer and technician in a large manufacturing plant in the city. There he was offered the position of technical director of a large textile plant. This encouraged him to further improve himself, and his job became an obsession for him. Night and day, he visualized canvasses, models, and new processes.
Tensions were created as men and women moved from the countryside, where there was greater respect of religion and traditional morality, into the city, where ideas of political liberty meant release from traditional values. The clash deeply disturbed Anthony. He felt the tension in his own personal choices and was distressed to see the neglect of religion and morality in his friends in school and in the factory. His imagination was assailed by a multitude of projects, designs, and the latest trends in the textile industry. And yet, in the midst of this, he saw something was missing in his life, that this way of life wasn't giving him much satisfaction.
The spirituality engendered by his parents and parish community began to mature in his own vocational discernment process. It was a seed long planted, encouraged by family and friends, but often forgotten. The practice of virtue, prayer, and sacraments continued in this free environment. Anthony studied, lived alone, worked, had varied friendships, and was exposed to those things society lacked.
Anthony came to terms with a desire to consecrate his life in service to God and was filled with hope and consolation. He shared this with his father, who at first was disappointed by the decision. His father saw Anthony as the grown man he was at 24 years old, and encouraged him in his reflections even though his personal preference would have been for him to continue in the family business.
Initially Anthony felt his calling was to monastic life. A wise priest urged him to begin his seminary studies and after a year to decide whether his call was indeed monastic. In that first year he was introduced to daily reading of the scriptures and this nurtured his vocation to become an apostolic missionary. At the age of 28 he completed his studies and was ordained a priest for the diocese of Vic. He began parish ministry in his own hometown of Sallent. A prophetic vocation sprang from the scriptures, his life nourished and transformed by the Eucharist, and his identity as a missionary was discovered in the life of the Mother of Jesus.
Active in the ministry of the spoken and written word, he was constantly devoted to prayer and his on-going formation. Claret was enthusiastic about everything he believed in and, having to put his ideas into action, rebelled against the restrictions the government put on his preaching and ministry. He left for Rome where he offered himself to the pope as a missionary. While in Rome he tested his call to the Jesuits, but ill health convinced the superiors he was not called to become one of them. He returned to Spain immediately where, ironically, he took on an extremely busy schedule as a missionary.
Claret's years as a wandering preacher-he was given the title of “apostolic missionary” by the pope-were very happy and extremely successful. He had the ability to talk to all people: children, youths, educated professionals, couples planning marriage, and seniors preparing for death. His messages were always very clear and meaningful in helping people in their trials.
He is heroic among us as a missionary, religious founder, social reformer, and chaplain to royalty, forerunner of Catholic Action and role of laity in the church, writer, publisher, archbishop, and survivor of numerous attempted assassinations.
Anthony became one of the most popular preachers in the country. His missions and retreats emphasized devotion to the Eucharist and the Immaculate Heart of Mary. He also published hundreds of books and pamphlets on the faith.
At the age of 42, Anthony founded the Missionary Sons of the Immaculate Heart of Mary (the Claretians); he later co-founded the Claretian Sisters. Appointed archbishop of Santiago, Cuba, in 1850, Anthony entered a world where immorality was rampant among clergy and there existed great antagonism toward the church. He provided hope and preaching while hearing confessions, instructing slaves, and promoting family-owned farms and credit unions. The reforms he advocated brought enemies, and a hired assassin slashed open his face and wrist. Anthony worked to get his would-be assassin's death sentence commuted to a prison term.
After seven years he was called back to Spain and was named Confessor to Queen Isabella. He felt restricted in his new role but worked in a variety of areas. He founded a science laboratory, a museum of natural history, music and language schools, and an association of writers and artists.
He was exiled from Spain and fled to France during the revolution of 1868 and died there two years later on October 24, 1870 at 62 years of age.
He was declared a Saint on May 7, 1950. The men who have followed in his way, the Claretians, now number over 3,000 strong and minister in over 60 countries worldwide.

Friday, October 22, 2010




LMS Walsingham 2009





FERIAL DAY

(Mass of preceding Sunday)

[
Requiem or Votive Mass allowed]



SAINT MARY SALOME
[Historical, 1st Century]

Wife of Zebedee. Mother of Saint John the Apostle, and Saint James the Greater. May have been a cousin of the Blessed Virgin Mary. One of the "three Marys," the holy women who ministered to Jesus during his earthly ministry, and may have accompanied him on his travels. Witnessed Christ's death on the cross, his entombment, and his resurrection. Mark mentions Salome as one of the women who came to anoint the body of Jesus on the morning of the Resurrection.

Legend says that after the Resurrection she went to Veroli, Italy and spent the rest of her life there spreading the Good News.
Like the Jewish greeting "Shalom" and the Arab "Salaam," Salome is based on an Aramaic word meaning health and peace. It would be hard to think of a more fitting name for a mother.
It is quite probable that Salome was the sister of the Blessed Virgin, and it is certain that she was the wife of Zebedee and the mother of James the Greater and John the Evangelist (Matthew 20:20; 27:56). In the Gospel of St. Matthew (20:20ff) it is written: "Then the mother of the sons of Zebedee approached Him with her sons and did Him homage, wishing to ask Him for something. He said to her, 'What do you wish?' She answered Him, 'Command that these two sons of mine sit, one at Your right and the other at Your left, in Your kingdom.'"
Salome was one of the women who followed Jesus and served him (Mark 15:41), witnessed His Crucifixion and death at Calvary (Matt. 27:56; Mark 15:40), and who brought spices to embalm him on Easter morning (Mark 16:1ff) (Delaney, Encyclopedia).
In art, Mary Salome is shown with her two sainted children (James and John) in her arms. Occasionally Mary Salome is present at the Nativity because there is a legend that the doubting Salome was a midwife, who came, unbelieving, to the stable at Bethlehem and was converted (cf. Jameson, Legends of the Madonna). Sometimes Mary Salome together with Mary Cleophas support the Virgin at the Crucifixion or they are present with Mary Magdalene at the Resurrection.


St Mary Salome with St John and St James



Saint Mary Salome
October 22
[Historical]
Also known as:  Irene (Greek equivalent to Salome)

Profile
Wife of Zebedee. Mother of Saint John the Apostle, and Saint James the Greater. May have been a cousin of the Blessed Virgin Mary. One of the "three Marys," the holy women who ministered to Jesus during his earthly ministry, and may have accompanied him on his travels. Witnessed Christ's death on the cross, his entombment, and his resurrection. Mark mentions Salome as one of the women who came to anoint the body of Jesus on the morning of the Resurrection.

One gospels story that shows Jesus and Salome has her asking Jesus what places her sons will have in His Kingdom. Jesus responds that it is the Father who assigns places in the Kingdom and that James and John will have to follow His own example of humility and sacrifice to earn places there.

Legend says that after the Resurrection she went to Veroli, Italy and spent the rest of her life there spreading the Good News.

Canonized
Pre-Congregation

Name Meaning
peace and prosperity (= Salome)

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Thursday, October 21, 2010





SAINTS HILARION
Abbot

SAINT URSULA
AND HER COMPANIONS
Virgins & Martyrs

SIMPLE / WHITE
Hilarion was born of pagan parents near Gaza in Palestine toward the close of the third century. He studied at Alexandria and there he became a Christian at the age of 15. Following the example of St. Anthony in Egypt, Hilarion resolved to become a hermit in the desert, and Anthony himself trained the youth. He gave all his possessions to the poor, and became the father of monasticism in Palestine and Syria, famous for his miracles and sanctity. He lived to be over 80, dying on the island of Cyprus in 372.

COLLECT
Let the Blessed Abbot Hilarion intercede for us, O Lord. May his prayers win us Your help, since our own actions cannot merit it.

Hans Memling, The Martyrdom of Saint Ursula.Image via Wikipedia


Commemoration ofSAINT URSULA AND HER COMPANIONS

In all the much-embroided legend ofSt. Ursula, there persists the statement that she was a native of Britain (ancient Wales) who was martyred at Cologne. One version has it that she was the daughter of a Christian king of Wales, and that she escaped marriage to a pagan prince by setting out, with a vast company of ladies-in-waiting, on a long voyage to Rome. On their return via the Rhine, they met martyrdom at the hands of Huns. 

O Lord our God, grant that we may always honor the victories of Your blessed virgin martyrs Ursula and her companions. Although we are unable to pay them the honor that is due, may we at least offer them our humble tribute. Through our Lord . . .

SECRET
May the offerings we lay upon Your sacred altar, O Lord, bring us closer to our salvation through the intercession of the blessed abbot Hilarion. Through our Lord . . .


Commemoration of SAINT URSULA AND HER COMPANIONS
O Lord, see the gifts we offer at Your altar in honor of the feast of Your holy virgin martyrs Ursula and her companions. May this sacred rite, which honors them, forgive us our sins. Through our Lord . . .

POSTCOMMUNION

May the Sacrament we have received and the prayers of the blessed abbot Hilarion protect us, O Lord. Grant also that we may imitate the virtues of this saint who is our intercessor with You in heaven. Through our Lord . . .

Commemoration of SAINT URSULA AND HER COMPANIONS
May the intercession of Your holy virgin martyrs Ursula and her companions help us to cherish with pure hearts the Sacrament we have received upon our lips. Through our Lord . . .
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