Introit

Introit
Traditional Mass

Friday, March 10, 2017

EMBER FRIDAY IN LENT; Forty Holy Martyrs (320 A.D.)





EMBER FRIDAY IN LENT




[Commemoration]
FORTY HOLY MARTYRS 



SIMPLE/PURPLE
The need to make reparation is a vital, inescapable urge of a free person. His very nature cries out for order and peace. His reason tells him that where an order has been violated, the order must be repaired; and the higher the order, the greater must be the reparation. To be free at all, is to accept the responsibility for atonement. Sin is a violation of God's order. Sin demands reparation -- the reparation of personal penance, personal prayer, personal charity to all. Part of our atonement to God is made by serving our fellow men.

INTROIT (Ps. 24:17-18)
Deliver me from my distress, O Lord. See my affliction and my suffering, and forgive all my sins. Ps. 24:1-2. I have lifted up my soul to You, O Lord; in You, O my God, I place my trust. Let me not be put to shame. 
V. Glory be . . .

COLLECT
O Lord, be merciful towards Your people. Comfort them with Your loving help, as You have kept them loyal to You. Through our Lord . . .


Commemoration of THE FORTY HOLY MARTYRS
The Forty Martyrs were soldiers belonging to various nationalities, who were quartered at Sebaste, Armenia, in A.D. 320. According to tradition, these Christians were condemned to lie naked on the frozen surface of a pond until they should die of exposure. The forty witnesses to Christ united in prayer, asking God that all of them might persevere to the end. Then one soldier weakened. But a pagan guard was inspired to confess Christ and take the place of the apostate, and again the number of forty martyrs was complete.


We pay honor to the bravery of Your glorious martyrs in bearing witness to You, O Almighty God. Grant that we may feel the power of their intercession with You. Through Our Lord . . .


LESSON (Ezech. 18:20-28)
The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die. I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live. Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live? But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die. And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse? For when the just turneth himself away from his justice, and comitteth iniquity, he shall die therein: in the injustice that he hath wrought he shall die. And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive. Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.

GRADUAL (Ps. 85:2, 6)
Save Your servant who trusts in You, O my God. V. Hearken, O Lord, to my prayer.

TRACT (Ps. 102:10; 78:8-9)
O Lord, repay us not according to the sins we have committed, nor according to our iniquities. V. O Lord, remember not our iniquities of the past; let Your mercy come quickly to us, for we are being brought very low.(All kneel.) V. Help us, O God our Savior, and for the glory of Your name, O Lord, deliver us; and pardon us our sins for Your name's sake.

GOSPEL (John 5:1-15)
At that time, there was a festival day of the Jews: and Jesus went up to Jerusalem. Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.
In these lay a great multitude of sick, of blind, of lame, of withered: waiting for the moving of the water. And an angel of the Lord descended at certain times into the pond and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under.
And there was a certain man there that had been eight and thirty years under his infirmity. Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: "Wilt thou be made whole?" The infirm man answered him: "Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me." Jesus saith to him: "Arise, take up thy bed and walk." And immediately the man was made whole: and he took up his bed and walked. And it was the sabbath that day.
The Jews therefore said to him that was healed: "It is the sabbath. It is not lawful for thee to take up thy bed." He answered them: "He that made me whole, he said to me: Take up thy bed and walk." They asked him therefore: "Who is that man who said to thee: Take up thy bed and walk?" But he who was healed knew not who it was: for Jesus went aside from the multitude standing in the place. Afterwards, Jesus findeth him in the temple and saith to him: "Behold thou art made whole: sin no more, lest some worse thing happen to thee." The man went his way and told the Jews that it was Jesus who had made him whole.

OFFERTORY ANTIPHON (Ps. 102:2, 5)
Bless the Lord, O my soul, and forget not all his benefits; and your youth shall be renewed like that of the eagle.

SECRET 
O Lord, accept our offering as a mark of our worship, and in Your mercy sanctify the gifts we bring You. Through our Lord . . .

Commemoration of THE FORTY MARTYRS
Look favorably on the prayers and offerings of Your people, O Lord. May this celebration of the feast of Your saints please You and bring us Your merciful help. Through Our Lord . . .
 


COMMUNION ANTIPHON (Ps. 6:11)
Let all my enemies be put to shame in utter terror; let them be turned back in sudden shame.

POSTCOMMUNION PRAYER
O Lord, may this sacred rite wash away our sins and fulfill our reasonable desires. Through our Lord . . .

 Commemoration of THE FORTY MARTYRS
May the prayers of Your saints win forgiveness for us, O Lord. Grant that the Sacrifice we offer in this life may be our everlasting possession in the life to come. Through Our Lord . . .
 



PRAYER OVER THE PEOPLE
O God of Mercy, hear us and enlighten our minds with Your grace. Through our Lord . . .