Sept. 7th Ferial Day; Saint Cloud (560 A.D.) Hermit; Saint Regina (286 A.D.) Virgin Martyr

 

 

FERIAL DAY

(Mass of preceding Sunday)

 

St. Cloud 

Confessor, Hermit

INTROIT Ps. 73:20, 19, 23
Advert to Your covenant, O Lord, and forget not forever the lives of the poor. Arise, O Lord, defend Your own cause; and be not unmindful of the cries of those who seek You.
Ps. 73:1. O God, why have You cast us off forever? Why is Your anger blazing up against the sheep of Your pasture?
V. Glory be . . .

COLLECT
 Almighty and Eternal God, deepen our faith, our hope and our charity, so that we may attain what You have promised and love what You have commanded. Through our Lord . . .

Commemoration of SAINT CLOUD

On the death of Clovis, King of the Franks, in the year 511 his kingdom was divided between his four sons, of whom the second was Clodomir. Thirteen years later he was killed fighting against his cousin, Gondomar, leaving three sons to share his dominions. The youngest of these sons of Clodomir was St. Clodoald, a name more familiar to English people under its French form of Cloud from the town of Saint-Cloud near Versailles. When Cloud was eight years old, his uncle Childebert plotted with his brother, to get rid of the boys and divide their kingdom. The eldest boy, Theodoald was stabbed to death. The second, Gunther fled in terror, but was caught and also killed. Cloud escaped and was taken for safety into Provence or elsewhere.

Childebert and his brother Clotaire shared the fruits of their crime, and Cloud made no attempt to recover his kingdom when he came of age. He put himself under the discipline of St. Severinus, a recluse who lived near Paris, and he afterwards went to Nogent on the Seine and had his heritage where is now Saint-Cloud. St. Cloud was indefatigable in instructing the people of the neighboring country, and ended his days at Nogent about the year 560 when he was some thirty-six years old. St. Cloud's feast day is September 7th.

 

O God, Who, by the gift of the priesthood and the splendor of his virtues, didst glorify blessed Cloud humbling himself for Thy sake upon earth, grant us by his example to minister worthily unto Thee, and by his intercession ever to advance in merit and grace. Though our Lord . . .

 
EPISTLE Gal. 3:16-22
Brethren: To Abraham were the promises made and to his seed. He saith not: And to his seeds as of many. But as of one: And to thy seed, which is Christ. Now this I say: that the testament which was confirmed by God, the law which was made after four hundred and thirty years doth not disannul, to make the promise of no effect. For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.
Why then was the law? It was set because of transgressions, until the seed should come to whom he made the promise, being ordained by angels in the hand of a mediator. Now a mediator is not of one: but God is one. Was the law then against the promises of God: God forbid! For if there had been a law given which could give life, verily justice should have been by the law. But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.

GRADUAL Ps. 73:20, 19, 22
Advert to Your covenant, O Lord, and forget not forever the lives of the poor.
V. Arise, O Lord, and defend Your own cause; remember the abuse hurled against Your servants.

Alleluia, alleluia! V. Ps. 89:1
O Lord, You have been our refuge through all generations. Alleluia!

GOSPEL Luke 17:11-19
At that time, as Jesus was going to Jerusalem, he passed through the midst of Samaria and Galilee. And as he entered into a certain town, there met him ten men that were lepers, who stood afar off. And lifted up their voice, saying: "Jesus, Master, have mercy on us." Whom when he saw, he said: "Go, shew yourselves to the priests."
And it came to pass, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God. And he fell on his face before his feet, giving thanks. And this was a Samaritan. And Jesus answering, said: "Were not ten made clean? And where are the nine? There is no one found to return and give glory to God, but this stranger?" And he said to him: "Arise, go thy way; for thy faith hath made thee whole."

OFFERTORY ANTIPHON Ps. 30:15-16
I have hoped in You, O Lord. I have said, "You are my God; my life is in Your hands."

SECRET
O Lord, look with favor upon Your people and their gifts. Let this offering move You to compassion and grant forgiveness for our sins and a speedy answer to our prayers. Through our Lord . . .

Commemoration of SAINT CLOUD  
 We beseech Thee, O Lord, Whom with the holy priest Cloud we confess to be  the author of our faith and salvation, to receive in Thy mercy this sacrifice from our hands, and to grant that we may render our vows with the same devotion wherewith he rended his unto Thee. Through our Lord . . .

COMMUNION ANTIPHON Sap. 16:20
You have given us Bread from Heaven, O Lord, all delicate and sweet to taste.

POSTCOMMUNION
O Lord, may the reception of Your Sacrament bring us ever nearer to our eternal redemption. Through our Lord . . .

Commemoration of SAINT CLOUD

We who receive the divine mysteries on the festival of holy Cloud the Priest, beseech Thee, O Lord, that, our hearts being lifted up to heavenly things, we may appraise all things as loss, for the sake of Him Who gave Himself for us, Jesus Christ Thy Son our Lord . . . 

SAINT REGINA

 (Martyr) [Historical]

From Wikipedia, the free encyclopedia

Saint Regina
Statue of St. Regina at church dedicated to her atDrensteinfurt.
Born	Autun, France
Died	Alesia, France
Venerated in	Roman Catholic Church
Feast	September 7
Attributes	depicted as experiencing the torments of martyrdom, or as receiving spiritual consolation in prison by a vision of adove on a luminous cross.
Patronage	against poverty, impoverishment, shepherdesses, torture victims[1]

Saint Regina (Regnia, French: Sainte Reine) (3rd century) was a virgin martyr and saint of the Catholic Church. She was born in Autun, France, to a pagan named Clement. Her mother died at her birth and her father repudiated her. She then went to live with a Christian nurse who baptized her. Regina helped out by tending the sheep. She communed with God in prayer and meditated on the lives of the saints. She was betrothed to the proconsul Olybrius, but refused to renounce her faith to marry him, for which she was tortured and was beheaded at Alesia in the diocese of Autun, called Alise-Sainte-Reine after her.

Her martyrdom is considered to have occurred either during the persecution of Decius, in 251, or under Maximian in 286.

Veneration

Honored in many ancient Martyrologies, Regina's feast is celebrated on 7 September or in the Archdiocese of Paderborn on 20 June. In the past, a procession was held in her honor in the town of Dijon. However, her relics were transferred to Flavigny Abbey in 827. The history of the translation of Regina was the subject of a 9th century account.

There are many places in France named Sainte-Reine after her.