EMBER FRIDAY IN LENT; SAINT AELRED, Abbot (1166 A.D.); SAINT CUNEGUNDA (1033 A.D.)

  

EMBER FRIDAY IN LENT

SAINT AELRED
Abbot

SIMPLE/PURPLE
The need to make reparation is a vital, inescapable urge of a free person. His very nature cries out for order and peace. His reason tells him that where an order has been violated, the order must be repaired; and the higher the order, the greater must be the reparation. To be free at all, is to accept the responsibility for atonement. Sin is a violation of God's order. Sin demands reparation -- the reparation of personal penance, personal prayer, personal charity to all. Part of our atonement to God is made by serving our fellow men.

INTROIT (Ps. 24:17-18)
Deliver me from my distress, O Lord. See my affliction and my suffering, and forgive all my sins. Ps. 24:1-2. I have lifted up my soul to You, O Lord; in You, O my God, I place my trust. Let me not be put to shame. 
V. Glory be . . .

COLLECT
O Lord, be merciful towards Your people. Comfort them with Your loving help, as You have kept them loyal to You. Through our Lord . . .

 

Commemoration of SAINT AELRED
St. Aelred, Abbot of Rievauls, retired from the world where the highest honors awaited him at the court of his friend, St. David. Full of labors and merits, he entered into his eternal rest on January 12. A.D. 1166.

Almighty and everlasting God, who did not cease to instruct the children of Thy Church, even as Thou failest not to sustain them, mercifully grant to Thy faithful people, through the intercession of the blessed Abbot Aelred, whom Thou gavest them as a minister of salvation, both the knowledge and also the power, to fulfill what is right. Through our Lord . . .  

LESSON (Ezech. 18:20-28)
The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die. I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live. Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live? But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die. And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse? For when the just turneth himself away from his justice, and comitteth iniquity, he shall die therein: in the injustice that he hath wrought he shall die. And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive. Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.

GRADUAL (Ps. 85:2, 6)
Save Your servant who trusts in You, O my God. V. Hearken, O Lord, to my prayer.

TRACT (Ps. 102:10; 78:8-9)
O Lord, repay us not according to the sins we have committed, nor according to our iniquities. V. O Lord, remember not our iniquities of the past; let Your mercy come quickly to us, for we are being brought very low.(All kneel.) V. Help us, O God our Savior, and for the glory of Your name, O Lord, deliver us; and pardon us our sins for Your name's sake.

GOSPEL (John 5:1-15)
At that time, there was a festival day of the Jews: and Jesus went up to Jerusalem. Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.
In these lay a great multitude of sick, of blind, of lame, of withered: waiting for the moving of the water. And an angel of the Lord descended at certain times into the pond and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under.
And there was a certain man there that had been eight and thirty years under his infirmity. Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: "Wilt thou be made whole?" The infirm man answered him: "Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me." Jesus saith to him: "Arise, take up thy bed and walk." And immediately the man was made whole: and he took up his bed and walked. And it was the sabbath that day.
The Jews therefore said to him that was healed: "It is the sabbath. It is not lawful for thee to take up thy bed." He answered them: "He that made me whole, he said to me: Take up thy bed and walk." They asked him therefore: "Who is that man who said to thee: Take up thy bed and walk?" But he who was healed knew not who it was: for Jesus went aside from the multitude standing in the place. Afterwards, Jesus findeth him in the temple and saith to him: "Behold thou art made whole: sin no more, lest some worse thing happen to thee." The man went his way and told the Jews that it was Jesus who had made him whole.

OFFERTORY ANTIPHON (Ps. 102:2, 5)
Bless the Lord, O my soul, and forget not all his benefits; and your youth shall be renewed like that of the eagle.

SECRET 
O Lord, accept our offering as a mark of our worship, and in Your mercy sanctify the gifts we bring You. Through our Lord . . .

 

Commemoration of SAINT AELRED
May the holy Abbot Aelred, we beseech Thee, O Lord, obtain by his prayers, that the Sacrifice laid on Thy holy altar may profit us unto salvation. Through our Lord . . . 

COMMUNION ANTIPHON (Ps. 6:11)
Let all my enemies be put to shame in utter terror; let them be turned back in sudden shame.

POSTCOMMUNION PRAYER
O Lord, may this sacred rite wash away our sins and fulfill our reasonable desires. Through our Lord . . .

 

Commemoration of SAINT AELRED
May the pleading of blessed Aelred, the Abbot, for us, as well as the reception of Thy Sacrament, protect us, O Lord, that we may both share in the glory of his works, and receive the help of his intercession. Through our Lord . . . 

PRAYER OVER THE PEOPLE
O God of Mercy, hear us and enlighten our minds with Your grace. Through our Lord . . .

 

SAINT CUNEGUNDA

Empress (1033 A.D.)

[Historical]

Saint Cunigunde of Luxembourg (c. 975 – 3 March 1040 at Kaufungen), also called St. Cunegundes and St. Cunegonda, was the wife of the Holy Roman Emperor Saint Henry II. She is the Patroness of Luxembourg; her feast day is 3 March.
Her parents were Siegfried I of Luxembourg (922 – 15 August 998) and Hedwig of Nordgau (c. 935 – 992). She was a seventh-generation descendant of Charlemagne. Her marriage to St. Henry was a spiritual one, that is, they married for religious companionship and by mutual agreement did not consummate their relationship.
Calumniators accused her of scandalous conduct, but her innocence was signally vindicated by Divine Providence, as she walked over pieces of flaming irons without injury, to the great joy of her husband, the Emperor.^[1]
She was very active politically. As the closest adviser of her husband, she took part in Imperial councils.
In 1014, St. Cunigunde went with her husband to Rome and became Empress, receiving together with St. Henry the Imperial Crown from the hands of Pope Benedict VIII.
After St. Henry's death in 1024, she became regent together with her brother and handed over the Imperial insignia when Conrad II was elected to succeed.
As a widow, St. Cunigunde was left comparatively poor, owing to the enormous wealth given away by her and St. Henry in charitable works.^[2]
In 1025, exactly one year after the death of her husband St. Cunigunde retired to Kaufungen Abbey, a convent of Benedictine nuns she founded at Kaufungen, (Hesse), Germany. She died in 1040, and was buried at Bamberg Cathedral near her husband. She was canonised by Pope Innocent III on 29 March 1200.
It was reported in the Papal Bull that St. Cunigunde fell asleep one night and was carried into bed. Her maid also fell asleep and a candle set the bed on fire. The blaze awoke both of them and upon Cunigunde executing the Sign of the Cross, the fire immediately disappeared, saving them from burning.