WEDNESDAY OF PASSION WEEK

[Commemoration]SAINT JOHN CAPISTRAN
Confessor

INTROIT (Ps. 17:48-49)
You, who preserved me from the wrathful nations, will exalt me above my adversaries. You, O Lord, will rescue me from the man of violence. Ps. 17:2, 3. I love You, O Lord, my strength. The Lord is my support, my refuge, and my deliverer. You, who preserved me . . .

COLLECT
O God, sanctify the Lenten fast and in Your mercy enlighten the hearts of Your faithful. Hear the prayers of those who, by Your grace, call upon You with devotion. Through Our Lord . . .

Commemoration of SAINT JOHN CAPISTRAN
John was born in 1386, at Capistrano in the kingdom of Naples. He became a famous lawyer and then was appointed governor of Perugia. At the age of 34 he entered the Franciscan Order. John Capistran was the friend of four Popes: he reformed his order, and he evangelized Italy, France, Germany, Austria, Hungary, and Poland. At the close of his life, John led a crusade against the Turks and was a chief organizer of the glorious Christian victory at Belgrade in 1456.
O God, blessed John manifested the power of the most holy name of Jesus when he led the faithful in triumph over the enemies of the Cross. May we overcome the deceits of our spiritual enemies and receive the crown of justice from You through the intercession of this saint. Through the same Jesus Christ, our Lord . . .

LESSON (Lev. 19:1-2, 11-19, 25)
In those days, the Lord spoke to Moses, saying: "Speak to all the congregation of the children of Israel. And thou shalt say to them: 'Be ye holy, because I the Lord your God am holy. You shall not steal. You shall not lie: neither shall any man deceive his neighbour. Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord. Thou shalt not calumniate thy neighbour, nor oppress him by violence. The wages of him that hath been hired by thee shall not abide with thee until the morning. Thou shalt not speak evil of the deaf, nor put a stumbling block before the blind: but thou shalt fear the Lord thy God, because I am the Lord. Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor: nor honour the countenance of the mighty. But judge thy neighbour according to justice. Thou shalt not be a detractor nor a whisperer among the people. Thou shalt not stand against the blood of thy neighbour. I am the Lord. Thou shalt not hate thy brother in thy heart: But reprove him openly, lest thou incur sin through him. Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord. Keep ye my laws. I am the Lord your God.' "

GRADUAL (Ps. 29:2-4)
I will extol You, O Lord, for You have upheld me, and have not let my enemies rejoice over me. V. O Lord my God, I cried out to You and You healed me, O Lord, You have brought my soul up from the depths, You have preserved me from among those going down into the pit.

TRACT (Ps. 102:10; 78:8-9)
O Lord, repay us not according to the sins we have committed, nor according to our iniquities. V. O Lord, remember not our iniquities of the past; let Your mercy come quickly to us, for we are being brought very low. (All kneel.) V. Help us, O God our Savior, and for the glory of Your name, O Lord, deliver us; and pardon us our sins for Your name's sake.

GOSPEL (John 10:22-38)
At that time, And it was the feast of the dedication at Jerusalem: and it was winter. And Jesus walked in the temple, in Solomon's porch. The Jews therefore came round about him and said to him: "How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly." Jesus answered them: "I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me. But you do not believe, because you are not of my sheep. My sheep hear my voice. And I know them: and they follow me. And I give them life everlasting: and they shall not perish for ever. And no man shall pluck them out of my hand. That which my Father hath given me is greater than all: and no one can snatch them out of the hand of my Father. I and the Father are one."
The Jews then took up stones to stone him. Jesus answered them: "Many good works I have shewed you from my Father. For which of those works do you stone me?" The Jews answered him: "For a good work we stone thee not, but for blasphemy: and because that thou. being a, man, makest thyself God."
Jesus answered them: "Is it not written in your law: I said, you are gods? If he called them gods to whom the word of God was spoken; and the scripture cannot be broken: Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest; because I said: I am the Son of God? If I do not the works of my Father, believe me not. But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me and I in the Father."

OFFERTORY ANTIPHON (Ps. 58:2)
Rescue me from my enemies, O my God; and defend me from my adversaries, O Lord.

SECRET
O merciful God, hear us, and grant that we may offer this sacrifice of praise and reparation with true devotion. Through Our Lord . . .

Commemoration of SAINT JOHN CAPISTRAN
May the sacrifice we offer please You, O Lord, and protect us against the trickery of our enemies through the intercession of Your blessed confessor John. Through Our Lord . . .

COMMUNION ANTIPHON (Ps. 25:6-7)
I wash my hands in innocence, and go around Your altar, O Lord, listening to the sound of Your praises and recounting all Your wondrous deeds.

POSTCOMMUNION PRAYER
O Almighty God, we humbly beg the heavenly blessings of Your Sacrament which we have received. May it bring us Your grace and salvation. Through Our Lord . . .

Commemoration of SAINT JOHN CAPISTRAN
We have been nourished by the Food of Heaven and refreshed by Spiritual Drink. Shield us from our evil enemies and keep the Church in enduring peace. Through Our Lord . . .

PRAYER OVER THE PEOPLE
Hear our petitions, Almighty God. You gave us hope because of Your goodness, now graciously shield us with Your mercy. Through Our Lord . . .

“Unknown substance”

Vandals deface statue in front of chapel dedicated to celebrating traditional Latin Mass

A small Santa Clara chapel dedicated to offering the traditional Latin Mass was the target of vandals over the weekend.

Sometime between Friday evening, March 23, and Sunday morning, March 25, vandals defaced a statue of Madonna and Child in front of the Oratory of Our Mother of Perpetual Help Chapel, 1298 Homestead Road, in Santa Clara.

The vandals applied “an unknown substance” to the faces of both Madonna and Child, according to a report from a parishioner. The incident was reported to the Santa Clara Police Department.

"When I arrived Sunday morning several parishioners were gathered around the statue discussing and taking pictures," said one witness in an email to California Catholic Daily. "We are not sure what was applied but it was most likely spray painted."

Since 2007, when San Jose Bishop Patrick McGrath designated the oratory chapel as an approved location for “the celebration of the Mass in Latin according to the Missal of 1962,” priests approved by the Institute of Christ the King Sovereign Priest have been offering the Latin Mass there.

The Institute of Christ the King Sovereign Priest is a religious order specifically dedicated to the celebration of the traditional Mass.

Currently, Extraordinary Rite Masses are offered at the Oratory chapel on Sundays at 8 a.m., 9:30 a.m., 11 a.m., and 5:30 p.m. The schedule for weekday Masses varies.

The vandalism at the Oratory of Our Mother of Perpetual Help Chapel marks the latest in a string of crimes directed at Catholic institutions in California dating back several years. On Ash Wednesday, vandals desecrated St. Anne Catholic Church in Union City, destroying a cross, defacing statues and spray painting satanic symbols on church walls.

In November 2011, vandals knocked over monuments and headstones at Rohnerville Catholic Cemetery, where they scattered mutilated animal parts across the cemetery grounds.

In April 2011, someone used black paint to spray crude slogans on either side of the entrance to St. Barbara’s Parish at historic Mission Santa Barbara. A week earlier, a fire that investigators said was deliberately set destroyed St. John Vianney Church in Hacienda Heights. The fire, which began shortly after midnight on a Saturday, left only a burned out shell where the 5000-member parish’s sanctuary once stood. Various press reports said the blaze caused an estimated $8 million to $10 million in damages.

In January 2011, a vandal spray-painted the words “Kill the Cathlics” on the walls of St. Boniface Catholic Church in Anaheim and St. Thomas More Catholic Church in Irvine.

Beginning in December 2010, Holy Family Catholic Church in Glendale was forced to tighten security measures after a thief repeatedly broke into collection boxes used by parishioners to donate money to the needy.

In November 2010, Holy Rosary Catholic Church in Woodland was victimized by criminals for the fourth time since 2007. Thieves broke into the parish office and stole more than $2000. Just days before Christmas 2009, vandals knocked over and smashed into pieces a 60-year-old statue of the Blessed Virgin Mary dedicated to the memory of veterans outside Holy Rosary. Vandals also entered the church sometime during the same time period and desecrated a Nativity scene. A week earlier, someone entered the church and pushed over a statue of St. Joseph, cracking the base of the statue.

In October 2010, someone burglarized the rectory at St. Stanislaus Church in Modesto. The thief or thieves stole a computer sometime over the weekend of Oct. 16-17. In late August of 2010, vandals broke into and vandalized St. Stanislaus, breaking a window to gain entrance. The vandal or vandals knocked down four statutes of the Blessed Virgin and desecrated the sanctuary. Among the damaged statues was one from Belgium that was more than 200 years old and is considered irreplaceable.

In late May 2010, vandals broke into and ransacked St. Rose of Lima parish school in Maywood. They scrawled “666” on walls and drove a knife into the face of a painting of Our Lady of Guadalupe, the Maywood-Cudahy Police Department reported. “Further investigation revealed that some of the vandalism was of a heinous nature, and in fact, consistent with a ‘hate crime,’" said the police statement. “The suspect(s) defecated in the auditorium (adjacent to the kitchen area) and wrote ‘666’ on areas of the kitchen, and a cross was displayed in a sacrilegious manner,” police said.

In April 2009, just hours before Easter services were to commence, a vandal or vandals decapitated a statue of the Blessed Virgin outside Santa Monica Catholic Church in Santa Monica. In early January of 2009, vandals spray-painted swastikas and the message “Niederauer, Ratzinger – where is the love” on the front walls of Most Holy Redeemer Catholic Church in San Francisco.

In late October of 2008, a ciborium containing consecrated hosts was removed from a locked tabernacle and stolen during a burglary at St. Patrick’s Catholic Church in Watsonville. The thieves also stole a safe that had been bolted to the floor containing $44,400 in cash and checks.

From http://www.calcatholic.com/

TUESDAY OF PASSION WEEK

[Commemoration]

SAINT JOHN DAMASCENE
Confessor and Doctor of the Church

SIMPLE / PURPLE
All the world's hatred and suffering are the results of sin, original or personal. To restore all things to love and order and joy, Jesus atoned for sin by His death and won the grace that effects forgiveness. His indwelling life is the basic sanctity of Christians, to be developed into acquired splendor. As His Old Testament prophets suffered the price of preparing for His coming, so the members of His Mystical Body suffer in order to continue His work of restoring all things. All anguish is personalized because consecrated to Christ, through Christ's priesthood exercised in His Church, Jesus did His best to reveal Himself as the world's savior, and then surrendered Himself to suffer and die for all men.

INTROIT Ps. 26:14
Wait for the Lord with courage; let your heart take courage and wait for the Lord.
Ps. 26:1. The Lord is my light and my salvation; whom shall I fear? Wait for the Lord . . .

COLLECT
May our fasting be acceptable to You, O Lord. Let it atone for our sins, make us worthy of Your grace and lead us to eternal life. Through Our Lord . . .

Commemoration of SAINT JOHN DAMASCENE 

Although Christian, John was grand vizier of the Mohammedan caliph of Damascus, when Emperor Leo the Isaurian began his campaign in the eight century against the veneration of holy images. John strongly opposed the destroyers of images, and for that reason lost his high post. John became a monk and passed the rest of his life in prayer, in study, and in writing about the things of God. He composed commentaries on St. Paul, many beautiful poems, and the Fountain of Wisdom, a summary of Christian beliefs. He is the last of the Greek Fathers, and has been called the St. Thomas Aquinas of the East.

Almighty and Eternal God, You endowed blessed John with divine learning and wondrous fortitude of soul in order that he might defend the veneration of sacred images. May the example and prayers of blessed John help us to imitate the virtues and enjoy the protection of the saints whose images we venerate. Through our Lord . . .

LESSON Dan. 14:27, 28-42
In those days, the Babylonians came to the king, and said: "Deliver us Daniel, or else we will destroy thee and thy house." And the king saw that they pressed upon him violently: and being constrained by necessity: he delivered Daniel to them. And they cast him into the den of lions, and he was there six days. And in the den there were seven lions, and they had given to them two carcasses every day, and two sheep: but then they were not given unto them, that they might devour Daniel. Now there was in Judea a prophet called Habacuc, and he had boiled pottage, and had broken bread in a bowl: and was going into the field, to carry it to the reapers. And the angel of the Lord said to Habacuc: "Carry the dinner which thou hast into Babylon, to Daniel, who is in the lions' den." And Habacuc said: "Lord, I never saw Babylon, nor do I know the den." And the angel of the Lord took him by the top of his head, and carried him by the hair of his head, and set him in Babylon, over the den, in the force of his spirit. And Habacuc cried, saying: "O Daniel, thou servant of God, take the dinner that God hath sent thee." And Daniel said, "Thou hast remembered me, O God, and thou hast not forsaken them that love thee." And Daniel arose, and eat. And the angel of the Lord presently set Habacuc again in his own place. And upon the seventh day the king came to bewail Daniel: and he came to the den, and looked in, and behold Daniel was sitting in the midst of the lions. And the king cried out with a loud voice, saying: "Great art thou, O Lord, the God of Daniel." And he drew him out of the lions' den. But those that had been the cause of his destruction, he cast into the den, and they were devoured in a moment before him. Then the king said: "Let all the inhabitants of the whole earth fear the God of Daniel: for he is the Saviour, working signs, and wonders in the earth: who hath delivered Daniel out of the lions' den."

GRADUAL Ps. 42:1, 3
Do me justice, O Lord; from the deceitful and impious man rescue me.
V. Send forth Your light and Your truth; they shall lead me on and bring me to Your holy mountain.

GOSPEL John 7:1-13
At that time, Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him. Now the Jews feast of tabernacles was at hand. And his brethren said to, him: "Pass from hence and go into Judea, that thy disciples also may see thy works which thou dost. For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world." For neither did his brethren believe in him. Then Jesus said to them: "My time is not yet come; but your time is always ready. The world cannot hate you: but me it hateth, because I give testimony of it, that the works thereof are evil, Go you up to this festival day: but I go not up to this festival day, because my time is not accomplished." When he had said these things, he himself stayed in Galilee. But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret. The Jews therefore sought him on the festival day and said: "Where is he?" And there was much murmuring among the multitude concerning him. For some said: "He is a good man." And others said: "No, but he seduceth the people." Yet no man spoke openly of him, for fear of the Jews.

OFFERTORY ANTIPHON Ps. 9:11-12, 13
Let them trust in You who cherish Your name, for You do not forsake those who seek You, O Lord. Sing praise to the Lord enthroned in Sion, for He has not forgotten the cry of the poor.

SECRET
O Lord, we offer You as a sacrifice these gifts, which are symbols of our consolation in this life. May they keep us from ever losing hope in the promises of eternal life. Through Our Lord . . .

Commemoration of SAINT JOHN DAMASCENEO Lord, may our offerings be pleasing to You through the prayerful intercession of blessed John and of Your saints whose images we today venerate in our churches because of the efforts of their defender. Through Our Lord . . .

 
COMMUNION ANTIPHON Ps. 24:22
Redeem me, O God of Israel, from all my tribulations.

POSTCOMMUNION
O Almighty God, may our ceaseless search of divine things make us worthy of the reward of heaven. Through Our Lord . . .

Commemoration of SAINT JOHN DAMASCENEShield us, O Lord, with Your divine protection through the Gift we have just received. Cover us over with the prayers of blessed John and of all Your saints whose images are held in veneration in our churches today because of his efforts. Through Our Lord . . .

 
PRAYER OVER THE PEOPLE
O Lord, grant that we may persevere in being obedient to Your will so that our own day may see an increase in the numbers and merits of Your faithful. Through Our Lord . . .

At last – an English bishop with the courage to reintroduce the traditional Latin Mass – Telegraph Blogs

Here's a photograph to gladden the heart of any traditional Catholic. The prelate wearing that magnificent mitre is a bishop of England and Wales, believe it or not, presiding at a solemn Latin Mass to mark the re-opening of a parish where the worship will be in the Extraordinary Form. More than a thousand people attended. 


Read more about it here: http://blogs.telegraph.co.uk/news/damianthompson/100146977/at-last-an-english-bishop-with-the-courage-to-reintroduce-the-traditional-latin-mass/

25 March: The Good Thief, St. Dismas | Fr. Z's Blog – What Does The Prayer Really Say?

Were it not for the observance of Passion Sunday, today would have the Feast of the Annunciation.

However, did you know that today is the feast day of the “Good Thief”, known by tradition as St. Dismas?

Here is his entry from the Martyrologium Romanum:

2. Commemoratio sancti latronis, qui, in cruce Christum confessus, ab eo meruit audire: “Hodie mecum eris in paradiso”.

Can you imagine, even through that kind of suffering, to hear those words?

“Today you will be with me in paradise.”

Think: Last Rites.

Our Lord gave to us in Holy Church the ordinary means for our salvation.

We have the sacraments and the Church’s teaching on faith and morals.

No matter what sort of sins we have committed, Our Lord is ready for us with unbounded mercy.  Holy Church is the refuge of sinners and it is precisely for the likes of us that He came to live and to die.  He died between two thieves for company, after all.

Let us show gratitude to the Lord for all His good gifts by using the sacraments well, by hearing and accepting the Church’s teachings, and by upright lives full of good works.

THURSDAY OF THE FOURTH WEEK IN LENT

SAINT ISIDORE THE FARM LABORER
Confessor
IN ALL DIOCESES OF THE UNITED STATES

SIMPLE / PURPLE
Man's cleverest technique cannot synthesize life nor restore it. Man can frustrate life or destroy it but he cannot compound it. Life's mystery escapes human genius. Only God is the author and lord of life. From Him it comes; to Him it returns. He alone can give or restore human life, either directly or, more commonly, through human agents. He alone gives and restores the supernatural life of the soul. As shared divine life surpasses human life, so the marvel of restoring a soul, through the sacraments of Baptism or Penance from the death of sin to the life of grace surpasses the miracle of restoring physical life. It is the mission of the Church to give soul-life to all men.

INTROIT Ps. 104:3-4
Let every heart that seeks the Lord rejoice. Seek the Lord and find strength; seek the Lord evermore.
Ps. 104:1. Give glory to the Lord and invoke His Name; make known His deeds among the nations.
V. Glory be . . .

COLLECT
O Almighty God, grant that we may be happy in chastising our bodies through fasting. May we bring our passions under control, and thus more easily attain the rewards of heaven. Through Our Lord . . .

Commemoration of SAINT ISIDORE

In the twelfth century, Isidore earned his living as a day laborer on an estate just outside Madrid. Because he attended Mass daily, some fellow laborers, reported to the owner that Isidore was neglecting his work. St. Isidore was not troubled by what was said of him, because he knew that the Christian must have patience and must keep up his courage, "for the coming of the Lord is at hand"

O Merciful God, shield us from the pride that comes from learning, through the intercession of Your holy farm worker Isidore. May his merits and example help us to please You by our humble service. through Our Lord . . .
 
LESSON IV Kings 4:25-38 [2 Kings 4:25-38]
In those days, a Sunamite woman came to Eliseus to mount Carmel: and when the man of God saw her coming towards, he said to Giezi, his servant: "Behold that Sunamitess. Go, therefore, to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son?" And she answered: "Well."
And when she came to the man of God, to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: "Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me." And she said to him: "Did I ask a son of my lord? did I not say to thee: 'Do not deceive me?' "
Then he said to Giezi: "Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child." But the mother of the child said: "As the Lord liveth, and as thy soul liveth, I will not leave thee." He arose, therefore, and followed her. But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: "The child is not risen."
Eliseus, therefore, went into the house, and behold the child lay dead on his bed: And going in, he shut the door upon him, and upon the child, and prayed to the Lord. And he went up, and lay upon the child: and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm. Then he returned and walked in the house, once to and fro: and he went up, and lay upon him: and the child gaped seven times, and opened his eyes. And he called Giezi, and said to him: "Call this Sunamitess." And she being called, went in to him: and he said: "Take up thy son." She came and fell at his feet, and worshiped upon the ground: and took up her son, and went out. And Eliseus returned to Galgal.

GRADUAL Ps. 73:20, 19, 22
Be mindful of Your covenant, O Lord, and forget not forever the lives of Your poor.
V. Arise, O Lord, defend Your own cause; remember the abuse hurled against Your servants.

GOSPEL Luke 7:11-16
At that time, Jesus went into a city that is called Naim: and there went with him his disciples and a great multitude. And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother: and she was a widow. And a great multitude of the city was with her. Whom when the Lord had seen, being moved with mercy towards her, he said to her: "Weep not." And he came near and touched the bier. And they that carried it stood still. And he said: "Young man, I say to thee, arise." And he that was dead sat up and begun to speak. And he gave him to his mother. And there came a fear upon them all: and they glorified God saying: "A great prophet is risen up among us: and, God hath visited his people."

OFFERTORY ANTIPHON Ps. 69:2, 3, 4
O Lord, make haste to help me. Let all be put to shame who plot evil against Your servants.

SECRET
Cleanse us, O merciful God. Let the prayers of the Church, which are so pleasing to You when they are accompanied by this offering, be even more acceptable to You because our souls are free from sin. Through Our Lord . . .
Commemoration of SAINT ISIDORE
 Let our prayers win peace for Your people, O Lord, so that their offerings may be pleasing in Your sight. Grant the requests we confidently make of You through the intercession of Your blessed confessor Isidore. Through Our Lord . . .

COMMUNION ANTIPHON Ps. 70:16, 17, 18
O Lord, I will be mindful of Your singular justice. O God, You have taught me from my youth, and when I am old and gray, O God, forsake me not.

POSTCOMMUNION 
O Lord, let us not be condemned by unworthily receiving this Gift of Heaven which was instituted for the spiritual health of Your faithful. Through Our Lord . . .



Commemoration of SAINT ISIDORE
 May this Heavenly Sacrament bring us health of soul and body, O Lord, and through the intercession of Your blessed confessor Isidore make us feel the power of the sacred rite that we have celebrated. Through Our Lord . . .
 
PRAYER OVER THE PEOPLE
O God, Creator and Ruler of Your people, free Your own from the temptations assailing them, so that they may please You and be protected by You. Through Our Lord Jesus Christ . . .

Papal blessing at New Brighton shrine church

Pope Benedict XVI is offering a Papal Blessing with an attached Plenary Indulgence for all the faithful who attend the grand opening of the Shrine Church of Ss Peter and Paul and St Philomena, New Brighton, Wirral, on March 24

The Mass will mark the opening of the shrine church following the closure of the parish church in 2008 amid rising maintenance and repair costs.

The shrine church will be a special place of prayer and devotion open every day for adoration of the Most Holy Eucharist.

The church will also serve as a centre in the Diocese of Shrewsbury for the celebration of the Holy Mass and other sacraments in the Latin Extraordinary Form of the Roman Rite.

The Parish of Holy Apostles and Martyrs is served from the Parish Church of English Martyrs and Father Philip Moor, the parish priest, will assist at the opening Mass.

The church (pictured) will become the first in Britain to be entrusted to the Institute of Christ the King Sovereign Priest, a society of Apostolic life of Pontifical Right.

The Celebrant at the Mass, which begins at 10.30am, will be Monsignor Gilles Wach, the French founder of the Institute, and the homily will be preached by the Rt Rev. Mark Davies, the Bishop of Shrewsbury. People are expected to travel from different parts of the country and some from overseas to the church that the Bishop of Shrewsbury hopes will become a special centre of devotion for people from the immediate area and far beyond.

The Vatican, which has taken an interest in the establishment of the shrine church, issued a decree last  month announcing the Papal Blessing and Plenary Indulgence  to all the faithful who attend the Mass.

It reads: “The Apostolic Penitentiary, empowered by a faculty granted to it in a special way by our Holy Father Benedict XVI, by Divine Providence Pope, happily grants his Lordship the Most Reverend Mark Davies, Bishop of Shrewsbury, that, on the 24th March next, on which the pastoral care of the Church of Saints Peter and Paul and St Philomena is solemnly entrusted to the members of the Institute of Christ the King Sovereign Priest, after the offering of the Divine Sacrifice, he may impart to all the faithful present, who, their souls entirely separated from attachment to sin, take part in the sacred mysteries, a Papal Blessing with an attached Plenary Indulgence, which may be gained under the usual conditions (sacramental Confession, Eucharistic Communion and Prayer for the intentions of the Supreme Pontiff).

“Those faithful unable for a reasonable cause to be present at the sacred rites may devoutly receive this Papal Blessing and the Plenary Indulgence, according to the norms, if they follow the rites with a pious intention of mind by means of radio or television broadcast. Nothing to the contrary withstanding.”

The foundation of the shrine church will ensure that the patrimony of the church building so dear to Catholics and other members of the local community is secured and continues to bear witness to the faith and mission of the Church in the Wirral and beyond.

Bishop Davies said: “It is a source of great joy that we have received the blessing of the Holy Father and a Plenary Indulgence to mark the new mission of this historic church of the Shrewsbury Diocese.”

A plenary indulgence is the remission of the whole of the punishment due for forgiven sins.

On this occasion it applies to Catholics who are free from mortal sin and who perform the good work of attending the opening of the Shrine Church of Ss Peter and Paul and St Philomena, receive Holy Communion and go to Confession within seven days and who pray for the intentions of the Holy Father.

The doctrine and practice of indulgences, the Catechism of the Catholic Churchexplains, are “closely linked to the Sacrament of Penance”.

Catholic doctrine holds that when a person is forgiven their sins, there still remains a “temporal punishment” or debt due to those sins.

This may be undertaken by offering up penance and the sufferings of this life; that which still remains at death will need to be completed in the state of purification (Purgatory).

The shrine church of Ss Peter and Paul and St Philomena is a cruciform church with a green dome, built in the Renaissance-style and opened for use in 1935.

A Grade II listed building, it towers above New Brighton and the Bay of Liverpool on a sandstone outcrop and can be viewed from as far away as Llandudno in North Wales.

(Pictures of Canon Olivier Meney of the Institute of Christ the King Sovereign Priest, celebrating Mass in the Weekday Chapel of Ss Peter and Paul and St Philomena, New Brighton, and of the dome of the shrine church by Simon Caldwell, St Gabriel News and Media)

Rose Chasable

http://www.saintbedestudio.bizland.com/

FOURTH SUNDAY IN LENT
LAETARE SUNDAY

[Commemoration]
SAINT CYRIL OF JERUSALEM
Bishop and Doctor

Lent is half over, and Easter is enticingly near. This Sunday is a foretaste of Easter joy. Knowing the ebb and flow on intensity even in our best efforts, God deals with us tenderly in rhythms of consolation and desolation. So today, the thoughts of freedom and joy come in the middle of Lent. But the joy does more than cushion our failing energies and needle our lagging spirits. It is a positive, meaningful joy, born of our fruitful life in Christ and of our sweet freedom as His purchased children. The Eucharistic banquet of heavenly Bread, foreshadowed by the multiplied loaves and fishes and become now the Bread of Life for the whole Christian world, adds to our Laetare joy the quiet gladness of every festive meal.
INTROIT (Isa. 66:10-11)Rejoice, O Jerusalem, and come together all you who love her. rejoice with joy, you who have been in sorrow, that you may exalt, and be filled from the abundance of your consolation. Ps. 121:1. I rejoice at the tidings that were told me, "We shall go into the house of the Lord." V. Glory be . . .

COLLECT
O Almighty God, we are being justly punished for our sins, but comfort us with Your grace, that we may live. Through Our Lord . . .

Commemoration of SAINT CYRIL OF JERUSALEM
After Cyril (c. 315-86) had been ordained to the priesthood in Jerusalem, he was appointed to the vital duty of instructing and preparing the candidates for baptism. We still have one series of his instructions, and they are the earliest extant record of the systematic teaching of the Church on the Creed and the Sacraments. Having been chosen bishop of Jerusalem, he served as one of God's instruments in combating widespread contemporary heresy. Cyril was several times persecuted and driven from his see city because of his defense of the Catholic Faith. He remained at peace, recalling that his Lord had said, "No disciple is above his teacher, nor is the servant above his master" (Matt. 10:25)
O Almighty God, may the prayers of Your blessed bishop Cyril help us to know You, the one true God, and Jesus Christ whom You have sent, so that we may be numbered among the flock that obeys His voice. Through the same Jesus Christ . . .

EPISTLE (Gal. 4:22-31)
Brethren: For it is written that Abraham had two sons: the one by a bondwoman and the other by a free woman. But he who was of the bondwoman was born according to the flesh: but he of the free woman was by promise. Which things are said by an allegory. For these are the two testaments. The one from Mount Sinai, engendering unto bondage, which is Agar. For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is: and is in bondage with her children. But that Jerusalem which is above is free: which is our mother. For it is written:

Rejoice, thou barren, that bearest not: break forth and cry thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.

Now we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was after the spirit: so also it is now. But what saith the scripture? "Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not the children of the bondwoman but of the free: by the freedom wherewith Christ has made us free.

GRADUAL (Ps. 121:1, 7)
I rejoice at the tidings that were told me, "We shall go into the house of the Lord." V. May peace be within your walls, and prosperity within your towers.

TRACT (Ps. 124:1-2)
They who trust in the Lord are like Mount Sion; he who dwells in Jerusalem shall never be moved. V. Mountains are round about it, and the Lord is round about His people, from henceforth and forever.

GOSPEL (John 6:1-15)
At that time, After these things Jesus went over the sea of Galilee, which is that of Tiberias. And a great multitude followed him, because they saw the miracles which he did on them that were diseased. Jesus therefore went up into a mountain: and there he sat with his disciples.
Now the pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up his eyes and seen that a very great multitude cometh to him, he said to Philip: "Whence shall we buy bread, that these may eat?" And this he said to try him: for he himself knew what he would do.
Philip answered him: "Two hundred pennyworth of bread is not sufficient for them that every one may take a little." One of his disciples, Andrew, the brother of Simon Peter, saith to him: "There is a boy here that hath five barley loaves and two fishes. But what are these among so many?" Then Jesus said: "Make the men sit down."
Now, there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would. And when they were filled, he said to his disciples: "Gather up the fragments that remain, lest they be lost." They gathered up therefore and filled twelve baskets with the fragments of the five barley loaves which remained over and above to them that had eaten.
Now those men, when they had seen what a miracle Jesus had done, said: "This is of a truth the prophet that is to come into the world." Jesus therefore, when he knew that they would come to take him by force and make him king, fled again into the mountains, himself alone.

OFFERTORY ANTIPHON (Ps. 134:3, 6)
Praise the Lord, for He is good; sing praise to His name, for He is sweet. All He has willed, He has done in heaven and on earth.

SECRET
Look with favor upon these offerings, O Lord, that they may be an aid to our devotion and to our salvation. Through Our Lord . . .

Commemoration of SAINT CYRIL OF JERUSALEM
Look with favor upon the immaculate gift we offer You, O Lord. may we always receive it with clean hearts through the intercession of Your blessed confessor bishop Cyril. through Our Lord Jesus Christ . . .

COMMUNION ANTIPHON (Ps. 121:3-4)
Jerusalem was built as a city with compact unity; to it the tribes went up, the tribes of the Lord, to give praise to Your name, O Lord.

POSTCOMMUNION PRAYER
O merciful God, we never fail to be nourished by Your Sacrament. May we offer it with true devotion and receive it always with faith. Through Our Lord . . .

Commemoration of SAINT CYRIL OF JERUSALEM
O Lord Jesus Christ, sanctify our hearts and minds by the Sacrament of Your own Body and Blood which we have received. Make us worthy to share in Your divine nature through the intercession of the holy bishop Cyril; who lives and rules with God the Father in the unity of the Holy Spirit, one God forever and ever.

The painting is by Guercino (Giovanni Francesco Barbieri; Italian, ca. 1591-1666),
Christ and the Woman Taken in Adultery, 1621.

SATURDAY OF THE THIRD WEEK IN LENT

[Commemoration]

SAINT PATRICK
Bishop and Confessor

SIMPLE / PURPLE
INTROIT Ps. 5:2-3
Hear my words, O Lord; consider my cry. Hearken to the voice of my prayer, O my king and my God.
Ps. 5:4. For to You I pray, O Lord; in the morning You hear my voice.
V. Glory be . . .

COLLECT
O Almighty God, while Your servants mortify their bodies by fasting, may they also follow after righteousness and avoid sin. Through our Lord . . .

Commemoration of SAINT PATRICK
Toward the close of the fourth century, the pagan Irish captured during a slave-hunting raid the Christian youth who would become St. Patrick. The lad was put to work in Ireland as a pigherd for six years. Then he escaped, but with the intension of returning to th eland of his captivity as an apostle. The former pigherd was ordained to the priesthood, and in 432 was made a bishop. The Pope himself commissioned Patrick to carry the Faith to Ireland. In his apostolic travels St. Patrick covered the length and breathe of the island. He overcame heartbreaking difficulties and sorrows, because he made Christ his sole changeless friend and helper.
 
O God, You sent Your blessed confessor bishop Patrick to preach Your glory among the nations. May we fulfill all the duties commanded of us through his merits and intercession. Through Our Lord . . .

LESSON Dan. 13:1-9, 15-17, 1930, 33-62
Now there was a man that dwelt in Babylon, and his name was Joakim: And he took a wife, whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God. For her parents being just, had instructed their daughter according to the law of Moses.
Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all. And there were two of the ancients of the people appointed judges that year, of whom the Lord said: 'That iniquity came out from Babylon, from the ancient judges, that seemed to govern the people.' These men frequented the house of Joakim, and all that had any matters of judgment came to them. And when the people departed away at noon, Susanna went in, and walked in her husband's orchard. And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:
And they perverted their own mind, and turned away their eyes, that they might not look unto heaven, nor remember just judgments.
And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather. And there was nobody there, but the two old men that had hid themselves, and were beholding her. So she said to the maids: "Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me."
Now when the maids were gone forth, the two elders arose, and ran to her, and said: "Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us. But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids form thee." Susanna sighed, and said: "I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands. But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord." With that Susanna cried out with a loud voice: and the elders also cried out against her. And one of them ran to the door of the orchard, and opened it. So when the servants of the house heard the cry in the orchard, they rushed in by the back door, to see what was the matter. But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day, When the people were come to Joakim, her husband, the two elders also came full of wicked device against Susanna, to put her to death. And they said before the people: "Send to Susanna, daughter of Helcias, the wife of Joakim." And presently they sent. And she came with her parents, and children and all her kindred.
Therefore her friends, and all her acquaintance wept. But the two elders rising up in the midst of the people, laid their hands upon her head. And she weeping, looked up to heaven, for her heart had confidence in the Lord. And the elders said: "As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, ans sent away the maids from her. Then a young man that was there hid came to her, and lay with her. But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.
And him indeed we could not take, because he was stronger than us, and opening the doors, he leaped out: But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses."
The multitude believed them, as being the elders, and the judges of the people, and they condemned her to death. Then Susanna cried out with a loud voice, and said: "O eternal God, who knowest hidden things, who knowest all things before they come to pass, Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me."
And the Lord heard her voice. And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel: And he cried out with a loud voice: "I am clear from the blood of this woman." Then all the people turning themselves towards him, said: "What meaneth this word that thou hast spoken?" But he standing in the midst of them, said: "Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel? Return to judgment, for they have borne false witness against her."
So all the people turned again in haste, and the old men said to him: "Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age." And Daniel said to the people: "Separate these two far from one another, and I will examine them." So when they were put asunder one from the other, he called one of them, and said to him: "O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before: In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill. Now then if thou sawest her, tell me under what tree thou sawest them conversing together?": He said: "Under a mastic tree." And Daniel said: "Well hast thou lied against thy own head: for behold the angel of God having recieved the sentence of him, shall cut thee in two."
And having put him aside, he commanded that the other should come, and he said to him: "O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart: Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness. Now, therefore, tell me, under what tree didst thou take them conversing together?" And he answered: "Under a holm tree." And Daniel said to him: "Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you."
With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him. And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth) and they did to them as they had maliciously dealt against their neighbour, To fulfil the law of Moses: and they put them to death, and innocent blood was saved in that day.
GRADUAL Ps. 22:4
Though I walk through the valley of the shadow of death, I will fear no evil, for You are with me, O Lord.
V. Your rod and Your staff, these give me courage.

GOSPEL John 8:1-11
At that time, Jesus went unto mount Olivet. And early in the morning he came again into the temple: and all the people came to him. And sitting down he taught them. And the scribes and Pharisees bring unto him a woman taken in adultery: and they set her in the midst, And said to him: "Master, this woman was even now taken in adultery. Now Moses in the law commanded us to stone such a one. But what sayest thou?" And this they said tempting him, that they might accuse him.
But Jesus bowing himself down, wrote with his finger on the ground. When therefore they continued asking him, he lifted up himself and said to them: "He that is without sin among you, let him first cast a stone at her." And again stooping down, he wrote on the ground.
But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst. Then Jesus lifting up himself, said to her: "Woman, where are they that accused thee? Hath no man condemned thee?" Who said: "No man, Lord." And Jesus said: "Neither will I condemn thee. Go, and now sin no more."

OFFERTORY ANTIPHON Ps. 118:133
Direct my footsteps according to Your promise, O Lord, and let no iniquity rule over me.

SECRET
Almighty God, grant that our sacrificial offering may cleanse and protect our frail nature from all evil. Through our Lord . . .

Commemoration of SAINT PATRICK
O Lord, may Your Saints everywhere be a source of joy for us, and may we feel the power of their intercession with You as we solemnly recall the deeds of their lives. Through our Lord . . .
 
COMMUNION ANTIPHON John 8:10, 11
Has no one condemned thee, woman? No one, Lord. Neither will I condemn thee. From now on sin no more.

POSTCOMMUNION
O Almighty God, may we, who have received the Body and Blood of Christ in Communion, be numbered among the members of His Mystical Body; who lives and rules with You . . .



Commemoration of SAINT PATRICK
O Almighty God, may the expression of our gratitude to You for all Your gifts bring us even greater benefits, through the intercession of Your blessed Confessor bishop Patrick. Through our Lord . . .

PRAY OVER THE PEOPLE
O Lord, stretch out Your helping hand from heaven to all the faithful who seek You with all their hearts. May they be worthy of receiving that which they rightly ask for. Through our Lord . . .

MONDAY OF THE THIRD WEEK IN LENT

 

[Commemoration]SAINT GREGORY THE GREATPope and Doctor of the Church

SIMPLE / PURPLE
God will not force His grace upon anyone. He insists only that every person accept His ordinary channels of grace: the Sacraments, sacramentals, people, circumstances, events, things. When a man does not believe in God's power to use anything or anybody as His instrument, God gives His grace to other men who do so believe. To disbelieve, and to reject God's way and time for answering prayer, is to be like the Nazarene's who rejected Christ. Souls in mission lands, as well as thousands everywhere, await the faith to see God at work in everything, especially through the Sacraments and the Mass.

INTROIT  Ps. 55:5
Through God I will glory in this word, through the Lord I will praise this speech: in God I trust, and I will not fear what man can do to me.
Ps. 55:2.  Have pity on me, O God, for men trample upon me; all the day they press their attack against me.
V . Glory be . . .

COLLECT
O Lord, mercifully fill our hearts with Your grace. We mortify our bodies by abstaining from food; may we also guard our senses from the danger of unbridled pleasures. Through Our Lord . . .

Commemoration of SAINT GREGORY THE GREAT
Pope Gregory I (c. 540-604) had founded seven Benedictine monasteries on his ancestral estates, and he himself had become a monk in one of them -- St. Andrew's on the Coelian Hill. In the sixth year of his pontificate, he sent to England forty Benedictine monks of St. Andrew's, with St. Augustine, their prior, as leader of the pioneer mission band. Gregory also dealt courageously with the conquering Lombards, enlightened the whole Church by his teaching, governed both East and West with vigorous humility, and gave to the world a perfect pattern of pastoral rule.

O God, You rewarded the soul of Your servant Gregory with eternal happiness. Mercifully relieve us from the oppressive weight of our sins through the intercession of this saint. Through Our Lord . . .

LESSON IV Kings 5:1-15 [2 Kings]
In those days, Naaman, general of the army, of the king of Syria, was a great man with his master, and honourable: for by him the Lord gave deliverance to Syria: and he was a valiant man, and rich, but a leper.
Now there had gone out robbers from Syria, and had led away captive out of the land of Israel, a little maid, and she waited upon Naaman's wife. And she said to her mistress: I wish my master had been with the prophet that is in Samaria: he would certainly have healed him of the leprosy which he hath.
Then Naaman went in to his lord, and told him, saying: Thus and thus said the girl from the land of Israel. And the king of Syria said to him: Go; and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment; And brought the letter to the king of Israel, in these words: When thou shalt receive this letter, know that I have sent to thee Naaman, my servant, that thou mayst heal him of his leprosy.
And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man hath sent to me to heal a man of his leprosy? mark, and see how he seeketh occasions against me.
And when Eliseus, the man of God, had heard this, to wit, that the king of Israel had rent his garments, he sent to him, saying: Why hast thou rent thy garments? let him come to me, and let him know that there is a prophet in Israel.
So Naaman came with his horses and chariots, and stood at the door of the house of Eliseus: And Eliseus sent a messenger to him, saying: Go, and wash seven times in the Jordan, and thy flesh shall recover health, and thou shalt be clean. Naaman was angry, and went away, saying: I thought he would have come out to me, and standing, would have invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me. Are not the Abana, and the Pharphar, rivers of Damascus, better than all the waters of Israel, that I may wash in them, and be made clean? So as he turned, and was going away with indignation, His servants came to him, and said to him: Father, if the prophet had bid thee do some great thing, surely thou shouldst have done it: how much rather what he now hath said to thee: Wash, and thou shalt be clean?
Then he went down, and washed in the Jordan seven times, according to the word of the man of God; and his flesh was restored, like the flesh of a little child: and he was made clean. And returning to the man of God, with all his train, he came, and stood before him, and said: In truth, I know there is no other God, in all the earth, but only in Israel: I beseech thee, therefore, take a blessing of thy servant.

GRADUAL  Ps. 55:9 2
O God, I have recounted my life to You; You have placed my tears before You.
V . Have pity on me, O God, for men trample upon me; all the day they press their attack against me.

TRACT  Ps. 102:10; 78:8-9
O Lord, repay us not according to the sins we have committed, nor according to our iniquities.
V . O Lord, remember not our iniquities of the past; let Your mercy come quickly to us, for we are being brought very low. (All kneel.)
V . Help us, O God our Savior, and for the glory of Your name. O Lord, deliver us; and pardon us our sins for Your name's sake.

GOSPEL  Luke 4:23-30
At that time, Jesus said to the Pharisees: "Doubtless you will say to me this similitude: 'Physician, heal thyself. As great things as we have heard done in Capharnaum, do also here in thy own country.' " And he said: "Amen I say to you that no prophet is accepted in his own country. In truth I say to You, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth. And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman. And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian." 
And all they in the synagogue, hearing these things, were filled with anger. And they rose up and thrust him out of the city: and they brought him to the brow of the hill whereon their city was built, that they might cast him down headlong. But he passing through the midst of them, went his way.

OFFERTORY ANTIPHON  Ps. 54:2-3
Hearken, O Lord, to my prayer and turn not away from my pleading; give heed to me, and answer me.

SECRET
O Lord, transform this gift we offer You in worship into the Sacrament of our salvation. Through Our Lord . . .

Commemoration of SAINT GREGORY THE GREAT
May this sacrifice, which You offered to wash away the sins of the whole world, O Lord, help us through the intercession of blessed Gregory. Through Our Lord . . .

COMMUNION ANTIPHON Ps. 13:7
Who shall bring out of Sion the salvation of Israel? When the Lord shall have restored His people from captivity, then shall Jacob rejoice and Israel be glad.

POSTCOMMUNION
Almighty and merciful God, may we cherish with our hearts the Sacrament we have received with our lips. Through Our Lord . . .

Commemoration of SAINT GREGORY THE GREAT
O God, You bestowed the merits of the saints upon the blessed Pope Gregory. May we who celebrate this feast in his memory also follow the example of his life. Through our Lord . . .

PRAYER OVER THE PEOPLE
O Lord, aid us by Your mercy. Protect us from the dangers that threaten us because of our sins, and lead us to salvation. Through our Lord . . .