TENTH SUNDAY AFTER PENTECOST
Saint Alphonsus Mary Liguori
Saint Stephen I
SAINT ALPHONSUS MARY DE LIGUORI
Bishop and Doctor of the Church
SAINT STEPHEN I
Pope and Martyr
OUR LADY OF THE ANGELS
[Historical]
(The Portiuncula Indulgence)
[See below]
DOUBLE / GREEN
However great the gifts of nature or grace, however important the office that God entrusts to us, it is still only by the grace of God that we can do any good. The plain truth about our life and work is that from start to finish we depend upon God. Moreover, it is only by the grace of God that our sins are forgiven.
The grace of forgiveness and every other grace and favor given to men anywhere, have been won by the supreme humiliation of Christ in His crucifixion. Very rightly, then, we begin the Mass with Christ by confessing before heaven and earth that we have sinned.
INTROIT Ps. 54:17, 18, 20, 23
When I called upon the Lord, He heard my voice and delived me from those who war against me. He humbled them, He who is from eternity and remains forever. Cast your care upon the Lord, and He will support you.
Ps. 54:2. Hearken, O God, to my prayer and turn not from my pleading; give heed to me, and answer me.
V. Glory be . . .
GLORIA
COLLECT
O God, Your almighty power is made most evident in Your mercy and pity. Be even more merciful toward us, that we may aspire after Your promises and come to share Your heavenly rewards. Through our Lord . . .
Commemoration of SAINT ALPHONSUS MARY DE LIGUORI
Commemoration of SAINT ALPHONSUS MARY DE LIGUORI
O God, the burning zeal for souls which You kindled in the blessed confessor bishop Alphonsus Mary gave birth to a new congregation in the Church. May we learn from his helpful teaching and take courage from his example, so that with Your help we may come to You. Through our Lord . . .
Commemoration of SAINT STEPHEN I
Pope Stephen I reigned during the vicious persecutions of Valerian and Gallienus, and was forced even to conduct his Church councils in the martyrs' crypts. In 257, as he was finishing his Mass, his persecutors seized him and put him to death.
O Eternal Shepherd, who appointed blessed Stephen I shepherd of the whole Church, let the prayers of this Martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .
EPISTLE I Cor. 12:2-11
Brethren: You know that when you were heathens, you went to dumb idols, according as you were led. Wherefore, I give you to understand that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say "The Lord Jesus," but by the Holy Ghost. Now there are diversities of graces, but the same Spirit. And there are diversities of ministries, but the same Lord. And there are diversities of operations, but the same God, who worketh all in all. And the manifestation of the Spirit is given to every man unto profit. To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit: To another, faith in the same spirit: to another, the grace of healing in one Spirit: To another the working of miracles: to another, prophecy: to another, the discerning of spirits: to another, diverse kinds of tongues: to another, interpretation of speeches. But all these things, one and the same Spirit worketh, dividing to every one according as he will.
GRADUAL Ps. 16:8, 2
Keep me as the apple of Your eye, O Lord; protect me under the shadow of Your wings.
V. Let my judgment come from You; let Your eyes behold what is right.
Alleluia, alleluia! V. Ps. 64:2.
It is fitting to praise You in Sion, O God, and to fulfill our vow to You in Jerusalem. Alleluia!
GOSPEL Luke 18:9-14
At that time, Jesus spoke this parable also to some who trusted in themselves as just and despised others. "Two men went up into the temple to pray: the one a Pharisee and the other a publican. The Pharisee standing, prayed thus with himself: 'O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican. I fast twice in a week: I give tithes of all that I possess.' And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: 'O God, be merciful to me a sinner.' I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself shall be humbled: and he that humbleth himself shall be exalted."
CREED
OFFERTORY ANTIPHON Ps. 24:1-3
I have lifted up my soul to You, O Lord; I place my trust in You, O my God. Let me not be put to shame, nor let my enemies exult over me. No one who waits for You shall be left in confusion.
SECRET
This Sacrifice was instituted by You, O Lord, to give glory to Your name. May we offer it in such a manner that we may find in it healing for our weaknesses. Through our Lord . . .
O God, Your almighty power is made most evident in Your mercy and pity. Be even more merciful toward us, that we may aspire after Your promises and come to share Your heavenly rewards. Through our Lord . . .
Commemoration of SAINT ALPHONSUS MARY DE LIGUORI
Commemoration of SAINT ALPHONSUS MARY DE LIGUORI
Let our hearts be consumed by the flame of this sacrifice of heaven so that they may be a sweet fragrance to You, O Lord Jesus Christ, just as You enabled blessed Alphonsus to offer himself as a holy victim in the celebration of these sacred mysteries; who lives and rules with God the Father . . .
Commemoration of SAINT STEPHEN
We have offered our gifts to You, O Lord. Let Your light graciously shine upon Your Church, so that this flock may everywhere prosper, and its pastors, under Your guidance, may be truly pleasing to You. Through our Lord . . .
COMMUNION ANTIPHON Ps. 50:21
You shall be pleased with sacrifices which are Your due; with oblations and holocausts offered upon Your altar, O Lord.
We beseech You, O Lord our God, that in Your mercy You will not withhold Your help from those whom You constantly restore with divine sacraments.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
O God, Your almighty power is made most evident in Your mercy and pity. Be even more merciful toward us, that we may aspire after Your promises and come to share Your heavenly rewards. Through our Lord . . .
Commemoration of SAINT ALPHONSUS MARY DE LIGUORI
Commemoration of SAINT ALPHONSUS MARY DE LIGUORI
O God, You made the blessed confessor bishop Alphonsus Mary a faithful minister and preacher of this Divine Sacrament. May his merits and prayers win for the faithful the grace to receive it frequently and join with him in singing its ceaseless praise. Through our Lord . . .
Commemoration of SAINT STEPHEN
O Lord, govern the Church, which You have been pleased to nourish with Your Heavenly Food. Guide her by Your powerful direction, so that she may enjoy greater freedom and remain unshaken in the fullness of faith. Through our Lord . . .
The Portiuncula Indulgence: August 2nd.
"The Portiuncula indulgence [given until the end of time!] is the first plenary indulgence that was ever granted in the Church. There were indeed indulgences at all times, but they were only partial, and only a partial remission of the temporal punishments could be obtained by them. But, as already remarked, he who gains the Portiuncula indulgence is freed from all temporal punishments and becomes as pure as after holy baptism. This was also the reason why Pope Honorius was astonished when St. Francis
petitioned for the confirmation of this indulgence, for such an indulgence, up to that time, had been entirely unknown. It was only after he had come to the conviction that Jesus Christ himself wished it, that he granted the petition of the saint and confirmed the indulgence" (Source) See a more detailed history of the indulgence at the link below. The “Portiuncula” is a nickname of the Church of Our Lady of the Angels, the church that St. Francis literally “rebuilt” at the beginning of his career and served as his base of operations.
Aug. 2 is the feast of Our Lady of the Angels. A plenary indulgence is available to anyone who will:1. Receive sacramental confession (8 days before of after)
2. Receive the Holy Eucharist at Holy Mass on August 2nd
3. Enter a parish church and, with a contrite heart, pray the Our Father, Apostles Creed, and a prayer of his/her own choosing for the intentions of the Pope.
(To gain more than 1 plenary indulgence)
"toties quoties" Plenary Indulgence
According to "The Raccolta", 1957, the prayers for the intentions of the Supreme Pontiff for the Portiuncula Indulgence consist of
"at least SIX TIMES Our Father, Hail Mary and Glory be, at each visit".
(Sacred Penitentiary, July 10, 1924)
The prayers in the box are for a normal Plenary Indulgence; those in the Raccolta are for one obtained by visiting a SPECIFIC church on a SPECIFIC day.
Please tell every Catholic person you know that remission of the punishment for all sins committed from the day of baptism to the reception of the indulgence is available.
The Sunday Sermon Archive
2. Receive the Holy Eucharist at Holy Mass on August 2nd
3. Enter a parish church and, with a contrite heart, pray the Our Father, Apostles Creed, and a prayer of his/her own choosing for the intentions of the Pope.
(To gain more than 1 plenary indulgence)
"toties quoties" Plenary Indulgence
According to "The Raccolta", 1957, the prayers for the intentions of the Supreme Pontiff for the Portiuncula Indulgence consist of
"at least SIX TIMES Our Father, Hail Mary and Glory be, at each visit".
(Sacred Penitentiary, July 10, 1924)
The prayers in the box are for a normal Plenary Indulgence; those in the Raccolta are for one obtained by visiting a SPECIFIC church on a SPECIFIC day.
Please tell every Catholic person you know that remission of the punishment for all sins committed from the day of baptism to the reception of the indulgence is available.
The Sunday Sermon Archive
Image via Wikipedia
http://friarsminor.org/sermons/portiuncula.html1.
The Portiuncula indulgence, which we can gain every year on the first Sunday of August, we owe to the prayer of St. Francis of Assisi. In the year 513 four hermits who had visited the holy places in Palestine, came to Italy and settled down in Spoleto, in the vicinity of Assisium. There they built a little chapel, which afterwards came into the possession of the Benedictines and had various names, of which the most common was The Portiuncula church. The Benedictines held possession of it up to the thirteenth century. About that time there lived in Assisi a very pious and holy man, named Francis. In the year 1210 he founded a new Order, the Order of the Friars Minor, at present known throughout the whole world under the name of the Franciscan Order. As this saint esteemed poverty and lowliness above all, he greatly loved the poor little Portiuncula church and besought the Benedictine Abbot to let him and the brothers of his Order have the little church for their use, which request the Abbot cheerfully granted. From that date the little Portiuncula church, which in course of time was enlarged and beautified, has remained in the possession of the Franciscans.
It was in this little church that St. Francis implored of God the Portiuncula indulgence. One day (it was in October, 1221) while he was bitterly weeping in his cell over poor, unfortunate sinners, an angel suddenly appeared and told him that the Son of God in company with his Virgin Mother and a host of angels had visibly descended into the Portiuncula church and would permit him to appear before His throne of grace. Without delay the saint repaired to the little church and found there all as the angel had told him. Full of holy awe he threw himself upon his face and adored Jesus most profoundly. Jesus looked graciously upon him and permitted him to ask any favor, with the assurance of obtaining the object of his request. The saint took courage and begged that all sinners visiting the church and confessing their sins with a contrite heart might receive full pardon. Jesus replied to him: "Francis, you ask much, but I will favor you with greater things still; your prayer is granted, but go to my vicar, the Pope, and in my name ask for the indulgence which I have granted to you." The wonderful apparition disappeared; no one was more rejoiced than Francis. The next day in company with one of his brothers he hastened to Pope Honorius III. and, prostrate before him, besought him to proclaim that every one visiting the church and there confessing his sins with a contrite heart would be as pure from all sin and punishments as he was immediately after baptism. Honorius was astonished at this strange petition, and hesitated to grant it. But Francis said: "What I ask, I do not ask of myself; our Lord Jesus Christ sends me to you and commands me to make this request." The Pope having been convinced of the truth of his speech, granted his petition and ordered that the little church should be solemnly consecrated and the indulgence proclaimed for the second day of August. From that time pilgrims from all parts of the world flocked to the Portiuncula church in order to gain the indulgence, and numberless were the conversions which occurred at that shrine of grace. In order to make this indulgence more accessible to the faithful, the Popes subsequently extended it to all the churches of the Franciscans. Afterwards it was extended to all parish churches, and the first Sunday of August was appointed as the day for gaining it.
Finally, the disciples and contemporaries of St. Francis confirm these apparitions. The learned and pious Pope Benedict XIV. says: "This history (of the Portiuncula indulgence) is fully proved by the testimony of Peter Galvani, who heard St. Francis preach and announce the said indulgence, as also by the testimony of two members of the Order., who related that in the year 1277 they heard the whole history from Father Matthew, the companion of St. Francis. Besides, the Church herself vouches for the reality of these apparitions and of everything connected with them, since she has sanctioned the indulgence and even to this day exhorts the faithful to gain it. The Portiuncula indulgence is of course a plenary indulgence. He who gains it obtains the remission of all the temporal punishments that he would be obliged to atone for either here or in Purgatory, and can, if he sins no more, go immediately to heaven after his death. Certainly this is a great grace, which the Portiuncula indulgence has in common with all other plenary indulgences. But this indulgence has some prerogatives which other plenary indulgences have not, and we will now consider them.
1. The Portiuncula indulgence is the first plenary indulgence that was ever granted in the Church. There were indeed indulgences at all times, but they were only partial, and only a partial remission of the temporal punishments could be obtained by them. But, as already remarked, he who gains the Portiuncula indulgence is freed from all temporal punishments and becomes as pure as after holy baptism. This was also the reason why Pope Honorius was astonished when St. Francis petitioned for the confirmation of this indulgence, for such an indulgence, up to that time, bad been entirely unknown. It was only after he had come to the conviction that Jesus Christ himself wished it, that he granted the petition of the saint and confirmed the indulgence.
2. This indulgence comes immediately from Christ and was granted by Him in person. It is true, all indulgences have their origin from Christ; for it is to his merits we owe not only the remission of sin and of eternal punishment but also the remission of temporal punishment, therefore indulgences have their origin in Him. Again, it is He who gave to St. Peter and his successors the plenary power of binding and loosing, therefore also the power of granting indulgences, in these words: "Whatsoever thou shalt bind upon earth, it shall be bound also in heaven; and whatsoever thou shalt loose on earth, it shall be loosed also in heaven." Mall. 16: 19. Every indulgence, therefore, that the Pope grants, comes from Christ, not immediately, however, as is the case with the Portiuncula indulgence, which St. Francis obtained from Christ himself, the Pope only confirming it. On account of its origin the Portiuncula indulgence is more venerable than other indulgences.
3. This indulgence is granted for all time to come, i. e., until the consummation of the world. In the primitive ages of Christianity it was not customary to grant indulgences for ever, they could be gained only during a certain period. It was with them as it is with our jubilee indulgences, which are limited to a certain time, and which, after the lapse of that space of time, cannot be gained. When St. Francis preached in the Portiuncula church in the presence of several bishops, and solemnly announced to the assembled people the indulgence granted by Christ and confirmed by his vicar on earth, the Pope, and added that this indulgence could be gained on the first Sunday of August for all time to come, the bishops were shocked at this addition and would have it only for ten years. They therefore raised their voice and were going to say, only for ten years, but miraculously guided by God, they unanimously cried out, for all time to come! The Portiuncula, indulgence, which has already continued for more than six hundred years, will continue till the end of the world, and even shortly before the coming of Christ to judgment this indulgence could still be gained.
4. The Portiuncula indulgence is comparatively easy to be gained. In all other indulgences several conditions are to be complied with, if we wish to gain them. He who wishes to gain a Jubilee indulgence must visit either several churches, or one church several times, fast a certain number of days, and give alms. He who wishes to gain a confraternity indulgence must belong to the confraternity and diligently keep its rules. Thus, for instance, the members of the Rosary confraternity must say the whole Rosary of fifteen decades, in order to gain the indulgences of the confraternity. All these more or less difficult conditions are not necessary for the Portiuncula indulgence; all that is required to gain it is worthily to receive the Sacraments of Penance and of the Blessed Eucharist and to say in a church of the Franciscans or in the parish church the customary prayers for an indulgence. What could be easier than the gaining of this indulgence? How would it be possible for our divine Savior to require less of us in order to remit to us not only sin and eternal punishment, but even all temporal punishments?
5. Finally, what distinguishes the Portiuncula, indulgence especially from all others is, that on the day on which it is granted, it can be gained not only once, but oftener. You can gain other indulgences only once on the same day, but the Portiuncula indulgence you can gain on the first Sunday of August, and that, too, as often as on that day you visit a church of the Franciscans, or the parish church, and there pray for some time according to the intention of the Holy Father. The Congregation of the Council has twice so decided, on the 17th of July, 1700, and again on the 4th of December, 1723. In fact, when doubts were submitted to the Sacred Congregation of Indulgences as to whether the faithful who visit a church of the Franciscans on the first Sunday of August can obtain the indulgence as often as the visit is repeated, the answer was in the affirmative, February 22nd, 1847, and it was declared at the same time that it is not necessary to receive Communion in any of the churches of the Franciscans. Pope Pius IX. confirmed these decisions by a decree of the same Congregation, dated July 12th, 1849. It is indeed true that on one day we can gain a plenary indulgence for ourselves only once, but this does not interfere with the doctrine that the Portiuncula indulgence can be gained more that once on the same day, for we may apply it to the souls in purgatory, if we gain it the second and the third time, etc.
PERORATION.
The Portiuncula indulgence then is a great grace of which we should avail ourselves every year. Try to gain it. See above all, that you make a humble, contrite and sincere confession, for a good confession is the first and most necessary requisite for the forgiveness of sins and the gaining of the indulgence. Receive Holy Communion with the most profound humility and adoration. Say the prayers for an indulgence with devotion and sentiments of repentance, according to the intention of the Holy Father, and relying on the merits of Jesus Christ, on the intercession of the Blessed Virgin Mary, St. Francis, and the other saints, beseech God with confidence to impart to you the indulgence and to deliver you from all temporal punishments. Promise to be thankful to him for this grace all the days of your life by carefully keeping your conscience free from even small faults. Visit the church several times and after repeating the prayers for an indulgence apply it to the poor souls that they may partake of the grace thereof. Thus the Portiuncula indulgence will be to you a key with which you will open heaven, both for yourselves and for many poor souls. Amen.
The Portiuncula indulgence, which we can gain every year on the first Sunday of August, we owe to the prayer of St. Francis of Assisi. In the year 513 four hermits who had visited the holy places in Palestine, came to Italy and settled down in Spoleto, in the vicinity of Assisium. There they built a little chapel, which afterwards came into the possession of the Benedictines and had various names, of which the most common was The Portiuncula church. The Benedictines held possession of it up to the thirteenth century. About that time there lived in Assisi a very pious and holy man, named Francis. In the year 1210 he founded a new Order, the Order of the Friars Minor, at present known throughout the whole world under the name of the Franciscan Order. As this saint esteemed poverty and lowliness above all, he greatly loved the poor little Portiuncula church and besought the Benedictine Abbot to let him and the brothers of his Order have the little church for their use, which request the Abbot cheerfully granted. From that date the little Portiuncula church, which in course of time was enlarged and beautified, has remained in the possession of the Franciscans.
It was in this little church that St. Francis implored of God the Portiuncula indulgence. One day (it was in October, 1221) while he was bitterly weeping in his cell over poor, unfortunate sinners, an angel suddenly appeared and told him that the Son of God in company with his Virgin Mother and a host of angels had visibly descended into the Portiuncula church and would permit him to appear before His throne of grace. Without delay the saint repaired to the little church and found there all as the angel had told him. Full of holy awe he threw himself upon his face and adored Jesus most profoundly. Jesus looked graciously upon him and permitted him to ask any favor, with the assurance of obtaining the object of his request. The saint took courage and begged that all sinners visiting the church and confessing their sins with a contrite heart might receive full pardon. Jesus replied to him: "Francis, you ask much, but I will favor you with greater things still; your prayer is granted, but go to my vicar, the Pope, and in my name ask for the indulgence which I have granted to you." The wonderful apparition disappeared; no one was more rejoiced than Francis. The next day in company with one of his brothers he hastened to Pope Honorius III. and, prostrate before him, besought him to proclaim that every one visiting the church and there confessing his sins with a contrite heart would be as pure from all sin and punishments as he was immediately after baptism. Honorius was astonished at this strange petition, and hesitated to grant it. But Francis said: "What I ask, I do not ask of myself; our Lord Jesus Christ sends me to you and commands me to make this request." The Pope having been convinced of the truth of his speech, granted his petition and ordered that the little church should be solemnly consecrated and the indulgence proclaimed for the second day of August. From that time pilgrims from all parts of the world flocked to the Portiuncula church in order to gain the indulgence, and numberless were the conversions which occurred at that shrine of grace. In order to make this indulgence more accessible to the faithful, the Popes subsequently extended it to all the churches of the Franciscans. Afterwards it was extended to all parish churches, and the first Sunday of August was appointed as the day for gaining it.
Finally, the disciples and contemporaries of St. Francis confirm these apparitions. The learned and pious Pope Benedict XIV. says: "This history (of the Portiuncula indulgence) is fully proved by the testimony of Peter Galvani, who heard St. Francis preach and announce the said indulgence, as also by the testimony of two members of the Order., who related that in the year 1277 they heard the whole history from Father Matthew, the companion of St. Francis. Besides, the Church herself vouches for the reality of these apparitions and of everything connected with them, since she has sanctioned the indulgence and even to this day exhorts the faithful to gain it. The Portiuncula indulgence is of course a plenary indulgence. He who gains it obtains the remission of all the temporal punishments that he would be obliged to atone for either here or in Purgatory, and can, if he sins no more, go immediately to heaven after his death. Certainly this is a great grace, which the Portiuncula indulgence has in common with all other plenary indulgences. But this indulgence has some prerogatives which other plenary indulgences have not, and we will now consider them.
1. The Portiuncula indulgence is the first plenary indulgence that was ever granted in the Church. There were indeed indulgences at all times, but they were only partial, and only a partial remission of the temporal punishments could be obtained by them. But, as already remarked, he who gains the Portiuncula indulgence is freed from all temporal punishments and becomes as pure as after holy baptism. This was also the reason why Pope Honorius was astonished when St. Francis petitioned for the confirmation of this indulgence, for such an indulgence, up to that time, bad been entirely unknown. It was only after he had come to the conviction that Jesus Christ himself wished it, that he granted the petition of the saint and confirmed the indulgence.
2. This indulgence comes immediately from Christ and was granted by Him in person. It is true, all indulgences have their origin from Christ; for it is to his merits we owe not only the remission of sin and of eternal punishment but also the remission of temporal punishment, therefore indulgences have their origin in Him. Again, it is He who gave to St. Peter and his successors the plenary power of binding and loosing, therefore also the power of granting indulgences, in these words: "Whatsoever thou shalt bind upon earth, it shall be bound also in heaven; and whatsoever thou shalt loose on earth, it shall be loosed also in heaven." Mall. 16: 19. Every indulgence, therefore, that the Pope grants, comes from Christ, not immediately, however, as is the case with the Portiuncula indulgence, which St. Francis obtained from Christ himself, the Pope only confirming it. On account of its origin the Portiuncula indulgence is more venerable than other indulgences.
3. This indulgence is granted for all time to come, i. e., until the consummation of the world. In the primitive ages of Christianity it was not customary to grant indulgences for ever, they could be gained only during a certain period. It was with them as it is with our jubilee indulgences, which are limited to a certain time, and which, after the lapse of that space of time, cannot be gained. When St. Francis preached in the Portiuncula church in the presence of several bishops, and solemnly announced to the assembled people the indulgence granted by Christ and confirmed by his vicar on earth, the Pope, and added that this indulgence could be gained on the first Sunday of August for all time to come, the bishops were shocked at this addition and would have it only for ten years. They therefore raised their voice and were going to say, only for ten years, but miraculously guided by God, they unanimously cried out, for all time to come! The Portiuncula, indulgence, which has already continued for more than six hundred years, will continue till the end of the world, and even shortly before the coming of Christ to judgment this indulgence could still be gained.
4. The Portiuncula indulgence is comparatively easy to be gained. In all other indulgences several conditions are to be complied with, if we wish to gain them. He who wishes to gain a Jubilee indulgence must visit either several churches, or one church several times, fast a certain number of days, and give alms. He who wishes to gain a confraternity indulgence must belong to the confraternity and diligently keep its rules. Thus, for instance, the members of the Rosary confraternity must say the whole Rosary of fifteen decades, in order to gain the indulgences of the confraternity. All these more or less difficult conditions are not necessary for the Portiuncula indulgence; all that is required to gain it is worthily to receive the Sacraments of Penance and of the Blessed Eucharist and to say in a church of the Franciscans or in the parish church the customary prayers for an indulgence. What could be easier than the gaining of this indulgence? How would it be possible for our divine Savior to require less of us in order to remit to us not only sin and eternal punishment, but even all temporal punishments?
5. Finally, what distinguishes the Portiuncula, indulgence especially from all others is, that on the day on which it is granted, it can be gained not only once, but oftener. You can gain other indulgences only once on the same day, but the Portiuncula indulgence you can gain on the first Sunday of August, and that, too, as often as on that day you visit a church of the Franciscans, or the parish church, and there pray for some time according to the intention of the Holy Father. The Congregation of the Council has twice so decided, on the 17th of July, 1700, and again on the 4th of December, 1723. In fact, when doubts were submitted to the Sacred Congregation of Indulgences as to whether the faithful who visit a church of the Franciscans on the first Sunday of August can obtain the indulgence as often as the visit is repeated, the answer was in the affirmative, February 22nd, 1847, and it was declared at the same time that it is not necessary to receive Communion in any of the churches of the Franciscans. Pope Pius IX. confirmed these decisions by a decree of the same Congregation, dated July 12th, 1849. It is indeed true that on one day we can gain a plenary indulgence for ourselves only once, but this does not interfere with the doctrine that the Portiuncula indulgence can be gained more that once on the same day, for we may apply it to the souls in purgatory, if we gain it the second and the third time, etc.
PERORATION.
The Portiuncula indulgence then is a great grace of which we should avail ourselves every year. Try to gain it. See above all, that you make a humble, contrite and sincere confession, for a good confession is the first and most necessary requisite for the forgiveness of sins and the gaining of the indulgence. Receive Holy Communion with the most profound humility and adoration. Say the prayers for an indulgence with devotion and sentiments of repentance, according to the intention of the Holy Father, and relying on the merits of Jesus Christ, on the intercession of the Blessed Virgin Mary, St. Francis, and the other saints, beseech God with confidence to impart to you the indulgence and to deliver you from all temporal punishments. Promise to be thankful to him for this grace all the days of your life by carefully keeping your conscience free from even small faults. Visit the church several times and after repeating the prayers for an indulgence apply it to the poor souls that they may partake of the grace thereof. Thus the Portiuncula indulgence will be to you a key with which you will open heaven, both for yourselves and for many poor souls. Amen.
