Saint Clement I, Pope and Martyr; Saint Felicitas, Martyr, mother of the 7 Holy Brothers

SAINT CLEMENT I
Pope and Martyr

SAINT FELICITAS
Martyr

DOUBLE/RED

Pope Clement I, third successor of St. Peter, is believed to have ruled the See of Rome during the last ten years of the first century. He was the author of a beautiful and widely celebrated letter to the Corinthians. "They who are great," he wrote, "cannot yet subsist without those that are little, nor the little without the great. In our body, the head without the feet is nothing, neither the feet without the head. And the smallest members of our body are useful and necessary to the whole." He is said to have been exiled by Trajan to the Chersonese, where he converted so many pagans that the Emperor had him drowned in the sea.

English: The Martyrdom of Saint Clement (Photo credit: Wikipedia)

INTROIT Isa. 59:21; 56:7 
The Lord said, "My words which I have put into your mouth shall never be wanting to your lips. And your gifts shall be acceptable upon my altar." 
Ps. 111:1. Blessed is the man who fears the Lord, who greatly delights in His commandments.V. Glory be . . .

COLLECT

O Eternal Shepherd, who appointed blessed Clement shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .

Commemoration of SAINT FELICITAS, MARTYR 
According to ancient tradition, Felicitas, a Roman widow, was the mother of seven sons executed for the Faith. Felicitas herself was beheaded in the year 165 under Marcus Antoninus.

O Almighty God, may the merits and prayers of Your blessed Martyr Felicitas, whose feast we celebrate today, be our protection. Through Our Lord . . .

EPISTLE Philipp. 3:17; 4:1-3
Brethren: Be ye followers of me, brethren: and observe them who walk so as you have our model. For many walk, of whom I have told you often (and now tell you weeping) that they are enemies of the cross of Christ: Whose end is destruction: whose God is their belly: and whose glory is in their shame: who mind earthly things. But our conversation is in heaven: from whence also we look for the Saviour, our Lord Jesus Christ, Who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself. Therefore my dearly beloved brethren and most desired, my joy and my crown: so stand fast in the Lord, my dearly beloved. I beg of Evodia and I beseech Syntyche to be of one mind in the Lord. And I entreat thee also, my sincere companion, help those women who have labored with me in the gospel, with Clement and the rest of my fellow laborers, whose names are in the book of life.

GRADUAL Ps. 106:32, 31
Let them extol him in the assembly of the people and praise him in the council of the elders. 
V. Let them praise the Lord for his merits and for his wondrous deeds to the children of men.

Alleluia, alleluia! Matt. 16:18
Thou art Peter, and upon this rock I will build My Church. 
Alleluia!

GOSPEL Matt. 16:13-19
At that time, Jesus came into the quarters of Cesarea Philippi: and he asked his disciples, saying: "Whom do men say that the Son of man is?" But they said: "Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets." Jesus saith to them:"But whom do you say that I am?" Simon Peter answered and said: "Thou art Christ, the Son of the living God." And Jesus answering said to him: "Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven."

OFFERTORY ANTIPHON Jer. 1:9-10
Behold, I have placed my words in your mouth; lo, I have set you over the nations and over kingdoms, to root up and to pull down, to build and to plant.

SECRET 
We have offered our gifts to You, O Lord. Let Your light graciously shine upon Your Church, so that this flock may everywhere prosper, and it pastors, under Your guidance, may be truly pleasing to You. Through Our Lord . . . 

Commemoration of SAINT FELICITAS
Look with favor upon the offerings of Your people, O Lord. Let us rejoice in the protection of Your saints whose feast we are permitted to celebrate today. Through Our Lord . . .

COMMUNION ANTIPHON Matt. 16:18
Thou art Peter, and upon this rock I will build My Church.

POSTCOMMUNION 
O Lord, govern the Church, which You have been pleased to nourish with Your Heavenly Food. Guide her by Your powerful direction, so that she may enjoy greater freedom and remain unshaken in the fullness of faith. Through Our Lord . . .

Commemoration of SAINT FELICITAS
Increase Your Gifts within us, O Almighty God, and order our lives according to Your will through the intercession of Your saints. Through Our Lord . . .

TWENTY-THIRD SUNDAY AFTER PENTECOST; SAINT MARTIN I, Pope and Martyr

TWENTY-THIRD SUNDAY AFTER
PENTECOST

SAINT MARTIN I
Pope and Martyr

DOUBLE / GREEN

INTROIT Jer. 29:11, 12, 14
Said the Lord: "I think thoughts of peace and not of affliction. You shall call upon Me and I will hear you, and I will bring you back from captivity from all places." Ps. 84:2. Lord, You have blessed Your land; You have restored Jacob from captivity.
V. Glory be . . .

COLLECT Forgive the offenses of Your people, O Lord, so that through Your merciful goodness we may be freed from the bondage of sin into which we were led by our own weakness. Through Our Lord . . .

Commemoration of SAINT MARTIN I 

Martin I, formerly papal ambassador at the court of Constantinople, was elected Pope in July, 649. In October of the same year he convoked the Lateran Council which condemned the heresy of the Monothelites (who denied that Christ had a human will). Emperor Constans II favored the heresy, and, after an unsuccessful attempt on the Pope's life, had him arrested, taken to Constantinople, and condemned to death. When the death sentence was commuted to exile, Pope Martin was banished to the Chersonese, where he died in 655, broken by his sufferings.
 
O Eternal Shepherd, who appointed blessed Martin shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .

EPISTLE Philipp. 3:17-21; 4:1-3
Brethren: Be ye followers of me, and mark those who walk after the pattern you have in us. For many walk, of whom I have told you often (and now tell you weeping) that they are enemies of the cross of Christ: Whose end is destruction: whose God is their belly: and whose glory is in their shame: who mind earthly things. But our conversation is in heaven: from whence also we look for the Saviour, our Lord Jesus Christ, Who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself. Therefore my dearly beloved brethren and most desired, my joy and my crown: so stand fast in the Lord, my dearly beloved. I beg of Evodia and I beseech Syntyche to be of one mind in the Lord. And I entreat thee also, my sincere companion, help those women who have labored with me in the gospel, with Clement and the rest of my fellow laborers, whose names are in the book of life.

GRADUAL Ps. 43:8-9
You have freed us from those who afflict us, O Lord, and You have put to shame those who hate us.
V. In God we will glory all the day, and praise Your name forever.

Alleluia, alleluia! Ps. 129:1-2
Out of the depths I cry to You, O Lord; Lord, hear my prayer!
Alleluia!

GOSPEL Matt. 9:18-26
At that time, as Jesus was speaking these things unto them, behold a certain ruler came up, and adored him, saying: "Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live." And Jesus rising up followed him, with his disciples.
And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment. For she said within herself: "If I shall touch only his garment, I shall be healed." But Jesus turning and seeing her, said: "Be of good heart, daughter, thy faith hath made thee whole." And the woman was made whole from that hour. And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout, He said: "Give place, for the girl is not dead, but sleepeth." And they laughed him to scorn.
And when the multitude was put forth, he went in, and took her by the hand. And the maid arose. And the fame hereof went abroad into all that country.

OFFERTORY ANTIPHON Ps. 129:1-2
Out of the depths I cry to You, O Lord; Lord, hear my prayer, out of the depths I cry to You, O Lord.

SECRET 
We offer this sacrifice of praise, O Lord, to fulfill our debt of service to You. May Your blessings which we cannot merit, continue to reach us through Your boundless mercy. Through Our Lord . . .


Commemoration of SAINT MARTIN I 
We have offered our gifts to You, O Lord. Let Your light graciously shine upon Your Church, so that this flock may everywhere prosper, and its pastors, under Your guidance, may be truly pleasing to You. Through our Lord . . .
 
COMMUNION ANTIPHON Mark 11:24
Amen I say to you, all things whatever you ask for in prayer, believe that you shall receive, and they shall come to you.

POSTCOMMUNION 
You have given us the happiness of participating in this Heavenly Banquet, O Almighty God. Let us not now fall victim to any human danger. Through Our Lord . . .

Commemoration of SAINT MARTIN I
O Lord, govern the Church, which You have been pleased to nourish with Your heavenly Food. Guide her by Your powerful direction so that she may enjoy greater freedom and remain unshaken in the fullness of faith. Through our Lord . . .  

WORSHIP IN THE TRADITIONAL LATIN MASS, YOUR ETERNAL LIFE DEPENDS ON IT.

WORSHIP IN THE TRADITIONAL LATIN MASS, YOUR ETERNAL LIFE DEPENDS ON IT. | ABYSSUS ABYSSUM INVOCAT / DEEP CALLS TO DEEP

Western Civilization Exists for the Mass

NOV 7

Posted by Brian Williams -Liturgy Guy

Many are stunned today at the speed in which western civilization is collapsing. Coinciding with this is the post-conciliar crisis within the Church, the fourth great crisis of Christendom as it has been described by that great defender of orthodoxy, Bishop Athanasius Schneider of Kazakhstan. What may not be as clear too many is the connection between the destruction of the Mass and of the collapse of the Christian west.

One man who understood this connection was Dr. John Senior, professor of English, Literature, and Classics and co-founder of the very successful Integrated Humanities Program at the University of Kansas. Dr. Senior taught for decades at the university level. He was also a convert to the Catholic faith, devoted to the traditional Mass and an attendee of Immaculata Chapel (SSPX) in St. Mary’s, Kansas.

Senior has been credited with inspiring a generation of young men and women who, having studied under him at Kansas, converted to Catholicism. As Michael Matt of the Remnant has noted, “under his tutelage, (his students) had learned to love the old Faith as he did and thus desired to serve the Church as loyally as had their revered teacher.”

Early in his book The Restoration of Christian Culture, John Senior speaks to the inseparable nature of civilization and the Holy Sacrifice of the Mass:

Whatever we do in the political or social order, the indispensable foundation is prayer, the heart of which is the Holy Sacrifice of the Mass, the perfect prayer of Christ Himself, Priest and Victim, recreating in an unbloody manner the bloody, selfsame Sacrifice of Calvary. What is Christian culture? It is essentially the Mass. That is not my or anyone’s opinion or theory or wish but the central fact of 2,000 years of history. Christendom, what secularists call Western Civilization, is the Mass and the paraphernalia which protect and facilitate it. All architecture, art, political and social forms, economics, the way people live and feel and think, music, literature ―all these things when they are right are ways of fostering and protecting the Holy Sacrifice of the Mass.

Understanding this, is it any wonder why a growing number of Catholics today (sometimes derisively dismissed as ‘radical traditionalists’) speak of the need for liturgical restoration? Is it any surprise that we are seeing a cultural collapse in the west considering the anthropocentric and profane Masses offered for much of the last fifty years?

Reading the above quote by Senior recently I was immediately reminded of another occasion when esteemed laity highlighted the inseparable connection between the Mass and civilization.

On the eve of the implementation of Pope Paul’s new Mass in the U.K. back in 1971, a group of learned English signatories wrote the Holy Father a letter, an appeal. Many of the distinguished signers were not even Catholic. They included such artists and thinkers as Agatha Christie, Graham Greene, Robert Graves, Ralph Richardson, Kenneth Clark, Malcolm Muggeridge, and Yehudi Menuhin to name just a few. In total nearly sixty people signed.

Their letter today, and the subsequent response of Rome, are referred to as the Agatha Christie indult, named after its most prominent signer. Put simply, the letter argued for the preservation of the Roman Rite as the jewel of western civilization. They began:

If some senseless decree were to order the total or partial destruction of basilicas or cathedrals, then obviously it would be the educated -whatever their personal beliefs- who would rise up in horror to oppose such a possibility.

Now the fact is that basilicas and cathedrals were built so as to celebrate a rite which, until a few months ago, constituted a living tradition. We are referring to the Roman Catholic Mass. Yet, according to the latest information in Rome, there is a plan to obliterate that Mass by the end of the current year.

Next, the signatories argued (as John Senior did) that the traditional Mass is foundational to, and inseparable from, western civilization:

We are not at this moment considering the religious or spiritual experience of millions of individuals. The rite in question, in its magnificent Latin text, has also inspired a host of priceless achievements in the arts -not only mystical works, but works by poets, philosophers, musicians, architects, painters and sculptors in all countries and epochs. Thus, it belongs to universal culture as well as to churchmen and formal Christians.

The implication is clear. If the “rite in question” has inspired the culture and lifted the human spirit in such a manner “in all countries and epochs”, then what happens when it is distorted and diminished. If western civilization exists for the Mass, then what happens when the Mass is changed? Consistently profaned? Modernized?

The letter concludes with both an appeal, and a filial warning, to the Holy Father:

The signatories of this appeal, which is entirely ecumenical and nonpolitical, have been drawn from every branch of modern culture in Europe and elsewhere. They wish to call to the attention of the Holy See, the appalling responsibility it would incur in the history of the human spirit were it to refuse to allow the Traditional Mass to survive…

Cardinal Heenan delivered the letter to Pope Paul VI, resulting in the granting of the Latin Mass indult for England and Wales in November 1971.

What is sad today, nearly fifty years after the “reform” of the Roman Rite, is that many within the Church still do not see what John Senior and the signatories of the Agatha Christie letter so clearly recognized. History has proven them to be truly prophetic. We can view these last fifty years as our Babylonian exile. Our captivity, merited through pride and disobedience.

Surveying the ecclesial and cultural landscape near the end of his life, Senior held nothing back in his assessment:

The crisis is over; we have lost. This is no longer just a prediction, it is a simple observation: Rome has been desecrated. We are in the age of darkness. Triumphalist reactions are in vain. The modern world and the Church deserve the punishment that God is raining down on us.

Despite this current punishment we cannot despair. In the end, we know Who is victorious. We do not, however, participate in this victory if we fail to reassert the fundamental connection between the Mass and western civilization.

The Mass must first be the foundation of the family before it can be the foundation of the culture. All of life must flow from Our Eucharistic Lord, present in our churches, on the altars, in the hands of our priests. The Social Kingship of Christ must once again be proclaimed as well.

We must also reject the nonsensical notion of the Mass as an ecumenical experiment. As a laboratory for innovation. As an expression of the secular instead of an encounter with the eternal. This must all be rejected. It is offensive and it is not Catholic.

Western civilization, or more accurately Christendom, exists for the Mass. We have seen the fruits of secularism, of rejecting this fundamental truth. We have seen both the culture and the Church teeter (and in some places fall) due to the loss of understanding of this foundational truth. Even where the culture fails to grasp this notion, it is still true never the less.

In the end this is why so many fight for the liturgy, despite the scorn of some and the indifference of many. This truth compels us. Father John Zuhlsdorf (Fr. Z) likes to say, “Save the Liturgy, save the World.” Indeed.

October 31 Ferial Day, Saint Wolfgang, Vigil of All Saints,

FERIAL DAY


(Mass of preceding Sunday)

[Requiem or Votive Mass allowed]

VIGIL OF ALL SAINTS

Image via Wikipedia

Saint Wolfgang of Regensburg

Bishop (924-994 A.D.)

[Historical]

Wolfgang (d. 994) + Bishop and reformer. Born in Swabia, Germany, he studied at Reichenau under the Benedictines and at Wurzburg before serving as a teacher in the cathedral school of Trier. He soon entered the Benedictines at Einsiedeln (964) and was appointed head of the monastery school, receiving ordination in 971. He then set out with a group of monks to preach among the Magyars of Hungary, but the following year (972) was named bishop of Regensburg by Emperor Otto II (r. 973-983). As bishop, he distinguished himself brilliantly for his reforming zeal and his skills as a statesman. He brought the clergy of the diocese into his reforms, restored monasteries, promoted education, preached enthusiastically, and was renowned for his charity and aid to the poor, receiving the title Eleemosynarius Major (Grand Almoner). He also served as tutor to Emperor Henry II (r. 1014-1024) while he was still king. Wolfgang died at Puppingen near Linz, Austria. He was canonized in 1052 by Pope St. Leo IX (r. 1049-1054). Feast day: October 31.

FEAST OF OUR LORD JESUS CHRIST THE KING

FEAST OF OUR LORD JESUS CHRIST
THE KING

DOUBLE, FIRST CLASS / WHITE

Christ is fully the spiritual King of all mankind, for He is the giver of life, the maker of law, the supreme judge and ruling authority, in the minds and wills and hearts of human beings. He is King of mankind by natural right, because He is the divine maker and sustainer of the universe and He took human nature unto His divine Person. He is King by acquired right, because He redeemed mankind by the sacrifice of His body and blood. The Lamb of God from the throne of His Cross, reunited all peoples. Although formerly separated by sin, they became one kingdom, one family, and prospective members of one Mystical Body.

INTROIT (Apoc. 5:12, 1:6)
Worthy is the Lamb, who was slain, to receive powers and divinity and wisdom and strength and honor. To Him belong glory and dominion forever and ever.
Ps. 1. Give to the King, O God, Thy judgment, and to the King's Son Thy justice.
V. Glory be . . .

KYRIE ELEISON

GLORIA IN EXCELSIS DEO

COLLECT
Almighty and everlasting God, who has willed to restore all things in Thy beloved Son, the King of all creation, mercifully grant that all the families of nations scattered by the wound of sin may become subject to His most gentle rule. Who liveth and reigneth in the unity of the Holy Ghost, God, world without end.


 EPISTLE (Col. 1:12-20)
Brethren: Giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light: Who hath delivered us from the power of darkness and hath translated us into the kingdom of the Son of his love, In whom we have redemption through his blood, the remission of sins: Who is the image of the invisible God, the firstborn of every creature: For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers. All things were created by him and in him. And he is before all: and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead, that in all things he may hold the primacy: Because in him, it hath well pleased the Father that all fullness should dwell: And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth and the things that are in heaven.

GRADUAL (Ps. 71:8, 11)
He shall rule from sea to sea, and from the river to the ends of the earth.
V. And all kings of the earth shall adore Him, and all nations shall serve Him.

Alleluia, alleluia! V. (Dan. 7:14)
His power is an everlasting power which shall not be taken away; and His kingdom one that shall not be destroyed. Alleluia!

GOSPEL (St. John 18:33-37)
At that time, Pilate therefore went into the hall again and called Jesus and said to him: "Art thou the king of the Jews?" Jesus answered: "Sayest thou this thing of thyself, or have others told it thee of me?" Pilate answered: "Am I a Jew? Thy own nation and the chief priests have delivered thee up to me. What hast thou done?" Jesus answered: "My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence." Pilate therefore said to him: "Art thou a king then?" Jesus answered: "Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth heareth my voice."

OFFERTORY ANTIPHON (Ps. 2:8)
Ask of Me, and I will give Thee the Gentiles for Thy inheritance, and the utmost parts of the earth for Thy possession.

SECRET
To Thee, O Lord, we present this Victim, offered for man's reconciliation. Grant, we beseech Thee, that He whom we now immolate in this sacrifice may Himself, Jesus Christ, Thy Son, our Lord, grant to all nations the gifts of unity and peace. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.

 
COMMUNION ANTIPHON (Ps. 28:10, 11)
The Lord shall sit as King forever; the Lord will bless His people with peace.

POSTCOMMUNION
Having received the food of immortality, we beseech Thee, O Lord, that we who are proud to fight under the banners of Christ the King, may one day reign in the eternally with Him in heaven. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.



Jesus Christ, the King of Our Hearts: Elevations on the Most Sacred Heart of Jesus (Google Affiliate Ad) 

Christ the King of Glory: Tu Rex Gloriae Christe (Google Affiliate Ad)

Twentieth Sunday after Pentecost

TWENTIETH SUNDAY AFTER PENTECOST

DOUBLE / GREEN 
Christian Wisdom does not judge and choose according to rebellious instincts or misguided opinion; it chooses according to the teachings of the New Testament and in view of man's destiny for eternal happiness. The wise Christian sees God's Will in all things and surrenders to God's Will in all things. He chooses God's way gladly and gratefully in all things, and not merely when God's Will is in accord with his own inclinations. Moreover, wisdom leads the Christian to be content with God's favor and guidance and not to ask for signs and wonders to prove His presence and power.
Christian wisdom puts charity above everything. Truth and justice are not enough, for they are never complete without charity. And charity has no national boundaries. As Christ cured the officer's son at a distance, so His death offered on a local altar can mean grace to a pagan in a distant land.

INTROIT (Dan 3:31, 29, 33)
All that you have done to us, O Lord, you have done in just judgment, because we have disobeyed Your Commandments; but give glory to Your own name and deal with us in accord with Your bounteous mercy.
Ps. 118:1. Blessed are they who are undefiled in the way, who walk in the law of the Lord.
V. Glory be . . .

COLLECT
Forget Your anger, O Lord, and grant Your faithful pardon and peace, that they may be cleansed from their sins and serve You without fear. Through our Lord . . .


EPISTLE (Eph. 5:15-21)
See therefore, brethren, how you walk circumspectly: not as unwise, But as wise: redeeming the time, because the days are evil. Wherefore, become not unwise: but understanding what is the will of God. And be not drunk with wine, wherein is luxury: but be ye filled with the Holy Spirit, Speaking to yourselves in psalms and hymns and spiritual canticles, singing and making melody in your hearts to the Lord: Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father: Being subject one to another, in the fear of Christ.

GRADUAL (Ps. 144:15-16)
The eyes of all look hopefully to You, O Lord, and You give them food in due season.
V. You open Your hand, and fill every living creature with blessing.

Alleluia, alleluia! V. Ps. 107:2
My heart is ready, O God, my heart is ready; I will sing and praise You, my glory. Alleluia!

GOSPEL (St. John 4:46-53)
He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum. He having heard that Jesus was come from Judea into Galilee, sent to him and prayed him to come down and heal his son: for he was at the point of death.
Jesus therefore said to him: "Unless you see signs and wonders, you believe not." The ruler saith to him: Lord, come down before that my son die. Jesus saith to him: "Go thy way. Thy son liveth."
The man believed the word which Jesus said to him and went his way. And as he was going down, his servants met him: and they brought word, saying, that his son lived. He asked therefore of them the hour wherein he grew better. And they said to him: "Yesterday at the seventh hour, the fever left him." The father therefore knew that it was at the same hour that Jesus said to him: "Thy son liveth." And himself believed, and his whole house.

OFFERTORY ANTIPHON (Ps. 136:1)
By the streams of Babylon we sat and wept, when we remembered you, O Sion.

SECRET
O Lord, let this sacred rite bring us healing from heaven and cleanse our hearts of all sinfulness. Through our Lord . . .

COMMUNION ANTIPHON (Ps. 118:49-50)
Remember Your promise to Your servant, O Lord, by which You have given me hope. This is my solace in my affliction.

POSTCOMMUNION
O Lord, make us ever obedient to Your Commandments, that we may be deserving of Your heavenly Gifts. Through our Lord Jesus Christ, Your Son, who lives and rules with You in the unity of the Holy Spirit, one God forever and ever.