Introit

Introit
Traditional Mass

Friday, October 31, 2014

October 31st Ferial day, Vigil of All Saints, St. Wolfgang, St. Quentin



FERIAL DAY

(Mass of preceding Sunday)
[Requiem or Votive Mass allowed]

VIGIL OF ALL SAINTS

Saint Wolfgang and the Devil, by Michael Pacher.Image via Wikipedia




Saint Wolfgang of Regensburg
Bishop (924-994 A.D.)
[Historical]

Wolfgang (d. 994) + Bishop and reformer. Born in Swabia, Germany, he studied at Reichenau under the Benedictines and at Wurzburg before serving as a teacher in the cathedral school of Trier. He soon entered the Benedictines at Einsiedeln (964) and was appointed head of the monastery school, receiving ordination in 971. He then set out with a group of monks to preach among the Magyars of Hungary, but the following year (972) was named bishop of Regensburg by Emperor Otto II (r. 973-983). As bishop, he distinguished himself brilliantly for his reforming zeal and his skills as a statesman. He brought the clergy of the diocese into his reforms, restored monasteries, promoted education, preached enthusiastically, and was renowned for his charity and aid to the poor, receiving the title Eleemosynarius Major (Grand Almoner). He also served as tutor to Emperor Henry II (r. 1014-1024) while he was still king. Wolfgang died at Puppingen near Linz, Austria. He was canonized in 1052 by Pope St. Leo IX (r. 1049-1054). Feast day: October 31.
SAINT QUENTIN
Apostle of Amiens, Martyr at Rome
(†287)

Saint Quentin was a Roman, descended from a senatorial family. Full of zeal for the kingdom of Jesus Christ, he left his country and went into Gaul, accompanied by eleven other apostles sent from Rome. They separated to extend their campaign of evangelization to the various regions of France. Saint Quentin remained at Amiens and endeavored by his prayers and labors to make that region part of Our Lord’s inheritance. By the force of his words and works he preluded the glory of his martyrdom. He gave sight to the blind, vigor to paralytics, hearing to the deaf, and agility to the infirm, in the name of Our Lord, simply by the sign of the Cross. At all hours of the day he invoked his God in fervent supplications.
But this apostolate could not escape the notice of Rictiovarus, the Roman prosecutor who at that time represented Maximian Herculeus in Gaul. Saint Quentin was seized at Amiens, thrown into prison, and loaded with chains. Rictiovarus asked him: “How does it happen that you, of such high nobility and the son of so distinguished a father, have given yourself up to so superstitious a religion, a folly, and that you adore an unfortunate man crucified by other men?” Saint Quentin replied: “It is sovereign nobility to adore the Creator of heaven and earth, and to obey willingly His divine commandments. What you call folly is supreme wisdom. What is there that is wiser than to recognize the unique true God, and to reject with disdain the counterfeits, which are mute, false and deceiving?”
When the holy preacher was found to be invulnerable to either promises or threats, the prosecutor condemned him to the most barbarous torture. He was stretched on the rack and flogged. He prayed for strength, for the honor and glory of the name of God, forever blessed. He was returned to the prison when the executioners who were striking him fell over backwards, and told Rictiovarus they were unable to stand up, and could scarcely speak. An Angel released the prisoner during the night, telling him to go and preach in the city, and that the persecutor would soon fall before the justice of God.* His sermon, a commented paraphrase of the Apostles’ Creed, has been conserved. To his profession of faith in the Holy Trinity, he added that Our Lord Jesus Christ, whom he adored, “gave sight to the blind, hearing to the deaf, health to the sick and even life to the dead. At His voice, the lame leaped up and ran, paralytics walked, and water was changed into wine... He has promised to be forever with those who hope in Him, and He never abandons those who place their hope in Him; by His omnipotence He delivers them, whenever it pleases Him, from all their tribulations.” His guardians discovered that he had disappeared, though all doors were barred, and found him in the city preaching. They were converted by the prodigy. But Rictiovarus was furious and said to them: “You, too, have become magicians?”
Brought back before the tribunal as a sorcerer, Saint Quentin said: “If by persevering in my faith, I am put to death by you, I will not cease to live in Jesus Christ; this is my hope, I maintain it with confidence.” He was again placed on the rack and beaten, and tortured with other demoniacal means; his flesh pierced with two iron wires from the shoulders to the thighs, and iron nails were thrust into his fingers, his skull and body. Finally, this glorious martyr was decapitated, after praying and saying: “O Lord Jesus, God of God, Light of Light..., for love of whom I have given up my body to all the torments... ah! I implore Thee, in Thy holy mercy, receive my spirit and soul, which I offer Thee with all the ardor of my desires. Do not abandon me, O most kind King, most clement King, who livest and reignest with the Father, in the unity of the Holy Spirit, forever and ever!” His death occurred on October 31, 287.
His body was twice buried secretly, and twice it was rediscovered miraculously — in the years 338 and 641, first by Saint Eusebie of Rome, on a marshy island, where it had remained intact; later near the city of Augusta, by Saint Eloi. Saint Quentin remains in great honor in France above all, where more than fifty-two churches and as many localities were, at the beginning of the 20th century, dedicated to his memory; he is honored also in Belgium and in Italy. Charlemagne and the kings of France have gone to venerate the relics of Saint Quentin.
 Source: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 13.

Thursday, October 30, 2014

ALL SOULS DAY TRADITIONAL MASS IN NEW YORK CITY

ALL SOULS' DAY - Holy Innocents Church, NYC

 

On November 3rd, 2014, the Church of the Holy Innocents in midtown Manhattan (NYC) will be observing the Commemoration of All Souls' Day with a traditional Solemn Mass at 6pm.

The Choir will sing Critobal Morales' Missa pro defunctis for 5 voices.

Fr. Carlos Viego will be the Celebrant of the Mass.

Tapers will be distributed to be held at the Gospel, during the Canon, and for the Rite of Absolution.

 
----------
 

RESPECT for the dead is not an exclusively Christian sentiment … But it is Christianity that has strengthened, transformed and elevated these deep-seated sentiments of our common nature. They are no longer vague and uncertain; they are sustained and sanctioned by revealed truth and, in particular, they rest upon the central dogma of our faith, the resurrection of the dead. The dead body will come to life again. Nay, it is not dead, but sleepeth. It is only buried—typically, no less than really, laid in a narrow “cell,” in a place of “rest,” “in a hostelry,” to await the angel’s trumpet call at the end of time.

 

Catholic teaching regarding prayers for the dead is bound up inseparably with the doctrine of Purgatory and the more general doctrine of the Communion of the Caints, which is an article of the Apostle's Creed. The Council of Trent (Sess. XXV) defined, “purgatory exists, and the souls detained therein are helped by the suffrages of the faithful, but especially by the acceptable sacrifice of the altar.
 
Before the death of Christ, to die was seemingly to fall into nothingness, or, at least, to lose the body for ever, the spirit to grope its way through shadows of the unknown. Christ expelled those shadows with His light, and because good Christians now belong to Christ, not to the devil, they are Christ's to live and to die with Him; and therefore, death opens up to them on their departure from this life prospects of unalloyed happiness
 

OCTOBER 30 FERIAL DAY; SAINT ALPHONSUS RODRIQUEZ; SAINT MARCELLUS THE CENTURION




FERIAL DAY
(Mass of preceding Sunday)
[Requiem or Votive Mass allowed]



SAINT ALPHONSUS RODRIQUEZ
Martyr
[Historical]
SAINT MARCELLUS THE CENTURION
Martyr
[Historical]



Also known as: Alphonsus Rodriquez; Alphonso Rodriquez

Jesuit, ordained in 1624. Missionary to Paraguay and Brazil. With Saint Roch Gonzalez and Saint Juan de Castillo, he co-founded the "reduction" of the Assumption on the Ijuhi River. In 1628 they established the All Saints mission in Caaro, Brazil. Killed 15 days into his missionary work. One of the Jesuit Martyrs of Paraguay, the first martyrs in the Americas to be beatified.

Born

1598 in Segovia, Spain

Died

hacked to death with a tomahawk on 15 November 1628 at Caaro, Brazil

Beatified

1934

Canonized

1988 by Pope John Paul II

Name Meaning

noble ready; battle ready; ready to do good

Patronage

native traditions

Saint Marcellus, The Centurion, Martyr


 
[Pictorial Lives of the Saints: Saint Marcellus, The Centurion, Martyr]The birthday of the Emperor Maximum Herculeus in the year 298 was celebrated with extraordinary feasting and solemnity. Marcellus, a Christian centurion or captain in the legion of Trajan, then posted in Spain, not to defile himself with taking part in those impious abominations, left his company, declaring aloud that he was a soldier of Jesus Christ, the eternal king. He was at once committed to prison. When the festival was over, Marcellus was brought before a judge, and having declared his faith, was sent under a strong guard to Aurelian Agricolaus, vicar to the prefect of the praetorium, who passed sentence of death upon him. Saint Marcellus was forthwith led to execution, and beheaded on the 30th of October. Cassian, the secretary or notary of the court, refused to write the sentence pronounced against the martyr, because it was unjust. He was immediately hurried to prison, and was beheaded, about a month after, on the 3rd of December.

Wednesday, October 29, 2014

OCTOBER 29 FERIAL DAY; SAINT NARCISSUS (222 A.D.)


FERIAL DAY(Mass of preceding Sunday)
[Requiem or Votive Mass allowed]

Saint Narcissus
99 - 215
October 29
2nd-3rd century bishop of Jerusalem. Late in life, he was accused of a crime. None of the Christians in his diocese believed it, but Narcissus did not believe he should serve after being under such a cloud, and he became a desert hermit. After a complete acquittal, Narcissus returned to his see, older, weathered, but stronger and more zealous than ever, and served several more years. When his age began to wear on him, he begged God to send a bishop to help him. Saint Alexander of Cappadocia responded, and the two ruled the diocese together, Narcissus lived to age 116.

Born: 99
Died: 215 of natural causes
Canonized: Pre-Congregation
Patronage: insect bites

Tuesday, October 28, 2014

SAINTS SIMON AND JUDE, APOSTLES





SAINTS SIMON AND JUDE
Apostles

Simon is called in the Gospels "the zealous one." Jude was the brother of St. James the Less and therefore related to Christ. He is the author of one of the seven Catholic (i.e., addressed to all the faithful) Epistles in the New Testament. It is not known for certain where Simon and Jude preached the Gospel after Pentecost; but according to tradition they finally went to evangelize Persia and were martyred together there.

INTROIT (Ps. 138:17)
Your friends are greatly honored by me, O God; their pre-eminence is definitely established.
Ps. O Lord, you have proved me and You know me; You know when I sit and when I stand.
V. Glory be . . .


COLLECT
O God, Your blessed apostles Simon and Jude brought us the knowledge of Your Holy Name. May our progress in virtue add honor to their eternal glory, and may the honor we pay them make us even more holy. Through Christ Our Lord . . .


EPISTLE (Eph. 4: 7-13)
Brethren: But to every one of us is given grace, according to the measure of the giving of Christ.Wherefore he saith: "Ascending on high, he led captivity captive: he gave gifts to men." Now that he ascended, what is it, but because he also descended first into the lower parts of the earth? He that descended is the same also that ascended above all the heavens: that he might fill all things. And he gave some apostles, and some prophets, and other some evangelists, and other some pastors and doctors: For the perfecting of the saints, for the word of the ministry, for the edifying of the body of Christ: Until we all meet into the unity of faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fullness of Christ.

GRADUAL (Ps. 44:17-18)
You shall make them princes through all the land; they shall remember Your Name, O Lord. V. To take the place of your fathers, sons shall be born to you; therefore peoples shall praise you.


Alleluia, alleluia! V. (Ps. 138:17)
Your friends are greatly honored by me, O God; their pre-eminence is definitely established. Alleluia!


GOSPEL (St. John 15:17-25)
At that time, Jesus said to His disciples: "These things I command you, that you love one another. If the world hate you, know ye that it hath hated me before you. If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you. If they have kept my word, they will keep yours also. But all these things they will do to you for my name's sake: because they know not him that sent me.
"If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. He that hateth me hateth my Father also. If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father. But that the word may be fulfilled which is written in their law: 'They hated me without cause.' "


OFFERTORY ANTIPHON (Ps. 18:5)
Their voice has gone forth through all the earth, and their words unto the ends of the world.


SECRET 
O Lord, we pay homage to the everlasting glory of Your holy apostles Simon and Jude. May these sacred mysteries atone for our sins so that we may be more worthy to honor them. Through Christ Our Lord . . .


COMMUNION ANTIPHON (Matt. 19:28)
You who have followed Me shall sit on thrones, judging the twelve tribes of Israel.


POSTCOMMUNION 
We who received Your Sacraments, O Lord, humbly pray that this sacred rite which we offer in honor of the sufferings of Your blessed apostles Simon and Jude may heal our own infirmities through their intercession. Through Christ Our Lord . . .

Monday, October 27, 2014

OCTOBER 27 FERIAL DAY; VIGIL OF SAINTS SIMON AND JUDE, Apostles



FERIAL DAY
(Mass of preceding Sunday)
[Requiem or Votive Mass allowed]

VIGIL OF SAINTS SIMON AND JUDE
Apostles


Question:
What is a Ferial Day?


This information is from the Catholic Encyclopedia of 1917.

A feria (Latin for "free day") was a day on which the people, especially the slaves, were not obliged to work, and on which there were no court sessions. In ancient Rome the feriae publicae, legal holidays, were either stativae (recurring regularly, e.g. the Saturnalia), conceptivae (i.e. movable), or imperativae (i.e. appointed for special occasions).

When Christianity spread, on the feriae (feasts) instituted for worship by the Church, the faithful were obliged to attend Mass; such assemblies gradually led, for reasons both of necessity and convenience, to mercantile enterprise and market gatherings which the Germans call Messen, and the English fairs. They were fixed on saints' days (e.g. St Bartholomew's Fair in London, St Germanus's fair, St Wenn's fair, etc.).

In the Roman Rite liturgy, the term feria is used to denote days of the week other than Sunday and Saturday. Various reasons are given for this terminology. The sixth lesson for December 31 in the pre-1962 Roman Breviary says that Pope Sylvester I ordered the continuance of the already existing custom "that the clergy, daily abstaining from earthly cares, would be free to serve God alone". Others believe that the Church simply Christianized a Jewish practice. The Jews frequently counted the days from their Sabbath, and so we find in the Gospels such expressions as una Sabbati and prima Sabbati, the first from the Sabbath. The early Christians reckoned the days after Easter in this fashion, but, since all the days of Easter week were holy days, they called Easter Monday, not the first day after Easter, but the second feria or feast day; and since every Sunday is the dies Dominica, a lesser Easter day, the custom prevailed to call each Monday a feria secunda, and so on for the rest of the week. The only modern language that fully preserves this Latin ecclesiastical style of naming weekdays is Portuguese, which uses the terms segunda-feira, etc. Greek uses very similar terms, but without the Latin-derived feira.

A day on which no saint is celebrated is called a feria (and the celebration is referred to as ferial, the adjectival form of feria). In the present form of the Roman Rite, certain ferias, especially those of Lent, exclude celebration of memorials occurring on the same day, though the prayer of the memorial may be used in place of that of the feria, except on Ash Wednesday and in Holy Week, which exclude even solemnities and feasts.

The Code of Rubrics of Pope John XXIII (1960) divided ferias into four classes:[1]

Class I: Ash Wednesday and the whole of Holy Week.
Class II: Advent from 17 December to 23 December and Ember Days.
Class III: Lent and Passiontide from the day after Ash Wednesday to the day before the Second Sunday in Passiontide, excluding Ember Days.
Class IV: all other ferias.

In pre-1960 forms of the Roman Rite, ferias were divided into major and minor. The major ferias, which required at least a commemoration even on the highest feast days, were the ferias of Advent and Lent, the Ember days, and the Monday of Rogation week; all others were called minor.

Sunday, October 26, 2014

Feast of Our Lord Jesus Christ the King; 20th Sunday after Pentecost; St. Evaristus (107 A.D.)


 





FEAST OF OUR LORD JESUS CHRIST
THE KING



COMMEMORATION
TWENTIETH SUNDAY AFTER PENTECOST

SAINT EVARISTUS
Pope and Martyr



DOUBLE, FIRST CLASS / WHITE

Christ is fully the spiritual King of all mankind, for He is the giver of life, the maker of law, the supreme judge and ruling authority, in the minds and wills and hearts of human beings. He is King of mankind by natural right, because He is the divine maker and sustainer of the universe and He took human nature unto His divine Person. He is King by acquired right, because He redeemed mankind by the sacrifice of His body and blood. The Lamb of God from the throne of His Cross, reunited all peoples. Although formerly separated by sin, they became one kingdom, one family, and prospective members of one Mystical Body.

INTROIT (Apoc. 5:12, 1:6)
Worthy is the Lamb, who was slain, to receive powers and divinity and wisdom and strength and honor. To Him belong glory and dominion forever and ever.
Ps
. 1. Give to the King, O God, Thy judgment, and to the King's Son Thy justice.
V. Glory be . . .

KYRIE ELEISON

GLORIA IN EXCELSIS DEO

COLLECT
Almighty and everlasting God, who has willed to restore all things in Thy beloved Son, the King of all creation, mercifully grant that all the families of nations scattered by the wound of sin may become subject to His most gentle rule. Who liveth and reigneth in the unity of the Holy Ghost, God, world without end.


Commemoration of the 20th SUNDAY AFTER PENTECOST

Forget Your anger, O Lord, and grant Your faithful pardon and peace, that they may be cleansed from their sins and serve You without fear. 
 
Commemoration of SAINT EVARISTUS
The fourth successor of St. Peter, Pope Evaristus was said to have been the son of a Hellenic Jew of Bethlehem. He ruled for some eight years, during a very stormy period in the history of the Church. He died about A.D. 107, and was buried near St. Peter's tomb on the Vatican.

O Eternal Shepherd, who appointed blessed Evaristus shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .

 EPISTLE (Col. 1:12-20)
Brethren: Giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light: Who hath delivered us from the power of darkness and hath translated us into the kingdom of the Son of his love, In whom we have redemption through his blood, the remission of sins: Who is the image of the invisible God, the firstborn of every creature: For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers. All things were created by him and in him. And he is before all: and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead, that in all things he may hold the primacy: Because in him, it hath well pleased the Father that all fullness should dwell: And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth and the things that are in heaven.

GRADUAL (Ps. 71:8, 11)
He shall rule from sea to sea, and from the river to the ends of the earth.

V.
And all kings of the earth shall adore Him, and all nations shall serve Him.

Alleluia, alleluia! V. (Dan. 7:14)

His power is an everlasting power which shall not be taken away; and His kingdom one that shall not be destroyed. Alleluia!

GOSPEL (St. John 18:33-37)

At that time, Pilate therefore went into the hall again and called Jesus and said to him: "Art thou the king of the Jews?" Jesus answered: "Sayest thou this thing of thyself, or have others told it thee of me?" Pilate answered: "Am I a Jew? Thy own nation and the chief priests have delivered thee up to me. What hast thou done?" Jesus answered: "My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence." Pilate therefore said to him: "Art thou a king then?" Jesus answered: "Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth heareth my voice."

OFFERTORY ANTIPHON (Ps. 2:8)
Ask of Me, and I will give Thee the Gentiles for Thy inheritance, and the utmost parts of the earth for Thy possession.


SECRET
To Thee, O Lord, we present this Victim, offered for man's reconciliation. Grant, we beseech Thee, that He whom we now immolate in this sacrifice may Himself, Jesus Christ, Thy Son, our Lord, grant to all nations the gifts of unity and peace. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.

Commemoration of the 20th SUNDAY AFTER PENTECOST
O Lord, let this sacred rite bring us healing from heaven and cleanse our hearts of all sinfulness.

Commemoration of SAINT EVARISTUS
We have offered our gifts to You, O Lord. Let Your light graciously shine upon Your Church, so that this flock may everywhere prosper, and its pastors, under Your guidance, may be truly pleasing to You. Through our Lord . . .
 
 

COMMUNION ANTIPHON (Ps. 28:10, 11)
The Lord shall sit as King forever; the Lord will bless His people with peace.

POSTCOMMUNION

Having received the food of immortality, we beseech Thee, O Lord, that we who are proud to fight under the banners of Christ the King, may one day reign in the eternally with Him in heaven. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.


Commemoration of the 20th SUNDAY AFTER PENTECOST
O Lord, make us ever obedient to Your Commandments, that we may be deserving of Your heavenly Gifts.

Commemoration of SAINT EVARISTUS
 O Lord, govern the Church, which You have been pleased to nourish with Your Heavenly Food. Guide her by Your powerful direction so that she may enjoy greater freedom and remain unshaken in the fullness of faith. Through our Lord . . .  
 

Jesus Christ, the King of Our Hearts: Elevations on the Most Sacred Heart of Jesus (Google Affiliate Ad) 

Christ the King of Glory: Tu Rex Gloriae Christe (Google Affiliate Ad)

Saturday, October 25, 2014

Sanctae Mariae Sabbato; Sts. Chrysanthus & Daria; Sts. Crispin & Crispinian, Martyrs

Martyrdom of Sts Chrysanthus & Daria
Martyrdom of Sts Chrysanthus & Daria (Photo credit: Wikipedia)

Sanctae Mariae Sabbato 
[Our Lady's Saturday]        

SAINTS CHRYSANTHUS AND DARIA
Martyrs

English: painting of St. Crispin and Crispinia...
English: painting of St. Crispin and Crispinian Italiano: tela di san crispino e crispiniano (Photo credit: Wikipedia)

Saints Crispin and Crispinian

Martyrs

[Historical]



SIMPLE / RED
 
Chrysanthus and his wife Daria carried on an active apostolate among the noble families of Rome during the third century. When they were denounced as Christians, they underwent various tortures with great constancy, and they were buried alive in a sandpit in the year 283.


COLLECT



Grant us, Your servants, O Lord God, we beseech You, to enjoy lasting health of mind and body; and by the intercession of glorious and blessed Mary, ever virgin, may we be delivered from present sorrow and partake to the full of eternal happiness.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.


Commemoration of  SAINTS CHRYSANTHUS AND DARIA

May the prayers of Your blessed martyrs Chrysanthus and Daria be with us, O Lord, so that we who devoutly honor them may always experience their kind assistance. Through our Lord . . .

Lesson
Lesson from the book of Ecclesiasticus
Ecclus 24:14-16
Before all ages, in the beginning, He created me, and through all ages I shall not cease to be. In the holy Tent I ministered before Him, and in Sion I fixed my abode. Thus in the chosen city He has given me rest, in Jerusalem is my domain. I have struck root among the glorious people, in the portion of my God, His heritage, and my abode is in the full assembly of Saints.
R. Thanks be to God.


Gradual

Blessed and venerable are you, O Virgin Mary, who, with unsullied virginity, were found to be the Mother of the Savior.
V. O Virgin, Mother of God, He Whom the whole world does not contain, becoming man, shut Himself in your womb. Alleluia, alleluia.
V. After childbirth you remained a pure virgin, O Mother of God, intercede for us. Alleluia.


GOSPEL  
Continuation of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 11:27-28
At that time, as Jesus was speaking to the multitudes, a certain woman from the crowd lifted up her voice and said to Him, Blessed is the womb that bore You, and the breasts that nursed You. But He said, "Rather, blessed are they who hear the word of God and keep it."


SECRET 

Through Your mercy, O Lord, and by the intercession of blessed Mary, ever virgin, the Mother of Your only-begotten Son, may this offering profit us for prosperity and peace, now and forevermore.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.


Commemoration of  SAINTS CHRYSANTHUS AND DARIA

Be pleased, O Lord, by this sacrificial offering that Your people solemnly present to You on the feast of Your holy martyrs Chrysanthus and Daria. Through Christ, our Lord . . .

POSTCOMMUNION 
Having received the aids conducive to our salvation, O Lord, we beseech You, grant that we may everywhere be protected by the patronage of blessed Mary, ever virgin, in veneration of whom we have made these offerings to Your Majesty.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.


Commemoration of  SAINTS CHRYSANTHUS AND DARIA

We have been filled with spiritual gifts and joy, O Lord. May we always profit spiritually from the service we perform here on earth, through the intercession of Your holy martyrs Chrysanthus and Daria. Through Christ our Lord . . .





Sts. Crispin and Crispinian

[Historical]



Martyrs of the Early Church who were beheaded during the reign of Diocletian; the date of their execution is given as 25 October, 285 or 286. It is stated that they were brothers, but the fact has not been positively proved. The legend relates that they were Romans of distinguished descent who went as missionaries of the Christian Faith to Gaul and chose Soissons as their field of labour. In imitation of St. Paul they worked with their hands, making shoes, and earned enough by their trade to support themselves and also to aid the poor. During the Diocletian persecution they were brought before Maximianus Herculius whom Diocletian had appointed co-emperor. At first Maximianus sought to turn them from their faith by alternate promises and threats. But they replied: "Thy threats do not terrify us, for Christ is our life, and death is our gain. Thy rank and possessions are nought to us, for we have long before this sacrificed the like for the sake of Christ and rejoice in what we have done. If thou shouldst acknowledge and love Christ thou wouldst give not only all the treasures of this life, but even the glory of thy crown itself in order through the exercise of compassion to win eternal life." When Maximianus saw that his efforts were of no avail, he gave Crispin and Crispinian into the hands of the governor Rictiovarus (Rictius Varus), a most cruel persecutor of the Christians. Under the order of Rictiovarus they were stretched on the rack, thongs were cut from their flesh, and awls were driven under their finger-nails. A millstone was then fastened about the neck of each, and they were thrown into the Aisne, but they were able to swim to the opposite bank of the river. In the same manner they suffered no harm from a great fire in which Rictiovarus, in despair, sought death himself. Afterwards the two saints were beheaded at the command of Maximianus.
This is the story of the legend which the Bollandists have incorporated in their great collection; the same account is found in various breviaries. The narrative says that a large church was built over the graves of the two saints, consequently the legend could not have arisen until a later age; it contains, moreover, many details that have little probability or historical worth and seems to have been compiled from various fabulous sources. In the sixth century a stately basilica was erected at Soissons over the graves of these saints, and St. Eligius, a famous goldsmith, made a costly shrine for the head of St. Crispinian. Some of the relicsof Crispin and Crispinian were carried to Rome and placed in the church of San Lorenzo in Panisperna. Other relics of the saintswere given by Charlemagne to the cathedral, dedicated to Crispin and Crispinian, which he founded at Osnabrück. Crispin and Crispinian are the patron saints of shoemakers, saddlers, and tanners. Their feast falls on 25 October.

(From Lives of the Saints, XII, 628; BUTLER)
Enhanced by Zemanta