Tuesday 3rd Week of Advent; Ferial Day; Saint Olympius; Saint Lazarus

SAINT LAZARUS

1st C. 

[Historical]

The disciple and friend of Jesus raised from the dead byJesus. He was the brother of Martha and Mary, and resided in Bethany, a suburb of Jerusalem, Israel. No mention is made in the New Testament of his activities after being brought back to life, but several traditions survive. In one, Lazarus, Martha, and Mary go to France, where he became the first bishop of Marseilles, before being martyred. In other traditions, Lazarus and his sisters went to Cyprus, where he became bishop of Kition, or Lamaka. Still another legend reports that he went to Syria. His supposed relics were translated to Constantinople and numerous churches were built in his honor. Devotion to Lazarus was commonplace in the early Church.

SAINT OLYMPIA

FERIAL DAY

[Mass from Preceding Sunday]

INTROIT Philipp. 4:4-6 

Rejoice in the Lord always; again I say, rejoice! Let your moderation be known to all men. The Lord is near. Have no anxiety; but in every prayer let your petitions be made known to God.
Ps. 84:2. O Lord, You have blessed Your land; You have restored Jacob from captivity.V. Glory be . . .

COLLECT

Hear our prayers, O Lord, and enlighten the darkness of our minds by Your coming on earth; who lives and rules with God the Father . . . 

EPISTLE Philipp. 4:4-7

Brethren: Rejoice in the Lord always; again I say, rejoice. Let your moderation be known to all men. The Lord is near. Have no anxiety, but in every prayer and supplication with thanksgiving let your petitions be made known to God. And may the peace of God which surpasses all understanding guard your hearts and your minds in Christ Jesus, our Lord.

GRADUAL Ps. 79:2, 3, 2

O Lord, enthroned above the Cherubim, stir up Your might and come.
V. Take heed, you who rule Israel, you who are shepherd over Joseph.

Alleluia, alleluia! V.

Stir up Your might, O Lord, and come to save us.

Alleluia!

GOSPEL John 1:19-28

At that time, when the Jews sent from Jerusalem priests and Levites to him, to ask him: "Who art thou?" And he confessed and did not deny: and he confessed: "I am not the Christ." And they asked him: "What then? Art thou Elias?" And he said: "I am not." "Art thou the prophet? And he answered: "No." They said therefore unto him: "Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?" He said: "I am the voice of one crying in the wilderness, make straight the way of the Lord, as said the prophet Isaias." And they that were sent were of the Pharisees. And they asked him and said to him: "Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?" John answered them, saying: "I baptize with water: but there hath stood one in the midst of you, whom you know not. The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose." These things were done in Bethania, beyond the Jordan, where John was baptizing.

OFFERTORY ANTIPHON Ps. 84:2, 3

O Lord, You have blessed Your land; You have restored Jacob from captivity; You have forgiven the sinfulness of Your people.

SECRET 

May we always offer the sacrifice of adoration in such a manner, O Lord, that it will attain the purpose for which You instituted this sacred rite, and bring about our salvation. Through Our Lord . . .

COMMUNION ANTIPHON Isa. 35:4

Say to the fainthearted, "Take courage and fear not. Behold, our God will come and will save us."

POSTCOMMUNION

In Your mercy cleanse us from our sins by these divine Rites, O Lord, and make us ready for the coming feast. Through Our Lord . . .

SAINT OLYMPIA 
Widow 410A.D.
(Historical)

Saint Olympia, the glory of the widows in the Eastern Church, was born of a noble and illustrious family. Left an orphan at a tender age, she was brought up by Theodosia, sister of Saint Amphilochius, a virtuous and prudent woman. At the age of eighteen, Olympias was regarded as a model of Christian virtues. It was then that she was married to Nebridius, a young man worthy of her; the new spouses promised one another to live in perfect continence. After less than two years of this angelic union, Nebridius went to receive in heaven the reward of his virtues.

The Emperor would have engaged her in a second marriage, but she replied: “If God had destined me to live in the married state, He would not have taken my first spouse. The event which has broken my bonds shows me the way Providence has traced for me.” She had resolved to consecrate her life to prayer and penance, and to devote her fortune to the poor. She liberated all her slaves, who nonetheless wished to continue to serve her, and she administered her fortune as a trustee for the poor. The farthest cities, islands, deserts and poor churches found themselves blessed through her liberality.

Nectarius, Archbishop of Constantinople, had a high esteem for the saintly widow and made her a deaconess of his church. The duties of deaconesses were to prepare the altar linens and instruct the catechumens of their sex; they aided the priests in works of charity, and they made a vow of perpetual chastity. When Saint John Chrysostom succeeded Nectarius, he had for Olympias no less respect than his predecessor, and through her aid he built a hospital for the sick and refuges for the elderly and orphans. When he was exiled in the year 404, he continued to encourage her in her good works by his letters, and she assisted him to ransom some of his fellow captives.

Saint Olympias, as one of his supporters, was persecuted. When she refused to deal with the usurper of the episcopal see, she was mistreated and calumniated, and her goods were sold at a public auction. Finally she, too, was banished with the entire community of nuns which she governed in Constantinople. Her illnesses added to her sufferings, but she never ceased her good works until her death in the year 410. She outlived the exiled Patriarch by about two or three years.

SEPTEMBER 13: FERIAL DAY (MASS OF PRECEDING SUNDAY)

FERIAL DAY

(Mass of preceding Sunday)

[Requiem or Votive Mass allowed]

Introit
Ps 73:20; 73:19; 73:23
Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.
Ps 73:1
Why, O God, have You cast us off forever? Why does Your anger smolder against the sheep of Your pasture?
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.

Collect
Almighty, eternal God, grant us an increase faith, hope and charity; and make us love what You command so that we may be made worthy to attain what You promise.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen. 

Lesson
Lesson from the letter of St. Paul the Apostle to the Galatians
Gal 3:16-22
Brethren: The promises were made to Abraham and to his offspring. He does not say, And to his offsprings, as of many; but as of one, And to your offspring, Who is Christ. Now I mean this: The Law which was made four hundred and thirty years later does not annul the covenant which was ratified by God, so as to make the promise void. For if the right to inherit be from the Law, it is no longer from a promise. But God gave it to Abraham by promise. What then was the Law? It was enacted on account of transgressions, being delivered by angels through a mediator, until the offspring should come to whom the promise was made. Now there is no intermediary where there is only one; but God is one. Is the Law then contrary to the promises of God? By no means. For if a law had been given that could give life, justice would truly be from the Law. But the Scriptures shut up all things under sin, that by the faith of Jesus Christ the promise might be given to those who believe.

Gradual
Ps 73:20, 19, 22.
Look to Your covenant, O Lord, be not unmindful of the lives of Your afflicted ones.
V. Arise, O Lord; defend Your cause; remember the reproach of Your servants. Alleluia, alleluia.
Ps 89:1
V. O Lord, You have been our refuge through all generations. Alleluia.

Gospel
Luke 17:11-19
At that time, Jesus was going to Jerusalem, He was passing between Samaria and Galilee. And as He was entering a certain village, there He met ten lepers, who stood afar off and lifted up their voice, crying, Jesus, Master, have pity on us. And when He saw them He said, Go, show yourselves to the priests. And it came to pass as they were on their way, that they were made clean. But one of them, seeing that he was made clean, returned, with a loud voice glorifying God, and he fell on his face at His feet, giving thanks; and he was a Samaritan. But Jesus answered and said, Were not the ten made clean? But where are the nine? Has no one been found to return and give glory to God, except this foreigner? And He said to him, Arise, go your way, for your faith has saved you.  

Secret
Look with favor upon Your people, O Lord, look with favor upon their gifts; so that, appeased by this offering, You will grant us pardon and give us what we ask.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

Communion
Wis 16:20
You have given us, O Lord, bread from heaven, endowed with all delights and the sweetness of every taste.

Post Communion
Having received Your heavenly sacrament, O Lord, may we make progress, we beseech You, toward our everlasting salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.    

Ferial Day 9/4; Saint Rosalia (1166 A.D.) ; Saint Rose of Viterbo (1252 A.D.); Saint Marinus (4th C.)

September 4th

Image via Wikipedia

FERIAL DAY

(Mass of preceding Sunday)

[Requiem or Votive Mass allowed]




SAINT ROSALIA
Virgin (1166 A.D.)
[Historical, Patron of Palermo, Sicily]

La Santuzza (the little saint)
Memorial 4 September

 

(Wikipedia) Santa Rosalia, depicted on the right, before St. Mary by Anthony van Dyck

Daughter of Sinibald, Lord of Roses, and Quisquina. Descendant of Charlemagne. From her
youth, Rosalia knew she was called to dedicate her life to God. When grown, she moved to cave near her parent's home, and lived in it the rest of her life. On the cave wall she wrote "I, Rosalia, daughter of Sinibald, Lord of Roses, and Quisquina, have taken the resolution to live in this cave for the love of my Lord, Jesus Christ." Rosalia remained apart from the world, dedicated to prayer and works of penance for the sake of Jesus, and died alone.

In 1625, during a period of plague, she appeared in a vision to a hunter near her cave. Her relics were discovered, brought to Palermo, and paraded through the street. Three days later the plague ended, intercession to Rosalia was credited with saving the city, and she was proclaimed its patroness.

Born in Palermo, Italy

Died c.1160 apparently of natural causes; buried in her cave by workers collapsing it

Patronage

Palermo, Sicily

SAINT ROSE OF VITERBO
Virgin (1252 A.D.)
[Historical]

Virgin, born at Viterbo, 1235; died 6 March, 1252. The chronology of her life must always remain uncertain, as the Acts of her canonization, the chief historical sources, record no dates. Those given above are accepted by the best authorities.

Born of poor and pious parents, Rose was remarkable for holiness and for her miraculous powers from her earliest years. When but three years old, she raised to life her maternal aunt. At the age of seven, she had already lived the life of a recluse, devoting herself to penances. Her health succumbed, but she was miraculously cured by the Blessed Virgin, who ordered her to enroll herself in the Third Order of St. Francis, and to preach penance to Viterbo, at that time (1247) held by Frederick II of Germany and a prey to political strife and heresy. Her mission seems to have extended for about two years, and such was her success that the prefect of the city decided to banish her. The imperial power was seriously threatened. Accordingly, Rose and her parents were expelled from Viterbo in January, 1250, and took refuge in Sorriano. On 5 December, 1250, Rose foretold the speedy death of the emperor, a prophecy realized on 13 December. Soon afterwards she went to Vitorchiano, whose inhabitants had been perverted by a famous sorceress. Rose secured the conversion of all, even of the sorceress, by standing unscathed for three hours in the flames of a burning pyre, a miracle as striking as it is well attested. With the restoration of the papal power in Viterbo (1251) Rose returned.

She wished to enter the monastery of St. Mary of the Roses, but was refused because of her poverty. She humbly submitted, foretelling her admission to the monastery after her death. The remainder of her life was spent in the cell in her father's house, where she died. The process of her canonization was opened in that year by Innocent IV, but was not definitively undertaken until 1457. Her feast is celebrated on 4 September, when her body, still incorrupt, is carried in procession through Viterbo.

SAINT MARINUS
Hermit (4th C.)
[Historical]

Saint Marinus was the founder of the world's oldest surviving republic, San Marino, in 301. Tradition holds that he was a stonemason by trade who came from the island of Rab on the other side of the Adriatic Sea (modern Croatia), fleeing persecution for his Christian beliefs in the Diocletianic Persecution. He became a Deacon, and was ordained by Gaudentius, the Bishop of Rimini, until he was accused by an insane woman of being her estranged husband, when he fled to Monte Titano to live as a hermit.^[1] There he built a chapel and monastery. Marines were canonized and later, the State of San Marino grew up from the center created by the monastery.^[1] His memorial day is September 3, commemorating the day of the year when he founded San Marino, which is also the state's national holiday.

According to legend, he died in the Winter of 366 and his last words were: "Relinquo vos liberos ab utroque homine." ("I leave you free from both men"). This somewhat mysterious phrase is most likely to refer to the two "men" from whose oppressive power Saint Marinus had decided to separate himself, becoming a hermit on Mount Titano: respectively the Emperor and the Pope. This affirmation of freedom (first and foremost fiscal franchise) from both the Empire and the Papal States, however legendary, has always been the inspiration of the tiny republic.^[2]

October 27 Ferial Day (What is a Ferial Day?)

FERIAL DAY
(Mass of preceding Sunday)

[Requiem or Votive Mass allowed]

INTROIT Ps. 129:3, 4
If Thou, O Lord, shalt observe iniquities; Lord, who shall endure it? for with Thee there is merciful forgiveness, O God of Israel.
Ps. 129:1-2. Out of the depths have I cried to Thee, O Lord; Lord, hear my voice.
Glory be . . .

COLLECT
O God, our refuge and strength, Author of all devotedness, give ear to the devoted prayers of Thy Church, and grant, that we may obtain in deed what we ask with faith. Through our Lord . . .


EPISTLE Phil. 1:6-11
Brethren: we are confident of this very thing, that he which began a good work in you will perfect it until the day of Jesus Christ: even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace. For God is my witness, how I long after you all in the tender mercies of Christ Jesus. And this I pray, that your love may abound yet more and more in knowledge and all discernment; so that ye may approve the things that are excellent; that ye may be sincere and void of offense unto the day of Christ; being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God. 

GRADUAL Ps. 132:1-2
Behold how good and how pleasant it is for brethren to dwell together in unity. Like the precious ointment on the head, that ran down upon the beard, the beard of Aaron.

Alleluia, alleluia! Ps. 113:11
They that fear the Lord, let them hope in Him; He is their helper and protector. Alleluia!

GOSPEL Matt. 22:15-21
At that time, the Pharisees went and took counsel how they might ensnare him in his talk. And they send to him their disciples, with the Herodians, saying, "Master, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?" But Jesus perceived their wickedness, and said, "Why tempt ye me, ye hypocrites? Shew me the tribute money." And they brought unto him a penny. And he saith unto them, "Whose is this image and superscription?" They say unto him, "Caesar’s." Then saith he unto them, "Render therefore unto Caesar the things that are Caesar’s; and unto God the things that are God’s."

OFFERTORY ANTIPHON Esther 14:12, 13
Remember me, O Lord. Thou who rulest above all power; and give a well-ordered speech in my mouth, that my words may be pleasing in the sight of the prince.

SECRET
Grant, O merciful God, that this saving rite may unremittingly free us from all personal guilt and fend off all misfortune. Through our Lord . . .


COMMUNION ANTIPHON Ps. 16:6
I have cried, for Thou, O God, hast heard me; O incline Thine ear unto me, and hear my words.

POSTCOMMUNION
We have received, O Lord, the gifts of this sacred Mystery, and humbly beseech Thee, that what we do at Thy bidding in memory of Thee, may avail us in our weakness. Who livest and reignest . . .
Question:
What is a Ferial Day?


This information is from the Catholic Encyclopedia of 1917.

A feria (Latin for "free day") was a day on which the people, especially the slaves, were not obliged to work, and on which there were no court sessions. In ancient Rome the feriae publicae, legal holidays, were either stativae (recurring regularly, e.g. the Saturnalia), conceptivae (i.e. movable), or imperativae (i.e. appointed for special occasions).

When Christianity spread, on the feriae (feasts) instituted for worship by the Church, the faithful were obliged to attend Mass; such assemblies gradually led, for reasons both of necessity and convenience, to mercantile enterprise and market gatherings which the Germans call Messen, and the English fairs. They were fixed on saints' days (e.g. St Bartholomew's Fair in London, St Germanus's fair, St Wenn's fair, etc.).

In the Roman Rite liturgy, the term feria is used to denote days of the week other than Sunday and Saturday. Various reasons are given for this terminology. The sixth lesson for December 31 in the pre-1962 Roman Breviary says that Pope Sylvester I ordered the continuance of the already existing custom "that the clergy, daily abstaining from earthly cares, would be free to serve God alone". Others believe that the Church simply Christianized a Jewish practice. The Jews frequently counted the days from their Sabbath, and so we find in the Gospels such expressions as una Sabbati and prima Sabbati, the first from the Sabbath. The early Christians reckoned the days after Easter in this fashion, but, since all the days of Easter week were holy days, they called Easter Monday, not the first day after Easter, but the second feria or feast day; and since every Sunday is the dies Dominica, a lesser Easter day, the custom prevailed to call each Monday a feria secunda, and so on for the rest of the week. The only modern language that fully preserves this Latin ecclesiastical style of naming weekdays is Portuguese, which uses the terms segunda-feira, etc. Greek uses very similar terms, but without the Latin-derived feira.

A day on which no saint is celebrated is called a feria (and the celebration is referred to as ferial, the adjectival form of feria). In the present form of the Roman Rite, certain ferias, especially those of Lent, exclude celebration of memorials occurring on the same day, though the prayer of the memorial may be used in place of that of the feria, except on Ash Wednesday and in Holy Week, which exclude even solemnities and feasts.

The Code of Rubrics of Pope John XXIII (1960) divided ferias into four classes:[1]

Class I: Ash Wednesday and the whole of Holy Week.
Class II: Advent from 17 December to 23 December and Ember Days.
Class III: Lent and Passiontide from the day after Ash Wednesday to the day before the Second Sunday in Passiontide, excluding Ember Days.
Class IV: all other ferias.

In pre-1960 forms of the Roman Rite, ferias were divided into major and minor. The major ferias, which required at least a commemoration even on the highest feast days, were the ferias of Advent and Lent, the Ember days, and the Monday of Rogation week; all others were called minor.

Sept. 13 Ferial Day (Mass of Preceding Sunday)

FERIAL DAY

(Mass of preceding Sunday)

[Requiem or Votive Mass allowed]

INTROIT Ps. 85:3, 5
Have pity on me, O Lord, for to You I call all the day; for You, O Lord, are sweet and mild, and plentiful in mercy to all who call upon You.
Ps. 85:1. Incline Your ear, O Lord, and answer me, for I am needy and poor.
V. Glory be . . .
 
COLLECT
O Lord, may Your grace always be with us to make us diligent in performing good deeds. Through our Lord . . .

 
EPISTLE Eph. 3:13-21
Brethren: Wherefore I pray you not to faint at my tribulations for you, which is your glory.
For this cause I bow my knees to the Father of our Lord Jesus Christ, Of whom all paternity in heaven and earth is named: That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man: That Christ may dwell by faith in your hearts: that, being rooted and founded in charity, You may be able to comprehend, with all the saints, what is the breadth and length and height and depth, To know also the charity of Christ, which surpasseth all knowledge: that you may be filled unto all the fulness of God.
Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us: To him be glory in the church and in Christ Jesus, unto all generations, world without end. Amen.

GRADUAL Ps. 101:16-17
The nations all revere Your name, O Lord, and all the kings of the earth shall reverence Your glory.
V. For the Lord has built up sion, and He shall appear in His glory.

Alleluia, alleluia! V. Ps. 97:1
Sing to the Lord a new canticle, for He has done wondrous deeds. Alleluia!

GOSPEL Luke 14:1-11
At that time, when Jesus went into the house of one of the Pharisees, on the sabbath day, that they watched him. And behold, there was a certain man before him that had the dropsy. And Jesus answering, spoke to the lawyers and Pharisees, saying: "Is it lawful to heal on the sabbath day?" 
But they held their peace. But he taking him, healed him and sent him away. And answering them, he said: "Which of you shall have an ass or an ox fall into a pit and will not immediately draw him out, on the sabbath day?" And they could not answer him to these things.
And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them: "When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him: And he that invited thee and him, come and say to thee: 'Give this man place.' And then thou begin with shame to take the lowest place. But when thou art invited, go, sit down in the lowest place; that when he who invited thee cometh, he may say to thee: 'Friend, go up higher.' Then shalt thou have glory before them that sit at table with thee. Because every one that exalteth himself shall be humbled: and he that humbleth himself shall be exalted."

OFFERTORY ANTIPHON Ps. 39:14, 15
Look down, O Lord, to help me. Let them be put to shame and confusion who seek to snatch away my life. Look down, O Lord, to help me.

SECRET 
Cleanse us by this Sacrifice, O Lord, and in Your mercy make us worthy to participate in it. Through our Lord . . .


 COMMUNION ANTIPHON Ps. 70:16-17, 18
O Lord, I will be mindful of Your singular justice. O God, You have taught me from my youth, and when I am old and gray, O God, forsake me not!

POSTCOMMUNION 
Purify our souls, O Lord, and instill new life into them through this Heavenly Sacrament, so that even our bodies may find strength now and for the future. Through our Lord . . . 

JUNE 16 FERIAL DAY; SAINT REGIS (1640 A.D.) WITHIN THE OCTAVE OF CORPUS CHRISTI

FERIAL DAY

(Mass of preceding Sunday)

[Requiem or Votive Mass allowed]

Introit
Ps 12:6
O Lord, I have trusted in thy mercy. My heart shall rejoice in thy salvation: I will sing to the Lord, who giveth me good things:
Ps 12:1
How long, O Lord, wilt thou forget me unto the end? how long dost thou turn away thy face from me?
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
O Lord, I have trusted in thy mercy. My heart shall rejoice in thy salvation: I will sing to the Lord, who giveth me good things:

Collect
O God, the Strength of all them that put their trust in thee, mercifully accept our prayers, and because through the weakness of our mortal nature we can do no good thing without thee, grant us the help of thy grace, that in keeping of thy commandments we may please thee, both in will and deed.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. 

Lesson
Lesson from the first letter of St John the Apostle
1 John 4:8-21
Dearly beloved: He that loveth not, knoweth not God: for God is charity. By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him. In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins. My dearest, if God hath so loved us; we also ought to love one another. No man hath seen God at any time. If we love one another, God abideth in us, and his charity is perfected in us. In this we know that we abide in him, and he in us: because he hath given us of his spirit. And we have seen, and do testify, that the Father hath sent his Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God. And we have known, and have believed the charity, which God hath to us. God is charity: and he that abideth in charity, abideth in God, and God in him. In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world. Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth, is not perfected in charity. Let us therefore love God, because God first hath loved us. If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not? And this commandment we have from God, that he, who loveth God, love also his brother.

Gradual
Ps 40:5; 40:2
I said: O Lord, be thou merciful to me : heal my soul, for I have sinned against thee. Blessed is he that understandeth concerning the needy and the poor : the Lord will deliver him in the evil day. Allelúja, allelúja
Ps 5:2
Give ear, O Lord, to my words, understand my cry. Allelúja.
I said: O Lord, be thou merciful to me : heal my soul, for I have sinned against thee. Blessed is he that understandeth concerning the needy and the poor : the Lord will deliver him in the evil day. Allelúja, allelúja

GOSPEL

Continuation ☩ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 6:36-42
In that time Jesus said to his disciples: Be ye therefore merciful, as your Father also is merciful. Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven. Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again. And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch? The disciple is not above his master: but every one shall be perfect, if he be as his master. And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not? Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.

Secret
We call upon Your Name, O Lord, and beseech You to hallow this sacrificial offering and through it to make us an eternal offering to You.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.

Post Communion
May the reception of this sacrament, O Lord our God, and the profession of our faith in the eternal holy Trinity and undivided Unity, benefit us for the salvation of body and soul.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.     

Saint John Francis Regis (1640)
Priest (Historical)

Born into a family of some wealth, John Francis was so impressed by his Jesuit educators that he himself wished to enter the Society of Jesus. He did so at age 18. Despite his rigorous academic schedule he spent many hours in chapel, often to the dismay of fellow seminarians who were concerned about his health. Following his ordination to the priesthood, he undertook missionary work in various French towns. While the formal sermons of the day tended toward the poetic, his discourses were plain. But they revealed the fervor within him and attracted people of all classes. Father Regis especially made himself available to the poor. Many mornings were spent in the confessional or at the altar celebrating Mass; afternoons were reserved for visits to prisons and hospitals.

The Bishop of Viviers, observing the success of Father Regis in communicating with people, sought to draw on his many gifts, especially needed during the prolonged civil and religious strife then rampant throughout France. With many prelates absent and priests negligent, the people had been deprived of the sacraments for 20 years or more. Various forms of Protestantism were thriving in some cases while a general indifference toward religion was evident in other instances. For three years Father Regis traveled throughout the diocese, conducting missions in advance of a visit by the bishop. He succeeded in converting many people and in bringing many others back to religious observances.

English: Monochrome version of the IHS emblem of the Jesuits Polski: IHS - symbol Towarzystwa Jezusowego (zakonu jezuitów) (Photo credit: Wikipedia)

Though Father Regis longed to work as a missionary among the North American Indians in Canada, he was to live out his days working for the Lord in the wildest and most desolate part of his native France. There he encountered rigorous winters, snowdrifts and other deprivations. Meanwhile, he continued preaching missions and earned a reputation as a saint. One man, entering the town of Saint-Andé, came upon a large crowd in front of a church and was told that people were waiting for "the saint" who was coming to preach a mission.

The last four years of his life were spent preaching and in organizing social services, especially for prisoners, the sick and the poor. In the autumn of 1640, Father Regis sensed that his days were coming to a conclusion. He settled some of his affairs and prepared for the end by continuing to do what he did so well: speaking to the people about the God who loved them. On December 31, he spent most of the day with his eyes on the crucifix. That evening, he died. His final words were: "Into thy hands I commend my spirit."

He was canonized in 1737.

OCTOBER 27 FERIAL DAY; VIGIL OF SAINTS SIMON AND JUDE, Apostles

FERIAL DAY
(Mass of preceding Sunday)

[Requiem or Votive Mass allowed]

VIGIL OF SAINTS SIMON AND JUDE

Apostles

Question:
What is a Ferial Day?


This information is from the Catholic Encyclopedia of 1917.

A feria (Latin for "free day") was a day on which the people, especially the slaves, were not obliged to work, and on which there were no court sessions. In ancient Rome the feriae publicae, legal holidays, were either stativae (recurring regularly, e.g. the Saturnalia), conceptivae (i.e. movable), or imperativae (i.e. appointed for special occasions).

When Christianity spread, on the feriae (feasts) instituted for worship by the Church, the faithful were obliged to attend Mass; such assemblies gradually led, for reasons both of necessity and convenience, to mercantile enterprise and market gatherings which the Germans call Messen, and the English fairs. They were fixed on saints' days (e.g. St Bartholomew's Fair in London, St Germanus's fair, St Wenn's fair, etc.).

In the Roman Rite liturgy, the term feria is used to denote days of the week other than Sunday and Saturday. Various reasons are given for this terminology. The sixth lesson for December 31 in the pre-1962 Roman Breviary says that Pope Sylvester I ordered the continuance of the already existing custom "that the clergy, daily abstaining from earthly cares, would be free to serve God alone". Others believe that the Church simply Christianized a Jewish practice. The Jews frequently counted the days from their Sabbath, and so we find in the Gospels such expressions as una Sabbati and prima Sabbati, the first from the Sabbath. The early Christians reckoned the days after Easter in this fashion, but, since all the days of Easter week were holy days, they called Easter Monday, not the first day after Easter, but the second feria or feast day; and since every Sunday is the dies Dominica, a lesser Easter day, the custom prevailed to call each Monday a feria secunda, and so on for the rest of the week. The only modern language that fully preserves this Latin ecclesiastical style of naming weekdays is Portuguese, which uses the terms segunda-feira, etc. Greek uses very similar terms, but without the Latin-derived feira.

A day on which no saint is celebrated is called a feria (and the celebration is referred to as ferial, the adjectival form of feria). In the present form of the Roman Rite, certain ferias, especially those of Lent, exclude celebration of memorials occurring on the same day, though the prayer of the memorial may be used in place of that of the feria, except on Ash Wednesday and in Holy Week, which exclude even solemnities and feasts.

The Code of Rubrics of Pope John XXIII (1960) divided ferias into four classes:[1]

Class I: Ash Wednesday and the whole of Holy Week.
Class II: Advent from 17 December to 23 December and Ember Days.
Class III: Lent and Passiontide from the day after Ash Wednesday to the day before the Second Sunday in Passiontide, excluding Ember Days.
Class IV: all other ferias.

In pre-1960 forms of the Roman Rite, ferias were divided into major and minor. The major ferias, which required at least a commemoration even on the highest feast days, were the ferias of Advent and Lent, the Ember days, and the Monday of Rogation week; all others were called minor.

Saint Pio of Pietrelcina Image via Wikipedia

FERIAL DAY

[Mass from preceding Sunday]

FERIAL DAY

(Mass of preceding Sunday)

[Requiem or Votive Mass allowed]


SAINT MARY SALOME

[Historical, 1st Century]

Wife of Zebedee. Mother of Saint John the Apostle, and Saint James the Greater. May have been a cousin of the Blessed Virgin Mary. One of the "three Marys," the holy women who ministered to Jesus during his earthly ministry, and may have accompanied him on his travels. Witnessed Christ's death on the cross, his entombment, and his resurrection. Mark mentions Salome as one of the women who came to anoint the body of Jesus on the morning of the Resurrection.

Legend says that after the Resurrection she went to Veroli, Italy and spent the rest of her life there spreading the Good News.

Like the Jewish greeting "Shalom" and the Arab "Salaam," Salome is based on an Aramaic word meaning health and peace. It would be hard to think of a more fitting name for a mother.

It is quite probable that Salome was the sister of the Blessed Virgin, and it is certain that she was the wife of Zebedee and the mother of James the Greater and John the Evangelist (Matthew 20:20; 27:56). In the Gospel of St. Matthew (20:20ff) it is written: "Then the mother of the sons of Zebedee approached Him with her sons and did Him homage, wishing to ask Him for something. He said to her, 'What do you wish?' She answered Him, 'Command that these two sons of mine sit, one at Your right and the other at Your left, in Your kingdom.'"

Salome was one of the women who followed Jesus and served him (Mark 15:41), witnessed His Crucifixion and death at Calvary (Matt. 27:56; Mark 15:40), and who brought spices to embalm him on Easter morning (Mark 16:1ff) (Delaney, Encyclopedia).

In art, Mary Salome is shown with her two sainted children (James and John) in her arms. Occasionally Mary Salome is present at the Nativity because there is a legend that the doubting Salome was a midwife, who came, unbelieving, to the stable at Bethlehem and was converted (cf. Jameson, Legends of the Madonna). Sometimes Mary Salome together with Mary Cleophas support the Virgin at the Crucifixion or they are present with Mary Magdalene at the Resurrection.

Saint Mary Salome
October 22
[Historical]
Also known as:  Irene (Greek equivalent to Salome)

Profile
Wife of Zebedee. Mother of Saint John the Apostle, and Saint James the Greater. May have been a cousin of the Blessed Virgin Mary. One of the "three Marys," the holy women who ministered to Jesus during his earthly ministry, and may have accompanied him on his travels. Witnessed Christ's death on the cross, his entombment, and his resurrection. Mark mentions Salome as one of the women who came to anoint the body of Jesus on the morning of the Resurrection.

One gospels story that shows Jesus and Salome has her asking Jesus what places her sons will have in His Kingdom. Jesus responds that it is the Father who assigns places in the Kingdom and that James and John will have to follow His own example of humility and sacrifice to earn places there.

Legend says that after the Resurrection she went to Veroli, Italy and spent the rest of her life there spreading the Good News.

Canonized
Pre-Congregation

Name Meaning
peace and prosperity (= Salome)