Showing posts with label Saint Olympia. Show all posts
Showing posts with label Saint Olympia. Show all posts

Tuesday, December 17, 2024

Tuesday 3rd Week of Advent; Ferial Day; Saint Olympius; Saint Lazarus



SAINT LAZARUS
1st C. 
[Historical]

The disciple and friend of Jesus raised from the dead byJesus. He was the brother of Martha and Mary, and resided in Bethany, a suburb of Jerusalem, Israel. No mention is made in the New Testament of his activities after being brought back to life, but several traditions survive. In one, Lazarus, Martha, and Mary go to France, where he became the first bishop of Marseilles, before being martyred. In other traditions, Lazarus and his sisters went to Cyprus, where he became bishop of Kition, or Lamaka. Still another legend reports that he went to Syria. His supposed relics were translated to Constantinople and numerous churches were built in his honor. Devotion to Lazarus was commonplace in the early Church.



SAINT OLYMPIA

FERIAL DAY
[Mass from Preceding Sunday]


INTROIT Philipp. 4:4-6 
Rejoice in the Lord always; again I say, rejoice! Let your moderation be known to all men. The Lord is near. Have no anxiety; but in every prayer let your petitions be made known to God.
Ps. 84:2.
O Lord, You have blessed Your land; You have restored Jacob from captivity.V. Glory be . . .

COLLECT
Hear our prayers, O Lord, and enlighten the darkness of our minds by Your coming on earth; who lives and rules with God the Father . . . 


EPISTLE Philipp. 4:4-7
Brethren: Rejoice in the Lord always; again I say, rejoice. Let your moderation be known to all men. The Lord is near. Have no anxiety, but in every prayer and supplication with thanksgiving let your petitions be made known to God. And may the peace of God which surpasses all understanding guard your hearts and your minds in Christ Jesus, our Lord.

GRADUAL Ps. 79:2, 3, 2
O Lord, enthroned above the Cherubim, stir up Your might and come.
V
. Take heed, you who rule Israel, you who are shepherd over Joseph.

Alleluia, alleluia! V.
Stir up Your might, O Lord, and come to save us.
Alleluia!

GOSPEL John 1:19-28
At that time, when the Jews sent from Jerusalem priests and Levites to him, to ask him: "Who art thou?" And he confessed and did not deny: and he confessed: "I am not the Christ." And they asked him: "What then? Art thou Elias?" And he said: "I am not." "Art thou the prophet? And he answered: "No." They said therefore unto him: "Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?" He said: "I am the voice of one crying in the wilderness, make straight the way of the Lord, as said the prophet Isaias." And they that were sent were of the Pharisees. And they asked him and said to him: "Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?" John answered them, saying: "I baptize with water: but there hath stood one in the midst of you, whom you know not. The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose." These things were done in Bethania, beyond the Jordan, where John was baptizing.

OFFERTORY ANTIPHON Ps. 84:2, 3
O Lord, You have blessed Your land; You have restored Jacob from captivity; You have forgiven the sinfulness of Your people.

SECRET 
May we always offer the sacrifice of adoration in such a manner, O Lord, that it will attain the purpose for which You instituted this sacred rite, and bring about our salvation. Through Our Lord . . .


COMMUNION ANTIPHON Isa. 35:4
Say to the fainthearted, "Take courage and fear not. Behold, our God will come and will save us."

POSTCOMMUNION
In Your mercy cleanse us from our sins by these divine Rites, O Lord, and make us ready for the coming feast. Through Our Lord . . .


SAINT OLYMPIA
 
Widow 410A.D.
(Historical)

Saint Olympia, the glory of the widows in the Eastern Church, was born of a noble and illustrious family. Left an orphan at a tender age, she was brought up by Theodosia, sister of Saint Amphilochius, a virtuous and prudent woman. At the age of eighteen, Olympias was regarded as a model of Christian virtues. It was then that she was married to Nebridius, a young man worthy of her; the new spouses promised one another to live in perfect continence. After less than two years of this angelic union, Nebridius went to receive in heaven the reward of his virtues.
The Emperor would have engaged her in a second marriage, but she replied: “If God had destined me to live in the married state, He would not have taken my first spouse. The event which has broken my bonds shows me the way Providence has traced for me.” She had resolved to consecrate her life to prayer and penance, and to devote her fortune to the poor. She liberated all her slaves, who nonetheless wished to continue to serve her, and she administered her fortune as a trustee for the poor. The farthest cities, islands, deserts and poor churches found themselves blessed through her liberality.
Nectarius, Archbishop of Constantinople, had a high esteem for the saintly widow and made her a deaconess of his church. The duties of deaconesses were to prepare the altar linens and instruct the catechumens of their sex; they aided the priests in works of charity, and they made a vow of perpetual chastity. When Saint John Chrysostom succeeded Nectarius, he had for Olympias no less respect than his predecessor, and through her aid he built a hospital for the sick and refuges for the elderly and orphans. When he was exiled in the year 404, he continued to encourage her in her good works by his letters, and she assisted him to ransom some of his fellow captives.
Saint Olympias, as one of his supporters, was persecuted. When she refused to deal with the usurper of the episcopal see, she was mistreated and calumniated, and her goods were sold at a public auction. Finally she, too, was banished with the entire community of nuns which she governed in Constantinople. Her illnesses added to her sufferings, but she never ceased her good works until her death in the year 410. She outlived the exiled Patriarch by about two or three years.

Sunday, December 17, 2023

THIRD SUNDAY OF ADVENT; GAUDETE SUNDAY; SAINT OLYMPIA, Widow (410 A.D.); SAINT LAZARUS (1st C.)

 

English: Incipit of the Gregorian chant introi...
English: Incipit of the Gregorian chant introit for Gaudete Sunday, the third Sunday of Advent. (Photo credit: Wikipedia)


THIRD SUNDAY OF ADVENT

GAUDETE SUNDAY

SAINT OLYMPIA
Widow
SAINT LAZARUS


DOUBLE, FIRST CLASS / ROSE or PURPLE
Guadete means "Rejoice." Anticipated joy over our Savior's coming breaks through all our serious Advent preparation. Although it cannot be entirely repressed, our joy is yet restrained for two reasons: 1. Like John the Baptist, even the most fervent person feels a great unworthiness either to be a friend of Christ or to be His apostle. 2. Very often our joy is dulled by unnecessary anxiety. We let our peace of soul depend too much upon persons and events and circumstances, and too little upon God's infallible and tender care.

INTROIT Philipp. 4:4-6
 Rejoice in the Lord always; again I say, rejoice! Let your moderation be known to all men. The Lord is near. Have no anxiety; but in every prayer let your petitions be made known to God.
Ps. 84:2.
O Lord, You have blessed Your land; You have restored Jacob from captivity.V. Glory be . . .

COLLECT
Hear our prayers, O Lord, and enlighten the darkness of our minds by Your coming on earth; who lives and rules with God the Father . . .

EPISTLE Philipp. 4:4-7
Brethren: Rejoice in the Lord always; again I say, rejoice. Let your moderation be known to all men. The Lord is near. Have no anxiety, but in every prayer and supplication with thanksgiving let your petitions be made known to God. And may the peace of God which surpasses all understanding guard your hearts and your minds in Christ Jesus, our Lord.

GRADUAL Ps. 79:2, 3, 2
O Lord, enthroned above the Cherubim, stir up Your might and come.
V
. Take heed, you who rule Israel, you who are shepherd over Joseph.

Alleluia, alleluia! V.
Stir up Your might, O Lord, and come to save us.
Alleluia!

GOSPEL John 1:19-28
At that time, when the Jews sent from Jerusalem priests and Levites to him, to ask him: "Who art thou?" And he confessed and did not deny: and he confessed: "I am not the Christ." And they asked him: "What then? Art thou Elias?" And he said: "I am not." "Art thou the prophet? And he answered: "No." They said therefore unto him: "Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?" He said: "I am the voice of one crying in the wilderness, make straight the way of the Lord, as said the prophet Isaias." And they that were sent were of the Pharisees. And they asked him and said to him: "Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?" John answered them, saying: "I baptize with water: but there hath stood one in the midst of you, whom you know not. The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose." These things were done in Bethania, beyond the Jordan, where John was baptizing.

OFFERTORY ANTIPHON Ps. 84:2, 3
O Lord, You have blessed Your land; You have restored Jacob from captivity; You have forgiven the sinfulness of Your people.

SECRET
May we always offer the sacrifice of adoration in such a manner, O Lord, that it will attain the purpose for which You instituted this sacred rite, and bring about our salvation. Through Our Lord . . . 

COMMUNION ANTIPHON Isa. 35:4
Say to the fainthearted, "Take courage and fear not. Behold, our God will come and will save us."

POSTCOMMUNION
In Your mercy cleanse us from our sins by these divine Rites, O Lord, and make us ready for the coming feast. Through Our Lord . . .

SAINT OLYMPIA 
Widow 410A.D.

(Historical)


Saint Olympia, the glory of the widows in the Eastern Church, was born of a noble and illustrious family. Left an orphan at a tender age, she was brought up by Theodosia, sister of Saint Amphilochius, a virtuous and prudent woman. At the age of eighteen, Olympias was regarded as a model of Christian virtues. It was then that she was married to Nebridius, a young man worthy of her; the new spouses promised one another to live in perfect continence. After less than two years of this angelic union, Nebridius went to receive in heaven the reward of his virtues.
The Emperor would have engaged her in a second marriage, but she replied: “If God had destined me to live in the married state, He would not have taken my first spouse. The event which has broken my bonds shows me the way Providence has traced for me.” She had resolved to consecrate her life to prayer and penance, and to devote her fortune to the poor. She liberated all her slaves, who nonetheless wished to continue to serve her, and she administered her fortune as a trustee for the poor. The farthest cities, islands, deserts and poor churches found themselves blessed through her liberality.
Nectarius, Archbishop of Constantinople, had a high esteem for the saintly widow and made her a deaconess of his church. The duties of deaconesses were to prepare the altar linens and instruct the catechumens of their sex; they aided the priests in works of charity, and they made a vow of perpetual chastity. When Saint John Chrysostom succeeded Nectarius, he had for Olympias no less respect than his predecessor, and through her aid he built a hospital for the sick and refuges for the elderly and orphans. When he was exiled in the year 404, he continued to encourage her in her good works by his letters, and she assisted him to ransom some of his fellow captives.
Saint Olympias, as one of his supporters, was persecuted. When she refused to deal with the usurper of the episcopal see, she was mistreated and calumniated, and her goods were sold at a public auction. Finally she, too, was banished with the entire community of nuns which she governed in Constantinople. Her illnesses added to her sufferings, but she never ceased her good works until her death in the year 410. She outlived the exiled Patriarch by about two or three years.

SAINT LAZARUS
1st C. 
[Historical]

The disciple and friend of Jesus raised from the dead byJesus. He was the brother of Martha and Mary, and resided in Bethany, a suburb of Jerusalem, Israel. No mention is made in the New Testament of his activities after being brought back to life, but several traditions survive. In one, Lazarus, Martha, and Mary go to France, where he became the first bishop of Marseilles, before being martyred. In other traditions, Lazarus and his sisters went to Cyprus, where he became bishop of Kition, or Lamaka. Still another legend reports that he went to Syria. His supposed relics were translated to Constantinople and numerous churches were built in his honor. Devotion to Lazarus was commonplace in the early Church.

 

 

Saturday, December 17, 2022

EMBER SATURDAY IN ADVENT; SAINT OLYMPIA, Widow (410 A.D.); SAINT LAZARUS (1st C.)

 

EMBER SATURDAY IN ADVENT

SAINT OLYMPIA
Widow

 
SAINT LAZARUS
 


SIMPLE / PURPLE
INTROIT Ps. 79:4, 2
Come, O Lord, and show us Thy face, Thou that sittest upon the Cherubim: and we shall be saved.
Ps. 79:2. Give ear, O Thou that rulest Israel: Thou that leadest Joseph like a sheep.
Glory be . . .

Let us pray.
Let us kneel.
Arise.

COLLECT
O God, who seest that we are afflicted because of our iniquity, mercifully grant that we may be comforted by Thy visitation: Who livest . . .

LESSON Isa. 19:20-22
In those days, they shall cry to the Lord because of the oppressor, and he shall send them a Saviour and a defender to deliver them. And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings: and they shall make vows to the Lord, and perform them. And the Lord shall strike Egypt with a scourge, and shall heal it, and they shall return to the Lord, and he shall be pacified towards them, and heal them.

GRADUAL Ps. 18:7, 2
His going out is from the end of heaven: and His circuit even to the end thereof. The heavens show forth the glory of God: and the firmament declareth the work of His hands.

COLLECT
O God, who didst deaden the flames of fire for the three children: mercifully grant that the flame of vice may not consume us Thy servants. Through our Lord . . .

EPISTLE 2 Thess. 2:1-8
Brethren, we beseech you, by the coming of our Lord Jesus Christ and of our gathering together unto Him: That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand. Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. Remember you not that, when I was yet with you, I told you these things? And now you know what withholdeth, that he may be revealed in his time. For the mystery of iniquity already worketh: only that he who now holdeth do hold, until he be taken out of the way. And then that wicked one shall be revealed: whom the Lord Jesus shall kill with the spirit of His mouth and shall destroy with the brightness of His coming.

TRACT Ps. 79:2, 3
Give ear, O Thou that rulest Israel: Thou that leadest Joseph like a sheep. Thou that sittest upon the Cherubim, shine forth before Ephraim, Benjamin and Manasses. Stir up Thy might, O Lord, and come and save us.

GOSPEL St. Luke 3:1-6
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea and the country of Trachonitis, and Lysanias tetrarch of Abilina: Under the high priests Anna and Caiphas: the word of the Lord was made unto John, the son of Zachary, in the desert. And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins. As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths. Every valley shall be filled and every mountain and hill shall be brought low: and the crooked shall be made straight, and the rough ways plain. And all flesh shall see the salvation of God.

OFFERTORY ANTIPHON Zac. 9:9
Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: Behold thy King will come to thee, the Holy and Savior.

SECRET
O Lord, we beseech Thee, look down favorably upon these present Sacrifices: that they may profit us unto both devotion and salvation. Through our Lord . . .

COMMUNION ANTIPHON Ps. 18:6, 7
He hath rejoiced as a giant to run the way: His going out is from the end of heaven, and His circuit even to the end thereof.

POSTCOMMUNION
We beseech Thee, O Lord, our God, that the most holy Mysteries, which Thou hast given us for a safeguard of our renewal, may become our remedy both now and for time to come. Through our Lord . . .

SAINT OLYMPIA 
Widow 410A.D.

(Historical)


Saint Olympia, the glory of the widows in the Eastern Church, was born of a noble and illustrious family. Left an orphan at a tender age, she was brought up by Theodosia, sister of Saint Amphilochius, a virtuous and prudent woman. At the age of eighteen, Olympias was regarded as a model of Christian virtues. It was then that she was married to Nebridius, a young man worthy of her; the new spouses promised one another to live in perfect continence. After less than two years of this angelic union, Nebridius went to receive in heaven the reward of his virtues.
The Emperor would have engaged her in a second marriage, but she replied: “If God had destined me to live in the married state, He would not have taken my first spouse. The event which has broken my bonds shows me the way Providence has traced for me.” She had resolved to consecrate her life to prayer and penance, and to devote her fortune to the poor. She liberated all her slaves, who nonetheless wished to continue to serve her, and she administered her fortune as a trustee for the poor. The farthest cities, islands, deserts and poor churches found themselves blessed through her liberality.
Nectarius, Archbishop of Constantinople, had a high esteem for the saintly widow and made her a deaconess of his church. The duties of deaconesses were to prepare the altar linens and instruct the catechumens of their sex; they aided the priests in works of charity, and they made a vow of perpetual chastity. When Saint John Chrysostom succeeded Nectarius, he had for Olympias no less respect than his predecessor, and through her aid he built a hospital for the sick and refuges for the elderly and orphans. When he was exiled in the year 404, he continued to encourage her in her good works by his letters, and she assisted him to ransom some of his fellow captives.
Saint Olympias, as one of his supporters, was persecuted. When she refused to deal with the usurper of the episcopal see, she was mistreated and calumniated, and her goods were sold at a public auction. Finally she, too, was banished with the entire community of nuns which she governed in Constantinople. Her illnesses added to her sufferings, but she never ceased her good works until her death in the year 410. She outlived the exiled Patriarch by about two or three years.

SAINT LAZARUS
1st C. 
[Historical]

The disciple and friend of Jesus raised from the dead byJesus. He was the brother of Martha and Mary, and resided in Bethany, a suburb of Jerusalem, Israel. No mention is made in the New Testament of his activities after being brought back to life, but several traditions survive. In one, Lazarus, Martha, and Mary go to France, where he became the first bishop of Marseilles, before being martyred. In other traditions, Lazarus and his sisters went to Cyprus, where he became bishop of Kition, or Lamaka. Still another legend reports that he went to Syria. His supposed relics were translated to Constantinople and numerous churches were built in his honor. Devotion to Lazarus was commonplace in the early Church.

 

Friday, December 17, 2021

EMBER FRIDAY IN ADVENT; SAINT OLYMPIA, Widow (410 A.D.); SAINT LAZARUS (1st C.)

 



EMBER FRIDAY IN ADVENT
 
SAINT OLYMPIA
Widow
 
SAINT LAZARUS


SIMPLE / PURPLE
INTROIT Ps. 118:151, 152
Thou art near, O Lord, and all Thy ways are truth: I have known from the beginning concerning Thy testimonies, and Thou art for ever.
Ps. 118:1. Blessed are the undefiled in the way: who walk in the law of the Lord.
Glory be . . .

COLLECT
Stir up Thy might, we beseech Thee, O Lord, and come: that they who trust in Thy loving kindness may be the more speedily freed from all adversity: who livest . . .

LESSON Isa. 11:1-5
Thus saith the Lord God: There shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root. And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness. 
And he shall be filled with the spirit of the fear of the Lord, He shall not judge according to the sight of the eyes, nor reprove according to the hearing of the ears. But he shall judge the poor with justice, and shall reprove with equity the meek of the earth: and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked. And justice shall be the girdle of his loins: and faith the girdle of his reins. 

GRADUAL Ps. 84:8, 2
Show us, O Lord, Thy mercy, and grant us Thy salvation. Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob.

GOSPEL St. Luke 1:39-47
At that time Mary rising up in those days, went into the hill country with haste into a city of Juda. And she entered into the house of Zachary and saluted Elizabeth. And it came to pass that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost. And she cried out with a loud voice and said: "Blessed art thou among women and blessed is the fruit of thy womb. And whence is this to me that the mother of my Lord should come to me? For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy. And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord." And Mary said: "My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour."

OFFERTORY ANTIPHON Ps. 84:7, 8
Thou wilt turn, O God, and bring us to life, and Thy people shall rejoice in Thee: show us, O Lord, Thy mercy, and grant us Thy salvation.

SECRET
O Lord, receive, we beseech Thee, our gifts and prayers: and by these heavenly Mysteries both cleanse us and mercifully hear us. Through our Lord . . .

COMMUNION ANTIPHON Zac. 14:5, 6
Behold the Lord shall come, and His Saints with Him: and there shall be in that day a great light.

POSTCOMMUNION 
May the holy receiving of Thy Sacrament, O Lord, revive us, and cleansing us from our former life, enable us to pass to the fellowship of Thy saving Mystery. Through our Lord . . .


SAINT OLYMPIA
 
Widow 410A.D.

(Historical)


Saint Olympia, the glory of the widows in the Eastern Church, was born of a noble and illustrious family. Left an orphan at a tender age, she was brought up by Theodosia, sister of Saint Amphilochius, a virtuous and prudent woman. At the age of eighteen, Olympias was regarded as a model of Christian virtues. It was then that she was married to Nebridius, a young man worthy of her; the new spouses promised one another to live in perfect continence. After less than two years of this angelic union, Nebridius went to receive in heaven the reward of his virtues.
The Emperor would have engaged her in a second marriage, but she replied: “If God had destined me to live in the married state, He would not have taken my first spouse. The event which has broken my bonds shows me the way Providence has traced for me.” She had resolved to consecrate her life to prayer and penance, and to devote her fortune to the poor. She liberated all her slaves, who nonetheless wished to continue to serve her, and she administered her fortune as a trustee for the poor. The farthest cities, islands, deserts and poor churches found themselves blessed through her liberality.
Nectarius, Archbishop of Constantinople, had a high esteem for the saintly widow and made her a deaconess of his church. The duties of deaconesses were to prepare the altar linens and instruct the catechumens of their sex; they aided the priests in works of charity, and they made a vow of perpetual chastity. When Saint John Chrysostom succeeded Nectarius, he had for Olympias no less respect than his predecessor, and through her aid he built a hospital for the sick and refuges for the elderly and orphans. When he was exiled in the year 404, he continued to encourage her in her good works by his letters, and she assisted him to ransom some of his fellow captives.
Saint Olympias, as one of his supporters, was persecuted. When she refused to deal with the usurper of the episcopal see, she was mistreated and calumniated, and her goods were sold at a public auction. Finally she, too, was banished with the entire community of nuns which she governed in Constantinople. Her illnesses added to her sufferings, but she never ceased her good works until her death in the year 410. She outlived the exiled Patriarch by about two or three years.

SAINT LAZARUS
1st C. 
[Historical]

The disciple and friend of Jesus raised from the dead byJesus. He was the brother of Martha and Mary, and resided in Bethany, a suburb of Jerusalem, Israel. No mention is made in the New Testament of his activities after being brought back to life, but several traditions survive. In one, Lazarus, Martha, and Mary go to France, where he became the first bishop of Marseilles, before being martyred. In other traditions, Lazarus and his sisters went to Cyprus, where he became bishop of Kition, or Lamaka. Still another legend reports that he went to Syria. His supposed relics were translated to Constantinople and numerous churches were built in his honor. Devotion to Lazarus was commonplace in the early Church.