Introit

Introit
Traditional Mass

Friday, February 28, 2014

FEB. 28 FERIAL DAY; SAINT HILARY (468 A.D.); SAINT ROMANUS (460 A.D.)

A Pontifical Sung Mass at the close of the Mid...Image via Wikipedia    


February 28

FERIAL DAY


Mass of preceding Sunday
is celebrated
Purple Vestments












 

[Historical]

ST. HILARY

461 - 468 AD
To replace a man like Leo was not easy, but the next pope was a man after Leo's heart, the archdeacon Hilary. Hilary was a Sardinian who had joined the Roman clergy and had been sent by St. Leo as one of the papal legates to the council at Ephesus in 449. This council, intended to settle the Monophysite affair, got out of hand. Packed with Monophysites and presided over by Dioscorus, the patriarch of Alexandria, the assembly refused to listen to the protests of the papal legates. Dioscorus steam-rollered through the council a condemnation of the orthodox and saintly Flavian, patriarch of Constantinople, and an approval of the Monophysite leader Eutyches. In vain Hilary protested. He had to fly in fear for his life and hide in a chapel of St. John the Evangelist. It was only with difficulty that he got back to Rome. No wonder St. Leo called this Ephesus council a gathering of robbers!
As pope, Hilary worked hard to foster order in the Gallic hierarchy. When a certain Hermes illegally made himself archbishop of Narbonne, two Gallic delegates came to Rome to appeal to Pope Hilary. He held a council at Rome in 462 to settle the matter. He also upheld the rights of the see of Arles to be the primatial see of Gaul. From Spain also came appeals of a similar nature. To settle these Hilary held a council at Rome in 465. This is the first Council at Rome whose acts have come down to us. According to the "Liber Pontificalis" he sent a letter to the East confirming the ecumenical councils of Nicaea, Ephesus, and Chalcedon, and the famous dogmatic letter of his predecessor St. Leo to Flavian. He also publicly in St. Peter's rebuked the shadow-emperor Anthemius for allowing a favorite of his to foster heresy in Rome.
St. Hilary deserves great credit for his work in building and decorating churches in Rome. Of especial interest is the oratory he built near the Lateran, dedicated to St. John the Evangelist. The Pope attributed his escape from the wild Monophysites at Ephesus to the intercession of the Beloved Disciple, and to show his gratitude he built this beautiful oratory. Over its doors may still be seen the inscription, "To his deliverer, Blessed John the Evangelist, Bishop Hilary, the Servant of Christ." Hilary built two more churches and spent freely in decorating still others. The gold and silver and marble used so lavishly by this Pope in adorning the Roman churches indicate that the wealthy families of Rome must have saved something from the grasping hands of Goths and Vandals.
St. Hilary died on February 29. His feast is kept on February 28.



St. Romanus

When he was thirtyfive years old, Romanus (d. 460) decided to live as a hermit. He packed only a few simple tools and seeds to plant and he found a secluded spot under a large tree in the mountainous area between Switzerland and France. He spent many hours every day in prayer, and he cared for the field in which he had planted his seeds. But even in such a remote place, others heard of him, and came to join him in his life of devotion to God in nature. His brother became his partner, and his sister also worked with them. When it seemed that more permanent dwellings were needed, Romanus and his brother founded a monastery for the men and a nunnery for the women. The religious community lived simply, often enduring hardship from the weather.

Romanus once made a pilgrimage to where the Theban Legion had been martyred and healed two lepers along the way. Romanus died in 460, and we honor him on February 28.

Wednesday, February 26, 2014

Priest Offers The Traditional Latin Mass Near Planned Parenthood to “Make A Few Demons Quake!”

Our Fight Is Not Against Flesh And Blood, But Against Powers And Principalities!

By Christine Dhanagom, DENVER, CO, April 23, 2012 (LifeSiteNews.com) – Prayerbooks, rosaries, and pro-life pamphlets are a common sight outside Planned Parenthood’s massive facility in downtown Denver, but this year, local organizers of this spring’s Forty Days for Life campaign decided that one last piece was missing to bring the light of Christ to the country’s second largest abortion facility: the Holy Sacrifice of the Mass.
The idea to celebrate the Catholic Mass in front of Planned Parenthood came from Fr. Joseph Hearty, Assistant Pastor at Our Lady of Mount Carmel in nearby Littleton, who felt that it was time to “pull out the big guns.” It was, he told LifeSiteNews, an inspiration from the Holy Spirit.
“If we can pray the rosary, why not offer the Mass, why not use the Mass and the Eucharist as a means of fighting this tragedy,” he said. “Why not use the most powerful means that we have?”
As it turned out, the idea energized the local pro-life community far beyond what organizers had expected. Fr. Hearty planned for thirty attendees at his first Mass on March 3rd, and got a hundred.
Providentially, an empty parking lot right across the street from the Planned Parenthood owned by a pro-life couple was big enough to accommodate the crowd.

As a member of the traditional Priestly Fraternity of St. Peter, Fr. Hearty celebrated the traditional Latin Mass, known as the Tridentine Mass.  In comments at the rally, Bishop Conley urged pro-lifers to vigilance as Planned Parenthood continues to build “mega-plex death mills” across the country, the Denver Catholic Register reports.
According to the Register, over 300 people attended the rally, which ended with a second Latin Mass celebrated by Fr. Hearty. There were so many at the final Mass that the priest returned to the altar four times to break up the hosts for distribution before finally running out.
The popularity of the idea, says Fr. Hearty, is a sign that “people really want to do something.” He hopes the idea will spread, and in particular that clergy in other parts of the country will be inspired to become more involved in pro-life work.
“That’s our vocation,” he said. “We’re there to mediate, and we’re there to lead, and we’re there to encourage.”
As for the effort in Denver, organizers are hoping to build on the momentum and establish a regular schedule of Masses in front of the clinic, continuing to wage spiritual warfare against the nation’s largest abortion provider.
“Our fight is not against the world, it’s against principalities and darkness, it’s against evil, it is against the devil,” says Fr. Hearty. “Why not make a few demons quake?”

FEB. 26 FERIAL DAY; SAINT PORPHYRIUS (420 A.D.); SAINT ALEXANDER (326 A.D.)



FERIAL DAY
(Mass of preceding Sunday)
[Requiem or Votive Mass allowed]

SAINT PORPHYRIUS
Bishop (420 A.D.)
[Historical]

Saint Porphyry (or Saint Porphyrius) (Greek: Πορφύριος, Porphyrios; Latin: Porphyrius; Slavonic: Порфирий, Porfiriy) (ca. 347–420), Bishop of Gaza 395–420, known from the account in his Life for Christianizing the recalcitrant pagan city of Gaza, and demolishing its temples.
Porphyry of Gaza is known to us only from the vivid biography by Mark the Deacon. The Vita Porphyrii appears to be a contemporary account of Porphyry that chronicles in some detail the end of paganism in Gaza in the early fifth century. However the text has been identified in the 20th century as hagiography rather than history and some elements of it are certainly examples of the stereotyped events characteristic of this form of fiction [1] . On the other hand the author was certainly intimately familiar with Gaza in late Antiquity [2], and his statements are of interest at least as reflecting attitudes in the 5th century. A street in the village of Zejtun, Malta bears his name.


SAINT ALEXANDER
Bishop (326 A.D.)
[Historical]
ST ALEXANDER, CONFESSOR, PATRIARCH OF ALEXANDRIA
Feast: February 26 A.D. 326

St Alexander succeeded St. Achillas in the see of Alexandria in 313. He was a man of apostolic doctrine and life, mild, affable, exceedingly charitable to the poor, and full of faith, zeal, and fervour. He assumed to the sacred ministry chiefly those who had first sanctified themselves in holy solitude, and was happy in the choice of bishops throughout all Egypt. The devil, enraged to see the havoc made in his usurped empire over mankind by the disrepute idolatry was generally fallen into, used his utmost endeavours to repair the loss to his infernal kingdom by procuring the establishment of a most impious heresy. Arius, a priest of Alexandria, was his principal instrument for that purpose. This heresiarch was well versed in profane literature, was a subtle dialectitian, had an exterior show of virtue, and an insinuating behaviour; but was a monster of pride, vainglory, ambition, envy, and jealousy. He joined Meletius, the Bishop of Lycopolis, in the beginning of his schism against St. Peter, our saint's predecessor, in 300: but quitting that party after some time, St. Peter was so well satisfied of the sincerity of his repentance that he ordained him deacon. Soon after Arius discovered his turbulent spirit, in accusing his archbishop and raising disturbances in favour of the Meletians. This obliged St. Peter to excommunicate him, nor could he ever be induced to revoke that sentence. But his successor, St. Achillas, upon his repentance, admitted him to his communion, ordained him priest, and made him curate of the church of Baucales, one of the quarters of Alexandria. Giving way to spite and envy on seeing St. Alexander preferred before him to the see of Alexandria,[1] he became his mortal enemy: and as the saint's life and conduct were irreproachable, all his endeavours to oppose him were levelled at his doctrine, in opposition to which the heresiarch denied the divinity of Christ. This error he at first taught only in private; but having, about the year 319, gained followers to support him, he boldly advanced his blasphemies in his sermons, affirming, with Ebion, Artemas, and Theodotus, that Christ was not truly God; adding, what no heretic had before asserted in such a manner, that the Son was a creature, and made out of nothing; that there was a time when he did not exist, and that he was capable of sinning, with other such impieties. St. Athanasius informs us,[2] that he also held that Christ had no other soul than his created divinity, or spiritual substance, made before the world: consequently, that it truly suffered on the cross, descended into hell, and rose again from the dead. Arius engaged in his errors two other curates of the city, a great many virgins, twelve deacons, seven priests, and two bishops. One Colluthus, another curate of Alexandria, and many others, declaimed loudly against these blasphemies. The heretics were called Arians, and these called the Catholics Colluthians. St. Alexander, who was one of the mildest of men, first made use of soft and gentle methods to recover Arius to the truth, and endeavoured to gain him by sweetness and exhortations. Several were offended at his lenity, and Colluthus carried his resentment so far as to commence a schism; but this was soon at an end, and the author of it returned to the Catholic communion. But St. Alexander, finding Arius's party increase, and all his endeavours to reclaim him ineffectual, he summoned him to appear in an assembly of his clergy, where, being found obstinate and incorrigible, he was excommunicated together with his adherents. This sentence of excommunication the saint confirmed soon after, about the end of the year 320, in a council at Alexandria, at the head of near one hundred bishops, at which Arius was also present, who, repeating his former blasphemies, and adding still more horrible ones, was unanimously condemned by the synod, which loaded him and all his followers with anathemas. Arius lay hid for some time after this in Alexandria, but being discovered, went into Palestine, and found means to gain over to his party Eusebius, bishop of Caesarea, also Theognis of Nice, and Eusebius of Nicomedia, which last was, of all others, his most declared protector, and had great authority with the emperor Constantine, who resided even at Nicomedia, or rather with his sister Constantia. Yet it is clear, from Constantine himself, that he was a wicked, proud, ambitious, intriguing man. It is no wonder, after his other crimes, that he became an heresiarch, and that he should have an ascendant over many weak, but well-meaning men, on account of his high credit and reputation at court. After several letters that had passed between these two serpents, Arius retired to him at Nicomedia; and there composed his Thalia, a poem stuffed with his own praises, and his impious heresies.
Alexander wrote to the Pope, St. Sylvester, and, in a circular letter, to the other bishops of the church, giving them an account of Arius's heresy and condemnation. Arius, Eusebius, and many others, wrote to our saint, begging that he would take off his censures. The Emperor Constantine also exhorted him by letter to a reconciliation with Arius, and sent it by the great Osius to Alexandria, with express orders to procure information of the state of the affair. The deputy returned to the emperor better informed of the heresiarch's impiety and malice, and the zeal, virtue, and prudence of St. Alexander: and having given him a just and faithful account of the matter, convinced him of the necessity of a general council as the only remedy adequate to the growing evil and capable of restoring peace to the church. St. Alexander had already sent him the same advice in several letters. That prince, accordingly, by letters of respect, invited the bishops to Nice, in Bithynia, and defrayed their expenses. They assembled in the imperial palace of Nice on the 19th of June, in 325, being three hundred and eighteen in number, the most illustrious prelates of the church, among whom were many glorious confessors of the faith. The principal were our saint, St. Eustathius, Patriarch of Antioch, St. Macarius of Jerusalem, Cecilian, Archbishop of Carthage, St. Paphnutius, St. Potamon, St. Paul of Neocesarea, St. James of Nisibis, &c. St. Sylvester could not come in person by reason of his great age; but he sent his legates, who presided in his name. The Emperor Constantine entered the council without guards, nor would he sit till he was desired by the bishops, says Eusebius.[3] Theodoret says[4] a that he asked the bishops' leave before he would enter.
The blasphemies of Arius, who was himself present, were canvassed for several days. Marcellus of Ancyra, and St. Athanasius, whom St. Alexander had brought with him, and whom he treated with the greatest esteem, discovered all the impiety they contained, and confuted the Arians with invincible strength. The heretics, fearing the indignation of the council, used a great deal of dissimulation in admitting the Catholic terms. The fathers, to exclude all their subtleties, declared the Son consubstantial to the father, which they inserted in the profession of their faith, called the Nicene creed, which was drawn up by Osius, and to which all subscribed, except a small number of Arians. At first they were seventeen, but Eusebius of Caesarea received the creed the day following, as did all the others, except five, namely, Eusebius of Nicomedia, Theognis of Nice, Maris of Chalcedon, Theonas and Secundus of Lybia, the two bishops who had first joined Arius. Of theses also Eusebius, Maris, and Theognis conformed through fear of banishment. The Arian historian Philostorgius[5] pretends to excuse his heroes, Eusebius of Nicomedia and Theognis, by saying they inserted an iota, and signed "like in substance", instead of "of the same substance"; a fraud in religion which would no way have excused their hypocrisy. Arius, Theonas, and Secundus, with some Egyptian priests, were banished by the order of Constantine, and Illyricum was the place of their exile. The council received Meletius and his schismatical adherents upon their repentance; but they afterwards relapsed into their schism, and part of them joined the Arians. The council added twenty canons of discipline, and was closed about the 25th of August. Constantine gave all the prelates a magnificent entertainment, and dismissed them with great presents to their respective sees. St. Alexander, after this triumph of the faith, returned to Alexandria; where, after having recommended St. Athanasius for his successor, he died in 326, on the 26th of February, on which day he is mentioned in the Roman Martyrology.
A true disciple of Christ, by a sincere spirit of humility and distrust in himself, is, as it were, naturally inclined to submission to all authority appointed by God, in which he finds his peace, security, and joy. This happy disposition of his soul is his secure fence against the illusions of self-sufficiency and blind pride, which easily betrays men into the most fatal errors. On the contrary, pride is a spirit of revolt and independence: he who is possessed with this devil is fond of his own conceits, self-confident, and obstinate. However strong the daylight of evidence may be in itself, such a one will endeavor to shut up all the avenues of light, though some beams force themselves into his soul to disturb his repose, and strike deep the sting of remorse: jealousy and a love of opposition foster the disorder, and render it incurable. This is the true portraiture of Arius and other heresiarchs and firebrands of the universe. Can we sufficiently detest jealousy and pride, the fatal source of so great evils! Do we not discover, by fatal symptoms, that we ourselves harbour this monster in our breasts? Should the eye be jealous that the ear hears, and disturb the functions of this or the other senses, instead of regarding them as its own and enjoying their mutual advantage and comfort, what confusion would ensue!

Tuesday, February 25, 2014

FEB. 25 FERIAL DAY; SAINT TARASIUS (806 A.D.); SAINT WALBURGA (779 A.D.)

February 25
FERIAL DAY

Mass of preceding Sunday

is celebrated
 Saint Tarasius
Bishop (806 A.D.)
[Historical]

Tarasios was born and raised in the city of Constantinople. A son of a high-ranking judge, Tarasios was related to important families, including that of the later Patriarch Photios the Great. Tarasios had embarked on a career in the secular administration and had attained the rank of senator, eventually becoming imperial secretary (asekretis) to the Emperor Constantine VI and his mother, the Empress Irene. Originally he embraced Iconoclasm, but later repented, resigned his post, and retired to a monastery, taking the Great Schema (monastic habit).
Since he exhibited both Iconodule sympathies and the willingness to follow imperial commands when they were not contrary to the faith, he was selected as Patriarch of Constantinople by the Empress Irene in 784, even though he was a layman at the time. Nevertheless, like all educated Byzantines, he was well versed in theology, and the election of qualified laymen as bishops was not unheard of in the history of the Church.[2]
He reluctantly accepted, on condition that church unity would be restored with Rome and the oriental Patriarchs.[3] To make him eligible for the office of patriarch, Tarasios was duly ordained to the deaconate and then the priesthood, prior to his consecration as bishop.[4]


SAINT WALBURGA
Abbess (779 A.D.)
[Historical]
 
Together with her brothers, Saint Willibald and Saint Winibald, she travelled to Francia (now Württemberg and Franconia) to assist Saint Boniface, her mother's brother, in evangelizing among the still-pagan Germans. She had been well prepared for the call. She was educated by the nuns of Winborne Abbey, Dorset, where she spent twenty-six years as a member of the community. Thanks to her rigorous training, she was later able to write St. Winibald's vita and an account in Latin of St. Willibald's travels in Palestine, so that she is often credited with being the first female author of both England and Germany.[2]
She became a nun and lived in the double monastery of Heidenheim am Hahnenkamm near Eichstätt, which was founded by her brother, Willibald, who appointed her his successor; after his death in 751, she became abbess. Walpurga died on 25 February 777 or 779 and was buried at Heidenheim; that day still carries her name in the Catholic calendar. In the 870s, her remains were transferred to Eichstätt, and in some places, e.g. Finland, Sweden, and Bavaria, her feast day commemorates the translation of her relics on 1 May.

Monday, February 03, 2014

SAINT BLAISE, BISHOP AND MARTYR (316 A.D.)





SAINT BLAISE

Bishop and Martyr

SIMPLE /RED
Blaise, a physician in Armenia, perceived that the ills of the soul are infinitely more grievious than those of the body. He was ordained a priest and later appointed bishop, but God permitted this healer of souls to retain the power of healing bodies. St. Blaise became known far and wide for his miraculous cures, and he is still invoked for protection against diseases of the throat. He was martyred in 316, during a persecution under Emperor Licinius.

Mass of a Martyr Bishop

COLLECT
O God, who gladdens us each year by the feast of Your blessed martyr bishop Blaise, mercifully grant that we who celebrate his birthday may also enjoy his protection. Through Our Lord . . .
SECRET
Bless the gifts we have set apart for You, O Lord. May the prayers of Your blessed martyr bishop Blaise help these offerings to win Your mercy for us. Through our Lord . . .
POSTCOMMUNION
O Lord, may this Communion cleanse us from sin, and bestow on us spiritual health from heaven through the intercession of Your martyr bishop Blaise. Through our Lord . . .

Sunday, February 02, 2014

PURIFICATION OF THE BLESSED VIRGIN MARY; CANDLEMAS DAY; 4TH SUNDAY AFTER EPIPHANY





THE PURIFICATION OF THE BLESSED VIRGIN MARY


Candlemas Day

FOURTH SUNDAY AFTER EPIPHANY


Mary and Joseph presented Jesus in the temple on this day. The Holy Spirit had revealed to the just and devout Simeon that he should not die before he had seen the Christ of the Lord. In the temple the old man glimpsed Jesus in Mary's arms and blessed God, knowing that at last he had seen the Savior, "a light of revelation to the Gentiles and a glory of Thy people Israel."
But only after the Savior's Passion and Crucifixion would the light win for men the final victory over bodily and spiritual death. Simeon therefore said to Mary, the co-redeemer of mankind, "Thy own soul a sword shall pierce, that the thoughts of many hearts may be revealed" (Luke 2:35). May we, too, after having shared the redemptive sufferings of Christ attain the final grace of presentation in the holy temple of God's glory.


THE BLESSING OF THE CANDLES

PURPLE


PRAYER
Let us pray. O Lord, Holy Father, Almighty and Eternal God who created all things out of nothing, at Your creative command this honey was transformed into wax by the industry of the bees. On this day on which You granted just Simeon his request, we invoke Your most holy name and ask You through the intercession of the Blessed Ever-Virgin Mary -- whose feast we reverently observe today -- and through the prayers of all Your saints, graciously to bless and sanctify these candles for the use of men, and for the health of bodies and souls of all on land and on the sea. From Your throne of majesty in heaven, hear the voices of Your people who hold these lights in their hands to honor You and praise You with song. Be merciful to all who call upon You, all those whom You have redeemed with the Precious Blood of Your Son, who lives and rules with You. Amen.
The celebrant sprinkles the candles three times with holy water and then incenses them three times. While sprinkling holy water, he says:


You shall sprinkle me with hyssop, O Lord, and I shall be clean; You shall wash me and I shall be whiter than snow.


THE DISTRIBUTION OF THE CANDLES


The celebrant distributes the candles to the congregation, who in receiving them kiss first the candle, then the hand of the celebrant.


THE PROCESSION


The deacon turns to the congregation.
V. Let us go forth in peace.
R. In the name of Christ.
V. Amen.


THE MASS


DOUBLE, SECOND CLASS / WHITE
INTROIT Ps. 47:10-11
We have received Your kindness, O Lord, within Your temple. As Your name, O God, is known to the ends of the earth, so also shall Your praise be voiced to the ends of the earth. Your right hand is just in all things.
Ps. 47:2
. Great is the Lord, and worthy of all praise in the city of our God, upon His holy mountain.
V. Glory be . . .


COLLECT
Almighty and Eternal God, we humbly ask that we may be presented to You with purified souls just as Your only-begotten Son was presented this day in the temple after He had taken on the substance of our flesh. Through Our Lord . . .


Commemoration of the 4th Sunday after Epiphany
O God, You know that our weakened nature cannot withstand the dangers that surround us. Make us strong in mind and body, that with Your help we may be able to overcome the afflictions that our own sins have brought upon us. Through Our Lord . . .



LESSON Mal. 3:1-4
Thus says the Lord God: Behold I send my angel, and he shall prepare the way before my face. And presently the Lord, whom you seek, and the angel of the testament, whom you desire, shall come to his temple. Behold, he cometh, saith the Lord of hosts. And who shall be able to think of the day of his coming? and who shall stand to see him? for he is like a refining fire, and like the fuller's herb: And he shall sit refining and cleansing the silver, and he shall purify the sons of Levi, and shall refine them as gold, and as silver, and they shall offer sacrifices to the Lord in justice. And the sacrifice of Juda and of Jerusalem shall please the Lord, as in the days of old, and in the ancient years, says the Lord almighty.


GRADUAL Ps. 47:10-11, 9
We have received Your kindness, O Lord, within Your temple. As Your name, O God, is known to the ends of the earth, so also shall Your praise be voiced to the ends of the earth.
V
. As we had heard, so we have seen in the city of our God, upon His holy mountain.


TRACT Luke 2:29-32Now thou dost dismiss thy servant, O Lord, according to thy word in peace.
V. Because my eyes have seen thy salvation.
V. Which thou hast prepared before the face of all peoples.
V. A light to the revelation of the Gentiles and the glory of thy people Israel.


The candles are held lighted during the Gospel, and from the Sanctus to the Communion.


GOSPEL Luke 2:22-32
At that time, when the days of Mary's purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord: As it is written in the law of the Lord: "Every male opening the womb shall be called holy to the Lord": And to offer a sacrifice, according as it is written in the law of the Lord, "a pair of turtledoves or two young pigeons"
And behold there was a man in Jerusalem named Simeon: and this man was just and devout, waiting for the consolation of Israel. And the Holy Ghost was in him. And he had received an answer from the Holy Ghost, that he should not see death before he had seen the Christ of the Lord. And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law, He also took him into his arms and blessed God and said, "Now thou dost dismiss thy servant, O Lord, according to thy word in peace: Because my eyes have seen thy salvation, Which thou hast prepared before the face of all peoples: A light to the revelation of the Gentiles and the glory of thy people Israel."


OFFERTORY ANTIPHON Ps. 44:3
Grace is poured out upon your lips; therefore God has blessed you forever and for all ages.


SECRET
O Lord, graciously hear our prayers and in Your mercy help us so that our offering may be worthy of Your majesty. Through Our Lord . . .



Commemoration of the 4th Sunday after Epiphany
Almighty God, grant that our sacrificial offering may cleanse and protect our frail nature from all evil. Through Our Lord . . .
 
The Preface for Christmas is said.


COMMUNION ANTIPHON Luke 2:26
Simeon received an answer from the Holy Spirit that he should not see death before he had seen the Christ of the Lord.


POSTCOMMUNION
O Lord Our God, may this sacred rite, which You instituted to protect us in our new life of grace, bring us healing now and forever through the intercession of the Blessed Ever-Virgin Mary. Through Our Lord . . .

Commemoration of the 4th Sunday after Epiphany
May this Gift draw us away from earthly pleasures, O God, and may the nourishment we receive from this Bread of Heaven fill us always with new strength. Through Our Lord . . .