Friday, August 21, 2020

TRADITIONAL LATIN MASS PROPERS IN ENGLISH: Saint Jane Frances de Chantal; Our Lady of Knock

TRADITIONAL LATIN MASS PROPERS IN ENGLISH: Saint Jane Frances de Chantal









[Historical] 




DOUBLE / WHITE

The family of Jane
Frances de Fremiot (1572-1641) in Dijon, France, was prominent and
wealthy. Jane became the wife of the Baron de Chantal, a nobleman of
honor and virtue. The happiness of the young couple ended nine years
later, when the baron died in a hunting accident. His widow devoted
herself to the care of their four children, and after a time placed
herself under the direction of St. Francis de Sales. Under his guidance she founded the congregation of the Visitation of the Virgin Mary, for the education of girls.



Mass of a 
HOLY WOMAN, except



COLLECT

O Almighty and merciful God, who willed
to add glory to Your Church through the new congregation founded by
blessed Jane Frances, You inflamed this saint with such a love of
Yourself that her wondrous strength of soul led her in the way of
perfection during her whole life. May her merits and prayers bring us
grace from heaven to overcome everything that hinders us, for we are
conscious of our own frailty and trust solely in Your strength. Through
our Lord . . .




Lesson


Lesson from the book of Proverbs

Prov 31:10-31

When one finds a worthy wife, her value is far beyond pearls. Her
husband, entrusting his heart to her, has an unfailing prize. She brings
him good, and not evil, all the days of her life. She obtains wool and
flax and makes cloth with skillful hands. Like merchant ships, she
secures her provisions from afar. She rises while it is still night, and
distributes food to her household. She picks out a field to purchase;
out of her earnings she plants a vineyard. She is girt about with
strength, and sturdy are her arms. She enjoys the success of her
dealings; at night her lamp is undimmed. She puts her hands to the
distaff, and her fingers ply the spindle. She reaches out her hands to
the poor, and extends her arms to the needy. She fears not the snow for
her household; all her charges are doubly clothed. She makes her own
coverlets; fine linen and purple are her clothing. Her husband is
prominent at the city gates as he sits with the elders of the land. She
makes garments and sells them, and stocks the merchants with belts. She
is clothed with strength and dignity, and she laughs at the days to
come. She opens her mouth in wisdom, and on her tongue is kindly
counsel. She watches the conduct of her household, and eats not her food
in idleness. Her children rise up and praise her; her husband, too,
extols her: Many are the women of proven worth, but you have excelled
them all. Charm is deceptive and beauty fleeting; the woman who fears
the Lord is to be praised. Give her a reward of her labors, and let her
works praise her at the city gates.

R. Thanks be to God.




Gradual


Ps 44:3, 5.

Grace is poured out upon your lips; thus God has blessed you forever.

V. In the cause of truth and mercy and for the sake of justice: may your right hand show you wondrous deeds. Alleluia, alleluia.

Ps 44.5

V. In your splendor and your beauty ride on triumphant, and reign. Alleluia.




Gospel


Cleanse my heart and my lips, O almighty God, who didst cleanse the lips
of the prophet Isaias with a burning coal, and vouchsafe, through Thy
gracious mercy, so to purify me, that I may worthily announce Thy holy
Gospel
. Through Christ our Lord. Amen.

Give me Thy blessing, O
Lord. The Lord be in my heart and on my lips, that I may worthily and
in a becoming manner, proclaim His holy Gospel. Amen.

P. The Lord be with you.

S. And with thy spirit.

Continuation of the Holy Gospel according to Matthew

R. Glory be to Thee, O Lord.

Matt 13:44-52

At that time, Jesus spoke this parable to His disciples: The kingdom of
heaven is like a treasure hidden is a field; he who finds it hides it,
and in his joy goes and sells all that he has and buys that field.
Again, the kingdom of heaven is like a merchant in search of fine
pearls. When he finds a single pearl of great price, he goes and sells
all that he has and buys it. Again, the kingdom of heaven is like a net
cast into the sea that gathered in fish of every kind. When it was
filled, they hauled it out, and sitting down on the beach, they gathered
the good fish into vessels, but threw away the bad. So will it be at
the end of the world. The angels will go out and separate the wicked
from among the just, and will cast them into the furnace of fire, where
there will be the weeping, and the gnashing of teeth. Have you
understood all these things? They said to Him, Yes. And He said to them,
So then, every Scribe instructed in the kingdom of heaven is like a
householder who brings forth from his storeroom things new and old.

R. Praise be to Thee, O Christ.

S. By the words of the Gospel may our sins be blotted out.
 
 




SECRET 

O Lord, let this life-giving sacrifice
kindle in us the same fire of love that burned so ardently in the heart
of blessed Jane Frances and consumed her in the flames of infinite
charity. Through our Lord . . .




POSTCOMMUNION 

O Lord, pour out the Spirit of Your
love upon us who have been fed with the Bread of Heaven. Grant us the
grace to spurn earthly things through the prayers of blessed Jane
Frances, so that we may seek You alone, our God, with pure hearts.
Through our Lord . . .




A BRIEF ACCOUNT OF THE STORY
OF 

OUR LADY OF KNOCK, QUEEN
OF IRELAND








On the evening of August 21,
1879 Mary McLoughlin, the housekeeper to the parish priest of Knock,
County
Mayo, Ireland, was astonished to see the outside south wall of the
church
bathed in a mysterious light; there were three figures standing in
front
of the wall, which she mistook for replacements of the stone figures
destroyed
in a storm. She rushed through the rain to her friend Margaret Byrne's
house.


After a half hour Mary decided
to leave and Margaret's sister Mary agreed to walk home with her. As
they
passed the church they saw and amazing vision very clearly: Standing
out
from the gable and to the west of it appeared the Blessed Virgin, St.
Joseph
and St. John. The figure of the Blessed Virgin was life-size, while the
others seemed to be neither as large nor as tall. They stood a little
away
from the gable wall about two feet from the ground. The Virgin was
erect
with her eyes toward Heaven, and she was wearing a large white cloak
hanging
in full folds; on her head was a large crown.


Mary Byrne ran to tell her
family while Mary McLoughlin gazed at the apparition.  Soon a
crowd
gathered and all saw the apparition. The parish priest, Archdeacon
Cavanaugh,
did not come out, however, and his absence was a disappointment to the
devout villagers. Among the witnesses were Patrick Hill and John Curry.
As Patrick later described the scene: 'The figures were fully rounded,
as if they had a body and life. They did not speak but, as we drew
near,
they retreated a little towards the wall.' Patrick reported that he got
close enough to make out the words in the book held by the figure of
St.
John.


An old woman named Bridget
trench drew closer to embrace the feet of the Virgin, but the figure
seemed
always beyond reach. Others out in the fields and some distance away
saw
a strange light around the church. The vision lasted for about three
hours
and then faded.


The next day a group of villagers
went to see the priest, who accepted the their report as genuine; he
wrote
to the diocesan Bishop of Tuam; then the Church set up a commission to
interview a number of the people claiming to witness the apparition.
The
diocesan hierarchy was not convinced, and some members of the
commission
ridiculed the visionaries, alleging they were victims of a hoax
perpetrated
by the local Protestant constable! But the ordinary people were not so
skeptical, and the first pilgrimages to knock began in 1880. Two years
later Archbishop John Joseph Lynch of Toronto made a visit to the
parish
and claimed he had been healed by the Virgin of Knock. 


In due course many of the
witnesses died. But Mary Byrne married, raised six children, living her
entire life in Knock. When interviewed again in 1936 at the age of
eighty-six,
her account did not vary from the first report she gave in 1879.


The village of Knock was transformed
by the thousands who came to commemorate the vision and to ask for
healing
for others and themselves. The local church was too small to
accommodate
the crowds. In 1976 a new church, Our Lady Queen of Ireland, was
erected.
It holds more than two thousand and needs to, for each year more than a
half million visitors arrive to pay their respects to the Blessed
Virgin.


The Church approved the the
apparition in 1971 as being quite probable, although it has never been
formally stated. The Shrine at Knock is opened year round. In 1994
three
life-sized statues were erected of Our Lady, St. Joseph and St. John.


From http://www.catholictradition.org/Mary/knock.htm

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