Saturday, April 01, 2023




Jeremias protested to God against the murder that was devised for him. Jesus, on the very day when the clamorous multitude proclaimed Him Messias and King, suffered an agony of human protest against the anguish that threatened Him.

Even though human evil be returned for zealous good, in the end divine good triumphs: in the fruit of a world redeemed, in souls brought to heaven with Jesus, and in the glory of the Trinity's justice and love. God remains in full command of His world. In the darkest hour of life, every Christian can know that his faith is the surest light, and heaven his certain reward. Jeremias protested to God against the murder that was devised for him. Jesus, on the very day when the clamorous multitude proclaimed Him Messias and King, suffered an agony of human protest against the anguish that threatened Him.

INTROIT (Ps. 30:10, 16, 18)

Have pity on me, O Lord, for I am in distress. Rescue me from the clutches of my enemies and my persecutors. O Lord, let me not be put to shame, for I have called upon You.Ps. 30:2. In You, O Lord, have I hoped; let me never be put to shame. In Your justice rescue me. Have pity on me . . .

O Lord, may Your people who are already dedicated to You, grow stronger in loving devotion to Your service. May they grow in appreciation of the sacred rite and, by becoming more pleasing to You, receive even greater gifts from You. Through Our Lord . . .

LESSON (Jer. 18:18-23)
In those days, the wicked Jews said: "Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words."
"Give heed to me, O Lord, and hear the voice of my adversaries. Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, to speak good for them, and to turn away thy indignation from them. Therefore deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children and widows: and let their husbands be slain by death: let their young men be stabbed with the sword in battle. Let a cry be heard out of their houses: for thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet. But thou, O Lord, knowest all their counsel against me unto death: not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them, O Lord our God."

GRADUAL (Ps. 34:20, 22)
My enemies spoke peaceably to me, but in their hatred they were devising treachery.
V. You have seen it, O Lord; be not silent, be not far from me.

GOSPEL (John 12:10-36)
At that time, the chief priests thought to kill Lazarus also: Because many of the Jews, by reason of him, went away and believed in Jesus.
And on the next day, a great multitude that was come to the festival day, when they had heard that Jesus was coming to Jerusalem, Took branches of palm trees and went forth to meet him and cried "Hosanna! Blessed is he that cometh in the name of the Lord, the king of Israel!" And Jesus found a young ass and sat upon it, as it is written: "Fear not, daughter of Sion: behold thy king cometh, sitting on an ass's colt." These things his disciples did not know at the first: but when Jesus was glorified, then they remembered that these things were written of him and that they had done these things to him.
The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave and raised him from the dead. For which reason also the people came to meet him, because they heard that he had done this miracle. The Pharisees therefore said among themselves: "Do you see that we prevail nothing? Behold, the whole world is gone after him!"
Now there were certain Gentiles among them, who came up to adore on the festival day. These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: "Sir, we would see Jesus." Philip cometh and telleth Andrew. Again Andrew and Philip told Jesus. But Jesus answered them, saying: "The hour is come that the Son of man should be glorified. Amen, amen, I say to you, unless the grain of wheat falling into the ground die, Itself remaineth alone. But if it die it bringeth forth much fruit. He that loveth his life shall lose it and he that hateth his life in this world keepeth it unto life eternal. If any man minister to me, let him follow me: and where I am, there also shall my minister be. If any man minister to me, him will my Father honour. Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour. Father, glorify thy name." A voice therefore came from heaven: "I have both glorified it and will glorify it again."
The multitude therefore that stood and heard said that it thundered. Others said: "An angel spoke to him." Jesus answered and said: "This voice came not because of me, but for your sakes. Now is the judgment of the world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all things to myself." (Now this he said, signifying what death he should die.) The multitude answered him: "We have heard out of the law that Christ abideth for ever. And how sayest thou: The Son of man must be lifted up? Who is this Son of man?" Jesus therefore said to them: "Yet a little while, the light is among you. Walk whilst you have the light, and the darkness overtake you not. And he that walketh in darkness knoweth not whither be goeth. Whilst you have the light, believe in the light, that you may be the children of light." These things Jesus spoke: and he went away and hid himself from them.

OFFERTORY ANTIPHON (Ps. 118:12, 121, 42)
Blessed are You, O Lord; teach me Your commandments. Leave me not to my slanderers, so that I shall have an answer for those who reproach me.

O God, You gave us a share in this great Sacrament. Mercifully free us from all guilt and danger of sin. Through Our Lord . . .

Hand me not over to the wishes of my foes, O Lord, for false witnesses have risen up against me, whose malice betrays itself.

We have been nourished by Your divine Gift, O Lord our God. Mat the reception of this Bread of Heaven bring us eternal life. Through Our Lord . . .

O Lord, let Your right hand shield Your suppliant people. Purify and instruct them, that their present consolation may lead them toward future good. Through Our Lord . . .


Hugh of Châteauneuf (French: Hugues de Châteauneuf, 1053 – 1 April 1132), also called Hugh of Grenoble, was the Bishop of Grenoble from 1080[a] to his death. He was a partisan of the Gregorian reform and opposed to the Archbishop of Vienne, later Pope Callixtus II.


Hugh (right) on a stained glass window in Grenoble Cathedral; Bruno of Cologne is on the left.

Born at Châteauneuf-sur-Isère, County of Albon to Odilo of Valence, Hugh showed piety and theological facility from a young age. While still a layman, Hugh was made a canon of Valence. His piety was such that it was said of him that he only knew one woman by sight.

At the Council of Avignon in 1080, he was elected bishop of Grenoble, though he was not yet ordained. The See of Grenoble had fallen into a very poor state and Hugh was selected to be its Gregorian renovator. Conducted by a papal legate to Rome, Hugh was ordained by Pope Gregory VII himself. Upon his return, he immediately set to the task of reforming the abuses in his new diocese. When he had succeeded in countering abuse and fostering devotion after two years, he tried to resign his bishopric and enter the Benedictine monastery at Cluny. However, the Pope ordered him to continue his episcopal work.[1]

For the rest of the 11th century, his episcopate was marked by strife with Count Guigues III of Albon over the possession of ecclesiastic lands in the Grésivaudan, a valley in the French Alps. Hugh alleged that the Count had usurped the lands from the bishopric of Grenoble with the help of Bishop Mallen of Grenoble. An accord was finally reached between Hugh and Count Guigues only in 1099. The Count agreed to cede the disputed territories while Hugh admitted to the Count's temporal authority within the vicinity of Grenoble.[1]

Hugh was also instrumental in the foundation of the Carthusian Order. He received Bruno of Cologne, perhaps his own teacher, and six of his companions in 1084, after seeing them under a banner of seven stars in a dream. Hugh installed the seven in a snowy and rocky Alpine location called Chartreuse. They founded a monastery and devoted their lives to prayer and study, being oft visited by Hugh, who was reported to have adopted much of their way of life.[1] Hugh also founded the nearby Monastère de Chalais, which grew into an independent order.[2]



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