[Historical]
Didacus, a 15th-century Spanish Franciscan laybrother,
labored for some years in the Canary Islands, where he instructed and
converted many people. For a time he also headed a large monastery he
had founded there. Didacus was
above all a contemplative, and his abundant good works were the fruit
of his ardent love of Christ. His charity for the sick was especially
moving.
Mass of a CONFESSOR OF THE FAITH, except:
Introit
Ps 91:13-14
The
just man shall flourish like the palm tree, like a cedar of Lebanon
shall he grow: planted in the house of the Lord, in the courts of the
house of our God.
Ps 91:2
It is good to give thanks to the Lord, to sing praise to Your name, Most High.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
The
just man shall flourish like the palm tree, like a cedar of Lebanon
shall he grow: planted in the house of the Lord, in the courts of the
house of our God.
COLLECT
Almighty and eternal God, Your wondrous
providence has chosen the weak things of the world to confound the
strong. Hear our humble prayer and grant that the prayers of Your
blessed confessor Didacus may make us worthy of eternal glory in heaven.
Through Our Lord . . .
Lesson
Lesson from the first letter of St Paul the Apostle to the Corinthians
1 Cor. 4:9-14
Brethren:
We have been made a spectacle to the world, and to angels, and to men.
We are fools for Christ, but you are wise in Christ! We are weak, but
you are strong! You are honored, but we are without honor! To this very
hour we hunger and thirst, and we are naked and buffeted, and have no
fixed abode. And we toil, working with our own hands. We are reviled and
we bless, we are persecuted and we bear with it, we are maligned and we
entreat, we have become as the refuse of this world, the offscouring of
all, even until now! I write these things not to put you to shame, but
to admonish you as my dearest children, in Christ Jesus our Lord.
Gradual
Ps 36:30-31
The mouth of the just tells of wisdom, and his tongue utters what is right.
V.The law of his God is in his heart, and his steps do not falter. Alleluia, alleluia.
Ps 111:1
V. Happy the man who fears the Lord, who greatly delights in His commands. Alleluia.
GOSPEL
Continuation ☩ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 12:32-34
At that time, Jesus said to His disciples, Do
not be afraid, little flock, for it has pleased your Father to give you
the kingdom. Sell what you have and give alms. Make for yourselves
purses that do not grow old, a treasure unfailing in heaven, where
neither thief draws near nor moth destroys. For where your treasure is,
there also will your heart be.
R. Praise be to Thee, O Christ.
OFFERTORY Ps. 20: 2-3
In Thy strength, O Lord, the just man
shall joy, and in Thy salvation he shall
rejoice exceedingly: Thou hast given
him his heart's desire
SECRET
Accept
this offering which we humbly present in honor of Your Saints, O God,
and through it purify our bodies and our souls. Through our Lord . . .
COMMUNION Matt. 19: 28-29
Amen I say to you, that you, who have
left all things and followed Me, shall
receive a hundredfold, and shall
possess life everlasting.
POSTCOMMUNION
Almighty
God, we pray that the reception of this Bread of Heaven may strengthen
us against all adversity through the intercession of Your blessed
Confessor Didacus. Through our Lord . . .
Saint Stanislaus Kostka was
born in Poland in 1550, of a noble Polish family. At the age of
fourteen he was sent with his older brother Paul to study at the Jesuit
College in Vienna. Twice a day he would pray at length in the chapel,
and he never failed to recite a crown of the Rosary. He avoided the
company of students too free in their speech and behavior, and often
fasted and inflicted on himself a rude discipline. His love for God did
not cease to augment with these practices, and he decided to make a vow
to enter the Company of Jesus. He told his confessor of it only six months later, as he wanted it to remain unknown until he would be in a position to carry it out. He
fell ill, and the demon appeared in his room under the form of a black
dog which lunged at his throat. The young Saint drove him away with the
sign of the Cross; but his illness was growing worse. He was lodged in the
residence of a Protestant who would not permit the Blessed Sacrament to
be brought to him. Saint Stanislaus remembered having read that those
who invoked Saint Barbara never died without the Sacraments, and he
begged that she would assist him in his danger and not permit that he
die without the Viaticum. His prayer was answered; one night, when his
life was despaired of, he saw this beautiful virgin-martyr, accompanied
by two Angels, enter his room with the Blessed Sacrament. He was greatly
consoled by this favor and another which immediately followed it; the
Blessed Virgin also appeared and assured him that God wanted him to
enter the Jesuit Society. Soon he felt better and was restored to
complete health.
|
Saint
Stanislaus Kostka was brutally bullied by his brother and fled to Rome,
to join the Jesuits at the Novitiate, where he died not long after.
This painting, by Andrea Pozzo, is in the first of the rooms dedicated
to Kostka's memory. (Photo credit: Wikipedia) |
He
was still too young to enter the Order in Vienna without his parents’
permission; he therefore determined to go to another province where it
might be possible. Stanislaus had always been gentle and cheerful, and
his sanctity was felt as a reproach by his brother Paul, who had been
surveying him constantly and often spoke rudely to him, even going so
far as to strike him. Stanislaus nonetheless succeeded in evading him
when he left for Augsbourg, dressed as a beggar, to go to Father Peter
Canisius, Provincial of Upper Germany, with letters of recommendation he
had received from a Father of the Company. His brother, when he
realized he had left, pursued him, but even though Stanislaus was on
foot, passed him by without recognizing him. A little farther on, Paul’s
horses refused to advance and he was obliged to return to Vienna.
Saint
Peter sent Stanislaus to Rome, a very long distance in those days, over
a rugged and dangerous road, where rocks, mountains and rivers made the
journey very difficult. Saint Francis of Borgia received him in Rome as
a treasure sent by God, and he was clothed in the Jesuit habit in
October 1567. His father was very irritated, but the son answered his
letters with modesty and firmness, and continued to apply himself to
every practice that might lead him closer to God and religious
perfection. In ten months it is said that he advanced more than many do
over a period of fifty or sixty years. During those ten short months he
always had Our Lady in his mind, in his heart and on his lips. A custom
was introduced for the novices during his sojourn in Rome; they would
turn toward Her church of Saint Mary Major and ask, kneeling, for Her benediction; this practice has been conserved in the Roman novitiate ever since that time.
The fervent novice ardently desired to be in heaven on the feast of Her Assumption; he fell ill of a fever on the 9th of August,
and it was revealed to him that his desire would be fulfilled. In
effect, his holy soul departed to rejoin His Heavenly Mother, when She
came to claim him at a little after 3 o’clock on the morning of the 15th of August,
1568. He was eighteen years old. We often see him with the Infant Jesus
in his arms, because when Our Lady came to cure him in Vienna with Her
Divine Treasure in Her arms, She had placed the Infant Saviour on his
bed. Many illnesses were cured at his tomb, and his body was found
incorrupt three years after his death. He was soon considered as a Saint
in Italy and Poland; in 1604 he was declared Blessed and was canonized
in 1726. Paul Kostka wept for long years over his mistreatment of his
younger brother, and was about to enter the Society of Jesus himself in
1607, when he died suddenly on November 13th, anniversary of the discovery of the incorrupt remains of Saint Stanislaus.
Sources: Petite vie illustrée de Saint Stanislas Kostka (Éditions F. Paillart: Abbéville, 1925); Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 13.
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