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| 3rd quarter of 16th century (Photo credit: Wikipedia) |
Feast of the Eucharistic Heart of Jesus
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| English: Anthony of Pedua with child Jesus (Photo credit: Wikipedia) |
SAINT ANTHONY OF PADUA
Confessor and Doctor of the Church
Feast Instituted by Benedict XV
On 9 November 1921, Pope Benedict XV instituted the feast of the Eucharistic Heart of Jesus to be celebrated on the Thursday within the Octave of the Sacred Heart with a Proper Mass and Office. The feast continues to be celebrated in some places and by some communities, notably by the Redemptorists who maintain it in their Proper Calendar. In instituting the feast, Pope Benedict XV wrote:
The chief reason of this feast is to commemorate the love of Our Lord Jesus Christ in the mystery of the Eucharist. By this means the Church wishes more and more to excite the faithful to approach this sacred mystery with confidence, and to inflame their hearts with that divine charity which consumed the Sacred Heart of Jesus when in His infinite love He instituted the Most Holy Eucharist, wherein the Divine Heart guards and loves them by living with them, as they live and abide in Him. For in the sacrament of the Holy Eucharist He offers and gives Himself to us as victim, companion, nourishment, viaticum, and pledge of our future glory.
Even to the Consummation of the World
The adorable mystery of the Eucharist sums up, contains, and communicates to us the entire mystery of Christ: His incarnation, life, passion, death, resurrection, and ascension, and outpouring of the Holy Spirit. If you seek the open Side of the glorious ascended Christ, you will find it in the Eucharist. If you seek the pierced Heart of Christ, beating with love for the Father and with mercy for sinners, you will find it in the Eucharist. The Communion Antiphon of the Mass of the feast is meant to be repeated and treasured. It is, at once, a promise and an invitation: "Behold I am with you all days, even to the consummation of the world" (Mt 28:20).
Here, apart from the Epistle, Gradual, Alleluia, and Gospel, is my own translation of the Proper of the Mass of the Eucharistic Heart of Jesus.
Introit
SCIENS Jesus quia venit hora ejus ut
transeat ex hoc mundo ad Patrem:
cum dilexisset suos, qui erant in
mundo, in finem dilexit eos. Alleluia,
alleluia. Ps. 97. 1. Cantate Domino
canticum novum: quia mirabilia
fecit. Gloria Patri.
Jesus, knowing that His hour had come
to pass out of this world to the Father,
having loved His own who were in the world,
loved them to the end (Jn 13:1).
On 9 November 1921, Pope Benedict XV instituted the feast of the Eucharistic Heart of Jesus to be celebrated on the Thursday within the Octave of the Sacred Heart with a Proper Mass and Office. The feast continues to be celebrated in some places and by some communities, notably by the Redemptorists who maintain it in their Proper Calendar. In instituting the feast, Pope Benedict XV wrote:
The chief reason of this feast is to commemorate the love of Our Lord Jesus Christ in the mystery of the Eucharist. By this means the Church wishes more and more to excite the faithful to approach this sacred mystery with confidence, and to inflame their hearts with that divine charity which consumed the Sacred Heart of Jesus when in His infinite love He instituted the Most Holy Eucharist, wherein the Divine Heart guards and loves them by living with them, as they live and abide in Him. For in the sacrament of the Holy Eucharist He offers and gives Himself to us as victim, companion, nourishment, viaticum, and pledge of our future glory.
Even to the Consummation of the World
The adorable mystery of the Eucharist sums up, contains, and communicates to us the entire mystery of Christ: His incarnation, life, passion, death, resurrection, and ascension, and outpouring of the Holy Spirit. If you seek the open Side of the glorious ascended Christ, you will find it in the Eucharist. If you seek the pierced Heart of Christ, beating with love for the Father and with mercy for sinners, you will find it in the Eucharist. The Communion Antiphon of the Mass of the feast is meant to be repeated and treasured. It is, at once, a promise and an invitation: "Behold I am with you all days, even to the consummation of the world" (Mt 28:20).
Here, apart from the Epistle, Gradual, Alleluia, and Gospel, is my own translation of the Proper of the Mass of the Eucharistic Heart of Jesus.
Introit
SCIENS Jesus quia venit hora ejus ut
transeat ex hoc mundo ad Patrem:
cum dilexisset suos, qui erant in
mundo, in finem dilexit eos. Alleluia,
alleluia. Ps. 97. 1. Cantate Domino
canticum novum: quia mirabilia
fecit. Gloria Patri.
Jesus, knowing that His hour had come
to pass out of this world to the Father,
having loved His own who were in the world,
loved them to the end (Jn 13:1).
GLORIA
Collect
DOMINE Jesu Christe, qui divitias
amoris tui erga homines effundens
Eucharistiæ Sacramentum condidisti:
da nobis, quæsumus; ut amantissimum
Cor tuum diligere, et tanto
Sacramento digne semper uti valeamus:
Qui vivis.
Lord Jesus Christ,
Who in pouring out the treasures of Your love for mankind,
instituted the sacrament of the Eucharist,
grant us, we beseech You,
always to cherish Your most loving Heart,
and worthily to avail ourselves of so great a Sacrament.
Who live and reign with God the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Collect
DOMINE Jesu Christe, qui divitias
amoris tui erga homines effundens
Eucharistiæ Sacramentum condidisti:
da nobis, quæsumus; ut amantissimum
Cor tuum diligere, et tanto
Sacramento digne semper uti valeamus:
Qui vivis.
Lord Jesus Christ,
Who in pouring out the treasures of Your love for mankind,
instituted the sacrament of the Eucharist,
grant us, we beseech You,
always to cherish Your most loving Heart,
and worthily to avail ourselves of so great a Sacrament.
Who live and reign with God the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Commemoration of SAINT ANTHONY
Anthony
Padua (1195-1231), a native of Portugal, was inspired to enter the
Franciscan Order on the occasion of the translation of the relics of the
first Franciscan martyrs from Morocco to Coimbra. Anthony was soon
assigned to Africa, but he had scarcely landed there when he fell
desperately ill. After his forced return to Europe, his superiors
discovered his marvelous power as a preacher, and with it his profound
grasp of Sacred Scripture ( later Pope Gregory IX called him the "Ark of
the Testament"). Under the guidance of St. Francis, he began his
phenomenal preaching apostolate in Italy and France. Although his life
offers no satisfactory explanation for his subsequent cult as the saint
to be invoked for lost articles, his sermons certainly brought immediate
results in reformed lives. Anthony died at the age of 36, and was
canonized within the year.
O
God, let the Church rejoice on the occasion of the solemn commemoration
of Your blessed confessor and doctor Anthony. May she always be
protected by Your divine help so that her members may one day be worthy
of eternal happiness. Through our Lord . . .
Epistle: Ephesians 3. 8-12, 14-19
Brethren: To me, the least of all the Saints, is given the grace, to preach among the Gentiles the unsearchable riches of Christ: and to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, Who created all things: that the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the Church, according to the eternal purpose which He made in Christ Jesus our Lord: in Whom we have boldness and access with confidence by the faith of Him. For this cause I bow my knees to the Father of our Lord Jesus Christ, of Whom all paternity in Heaven and earth is named, that He would grant you according to the riches of His glory, to be strengthened by His Spirit with might unto the inward man, that Christ may dwell by faith in your hearts: that being rooted and grounded in charity, you may be able to comprehend with all the Saints, what is the breadth and length, and height and depth: to know also the charity of Christ which surpasseth all knowledge. That you may be filled unto all the fullness of God.Gradual
EXSULTA et lauda, habitatio Sion,
quia magnus in medio tui Sanctus
Israel. Notas facite in populis adinventiones
ejus.
Exult and praise, O abode of Sion, for
great is the Holy One of Israel in the midst
of thee. Among the people make known His
works.
Alleluia
ALLELUIA, alleluia. V. Quid bonum
ejus est, et quid pulchrum ejus, nisi
frumentum electorum, et vinum
germinans virgines. Alleluia.
Alleluia, alleluia. V. What is His good and
what is His beauteous thing, but the wheat of
the elect, and wine bringing forth virgins?
Alleluia.
Gospel: Luke 22:15-20
At that time Jesus said to His disciples: With desire I have desired to eat this pasch with you, before I suffer. For I say to you that from this time I will not eat it, till it be fulfilled in the kingdom of God. And having taken the chalice, He gave thanks and said: Take and divide among you. For I say to you that I will not drink of the fruit of the vine, till the kingdom of God come. And taking bread, He gave thanks and brake and gave to them, saying: This is My Body, which is given for you. Do this for a commemoration of Me. In like manner, the chalice also, after He had supped, saying: this is the chalice, the new testament in My Blood, which shall be shed for you.CREED
Offertory Antiphon
QUAM magna multitudo dulcedinis
tuæ, Domine, quam abscondisti timentibus
te. Alleluia
O how great is the multitude of Your sweetness, O Lord,
which You have hidden away for them that fear You, alleluia (Ps 30:30).
Prayer Over the Oblations
TUERE nos, Domine, tua tibi holocausta
offerentes: ad quæ ut ferventius
corda nostra præparentur, flammis
adure tuæ divinæ caritatis. Qui
vivis.
Look upon us, Lord,
as we offer You this Your holocaust;
and to prepare our hearts for offering it more ardently,
make them burn with the flame of Your divine charity.
Through Christ our Lord.
QUAM magna multitudo dulcedinis
tuæ, Domine, quam abscondisti timentibus
te. Alleluia
O how great is the multitude of Your sweetness, O Lord,
which You have hidden away for them that fear You, alleluia (Ps 30:30).
Prayer Over the Oblations
TUERE nos, Domine, tua tibi holocausta
offerentes: ad quæ ut ferventius
corda nostra præparentur, flammis
adure tuæ divinæ caritatis. Qui
vivis.
Look upon us, Lord,
as we offer You this Your holocaust;
and to prepare our hearts for offering it more ardently,
make them burn with the flame of Your divine charity.
Through Christ our Lord.
Commemoration of SAINT ANTHONY
May this offering aid the salvation of Your people, O Lord, for whom You have willed to offer Yourself as a living victim in sacrifice; who lives and rules with the same God the Father and the Holy Spirit, one God.
May this offering aid the salvation of Your people, O Lord, for whom You have willed to offer Yourself as a living victim in sacrifice; who lives and rules with the same God the Father and the Holy Spirit, one God.
Preface
VERE dignum et justum est, æquum
et salutáre, nos tibi semper, et ubíque
grátias ágere: Dómine sancte,
Pater omnipotens, ætérne Deus per
Christum Dominum nostrum. Qui
pridie quam pro nobis immolaretur
in ara crucis, dilectionis suæ in homines
divitias velut effundens, de
Cordis sui thesauro Eucharistiæ
prompsit mysterium. In quo credentium
fides alitur, spes provehitur,
caritas roboratur, et futuræ gloriæ
pignus accipitur. Et ídeo cum Angelis
et Archángelis, cum Thronis et
Dóminatiónibus, cumque omni
milítia coeléstis exércitus, hymnum
glóriæ tuæ cánimus sine fine dicéntes:
Truly it is right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
Who on the day before He was sacrificed
on the altar of the cross,
desiring to pour out upon men the riches of His love,
brought forth from the treasury of His Heart
the mystery of the Eucharist.
In this mystery the faith of believers is nourished,
their hope increased,
their charity strengthened,
and they receive the pledge of future glory.
And therefore with Angels and Archangels,
with Thrones and Dominations,
and with all the hosts of the heavenly army,
we sing a hymn to your glory,
ceaselessly saying:
Communion Antiphon
ECCE ego vobiscum sum omnibus
diebus, usque ad consummationem
sæculi, dicit Dominus. Alleluia.
Behold I am with you all days,
even to the consummation of the world (Mt 28:20).
Postcommunion
DIVINIS donis Cordis tui satiati:
quæsumus, Domine Jesu, ut in tui
semper amore permanere et usque
in finem crescere mereamur. Qui vivis.
Filled with the divine gifts of Your Heart, Lord Jesus,
we pray that we may be found worthy
ever to abide in Your love
and to grow therein unto the end.
Who live and reign forever and ever.
Nourished with Your Divine Gift, O Lord, we ask that we may feel the effect of Your life-giving sacrifice through the merits and intercession of Your blessed confessor and doctor Anthony. Through our Lord . . .
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